31 Get rid of(A) all bitterness, rage and anger, brawling and slander, along with every form of malice.(B) 32 Be kind and compassionate to one another,(C) forgiving each other, just as in Christ God forgave you.(D)

Read full chapter

31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

Read full chapter

15 See to it that no one falls short of the grace of God(A) and that no bitter root(B) grows up to cause trouble and defile many.

Read full chapter

15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

Read full chapter

12 Hatred stirs up conflict,
    but love covers over all wrongs.(A)

Read full chapter

12 Hatred stirreth up strifes: but love covereth all sins.

Read full chapter

Anyone who claims to be in the light but hates a brother or sister[a](A) is still in the darkness.(B) 10 Anyone who loves their brother and sister[b] lives in the light,(C) and there is nothing in them to make them stumble.(D) 11 But anyone who hates a brother or sister(E) is in the darkness and walks around in the darkness.(F) They do not know where they are going, because the darkness has blinded them.(G)

Read full chapter

Footnotes

  1. 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.
  2. 1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21.

He that saith he is in the light, and hateth his brother, is in darkness even until now.

10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

Read full chapter

Murder(A)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](B) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(C) with a brother or sister[b][c] will be subject to judgment.(D) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(E) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(F)

Read full chapter

Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt

21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Read full chapter

Cain and Abel

Adam[a] made love to his wife(A) Eve,(B) and she became pregnant and gave birth to Cain.[b](C) She said, “With the help of the Lord I have brought forth[c] a man.” Later she gave birth to his brother Abel.(D)

Now Abel kept flocks, and Cain worked the soil.(E) In the course of time Cain brought some of the fruits of the soil as an offering(F) to the Lord.(G) And Abel also brought an offering—fat portions(H) from some of the firstborn of his flock.(I) The Lord looked with favor on Abel and his offering,(J) but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.

Then the Lord said to Cain, “Why are you angry?(K) Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door;(L) it desires to have you, but you must rule over it.(M)

Now Cain said to his brother Abel, “Let’s go out to the field.”[d] While they were in the field, Cain attacked his brother Abel and killed him.(N)

Then the Lord said to Cain, “Where is your brother Abel?”(O)

“I don’t know,(P)” he replied. “Am I my brother’s keeper?”

10 The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground.(Q) 11 Now you are under a curse(R) and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it will no longer yield its crops for you.(S) You will be a restless wanderer(T) on the earth.(U)

13 Cain said to the Lord, “My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence;(V) I will be a restless wanderer on the earth,(W) and whoever finds me will kill me.”(X)

15 But the Lord said to him, “Not so[e]; anyone who kills Cain(Y) will suffer vengeance(Z) seven times over.(AA)” Then the Lord put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the Lord’s presence(AB) and lived in the land of Nod,[f] east of Eden.(AC)

17 Cain made love to his wife,(AD) and she became pregnant and gave birth to Enoch. Cain was then building a city,(AE) and he named it after his son(AF) Enoch. 18 To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.

Read full chapter

Footnotes

  1. Genesis 4:1 Or The man
  2. Genesis 4:1 Cain sounds like the Hebrew for brought forth or acquired.
  3. Genesis 4:1 Or have acquired
  4. Genesis 4:8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.”
  5. Genesis 4:15 Septuagint, Vulgate and Syriac; Hebrew Very well
  6. Genesis 4:16 Nod means wandering (see verses 12 and 14).

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord.

And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.

And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:

But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?

If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?

10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.

11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;

12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

13 And Cain said unto the Lord, My punishment is greater than I can bear.

14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.

15 And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.

16 And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.

17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

Read full chapter

26 “In your anger do not sin”[a]:(A) Do not let the sun go down while you are still angry,

Read full chapter

Footnotes

  1. Ephesians 4:26 Psalm 4:4 (see Septuagint)

26 Be ye angry, and sin not: let not the sun go down upon your wrath:

Read full chapter

15 Anyone who hates a brother or sister(A) is a murderer,(B) and you know that no murderer has eternal life residing in him.(C)

Read full chapter

15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

Read full chapter

20 Whoever claims to love God yet hates a brother or sister(A) is a liar.(B) For whoever does not love their brother and sister, whom they have seen,(C) cannot love God, whom they have not seen.(D)

Read full chapter

20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

Read full chapter

Love in Action

Love must be sincere.(A) Hate what is evil; cling to what is good.(B)

Read full chapter

Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

Read full chapter

33 “I have told you these things, so that in me you may have peace.(A) In this world you will have trouble.(B) But take heart! I have overcome(C) the world.”

Read full chapter

33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Read full chapter

10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people?(A) If I were still trying to please people, I would not be a servant of Christ.

Read full chapter

10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

Read full chapter

28 bless those who curse you, pray for those who mistreat you.(A)

Read full chapter

28 Bless them that curse you, and pray for them which despitefully use you.

Read full chapter