Haman Impaled

7 So the king and Haman went to Queen Esther’s banquet,^{(A) 2} and as they were drinking wine^(B) on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom,^(C) it will be granted.^(D)”

³ Then Queen Esther answered, “If I have found favor^(E) with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. ⁴ For I and my people have been sold to be destroyed, killed and annihilated.^(F) If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.^[a]”

⁵ King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”

⁶ Esther said, “An adversary and enemy! This vile Haman!”

Then Haman was terrified before the king and queen. ⁷ The king got up in a rage,^(G) left his wine and went out into the palace garden.^(H) But Haman, realizing that the king had already decided his fate,^(I) stayed behind to beg Queen Esther for his life.

⁸ Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch^(J) where Esther was reclining.^(K)

The king exclaimed, “Will he even molest the queen while she is with me in the house?”^(L)

As soon as the word left the king’s mouth, they covered Haman’s face.^{(M) 9} Then Harbona,^(N) one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits^[b](O) stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”

The king said, “Impale him on it!”^{(P) 10} So they impaled^(Q) Haman^(R) on the pole^(S) he had set up for Mordecai.^(T) Then the king’s fury subsided.^(U)

The King’s Edict in Behalf of the Jews

8 That same day King Xerxes gave Queen Esther the estate of Haman,^(V) the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. ² The king took off his signet ring,^(W) which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.^(X)

³ Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite,^(Y) which he had devised against the Jews. ⁴ Then the king extended the gold scepter^(Z) to Esther and she arose and stood before him.

⁵ “If it pleases the king,” she said, “and if he regards me with favor^(AA) and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. ⁶ For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?”^(AB)

⁷ King Xerxes replied to Queen Esther and to Mordecai the Jew, “Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled^(AC) him on the pole he set up. ⁸ Now write another decree^(AD) in the king’s name in behalf of the Jews as seems best to you, and seal^(AE) it with the king’s signet ring^(AF)—for no document written in the king’s name and sealed with his ring can be revoked.”^(AG)

⁹ At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush.^[c](AH) These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language.^{(AI) 10} Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.

¹¹ The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children,^[d] and to plunder^(AJ) the property of their enemies. ¹² The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar.^{(AK) 13} A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day^(AL) to avenge themselves on their enemies.

¹⁴ The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.^(AM)

The Triumph of the Jews

¹⁵ When Mordecai^(AN) left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold^(AO) and a purple robe of fine linen.^(AP) And the city of Susa held a joyous celebration.^{(AQ) 16} For the Jews it was a time of happiness and joy,^(AR) gladness and honor.^{(AS) 17} In every province and in every city to which the edict of the king came, there was joy^(AT) and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear^(AU) of the Jews had seized them.^(AV)

Peace and Hope

5 Therefore, since we have been justified^(A) through faith,^(B) we^[a] have peace^(C) with God through our Lord Jesus Christ,^{(D) 2} through whom we have gained access^(E) by faith into this grace in which we now stand.^(F) And we^[b] boast in the hope^(G) of the glory of God. ³ Not only so, but we^[c] also glory in our sufferings,^(H) because we know that suffering produces perseverance;^{(I) 4} perseverance, character; and character, hope. ⁵ And hope^(J) does not put us to shame, because God’s love^(K) has been poured out into our hearts through the Holy Spirit,^(L) who has been given to us.

⁶ You see, at just the right time,^(M) when we were still powerless,^(N) Christ died for the ungodly.^{(O) 7} Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. ⁸ But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.^(P)

⁹ Since we have now been justified^(Q) by his blood,^(R) how much more shall we be saved from God’s wrath^(S) through him! ¹⁰ For if, while we were God’s enemies,^(T) we were reconciled^(U) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!^{(V) 11} Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.^(W)

Death Through Adam, Life Through Christ

¹² Therefore, just as sin entered the world through one man,^(X) and death through sin,^(Y) and in this way death came to all people, because all sinned^(Z)—

¹³ To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.^{(AA) 14} Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,^(AB) who is a pattern of the one to come.^(AC)

¹⁵ But the gift is not like the trespass. For if the many died by the trespass of the one man,^(AD) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,^(AE) overflow to the many! ¹⁶ Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. ¹⁷ For if, by the trespass of the one man, death^(AF) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life^(AG) through the one man, Jesus Christ!

¹⁸ Consequently, just as one trespass resulted in condemnation for all people,^(AH) so also one righteous act resulted in justification^(AI) and life^(AJ) for all people. ¹⁹ For just as through the disobedience of the one man^(AK) the many were made sinners,^(AL) so also through the obedience^(AM) of the one man the many will be made righteous.

²⁰ The law was brought in so that the trespass might increase.^(AN) But where sin increased, grace increased all the more,^{(AO) 21} so that, just as sin reigned in death,^(AP) so also grace^(AQ) might reign through righteousness to bring eternal life^(AR) through Jesus Christ our Lord.