Footnotes

1. Exodus 30:34 tn The construction is “take to you,” which could be left in that literal sense, but more likely the suffix is an ethical dative, stressing the subject of the imperative.
2. Exodus 30:34 sn This is from a word that means “to drip”; the spice is a balsam that drips from a resinous tree.
3. Exodus 30:34 sn This may be a plant, or it may be from a species of mollusks; it is mentioned in Ugaritic and Akkadian; it gives a pungent odor when burnt.
4. Exodus 30:34 sn This is a gum from plants of the genus Ferula; it has an unpleasant odor, but when mixed with others is pleasant.
5. Exodus 30:34 tn The word “spice” is repeated here, suggesting that the first three formed half of the ingredients and this spice the other half—but this is conjecture (U. Cassuto, Exodus, 400).
6. Exodus 30:34 tn Heb “of each part there will be an equal part.”
7. Exodus 30:35 tn This is an accusative of result or product.
8. Exodus 30:35 tn The word is in apposition to “incense,” further defining the kind of incense that is to be made.
9. Exodus 30:35 tn The word מְמֻלָּח (m^emullakh), a passive participle, is usually taken to mean “salted.” Since there is no meaning like that for the Pual form, the word probably should be taken as “mixed,” as in Rashi and Tg. Onq. Seasoning with salt would work if it were food, but since it is not food, if it means “salted” it would be a symbol of what was sound and whole for the covenant. Some have thought that it would have helped the incense burn quickly with more smoke.