Fear God

[a] (A)Guard your steps when you go to (B)the house of God. To draw near to listen is better than to (C)offer the sacrifice of fools, for they do not know that they are doing evil. [b] Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore (D)let your words be few. For a dream comes with much business, and a fool's voice with (E)many words.

When (F)you vow a vow to God, (G)do not delay paying it, for he has no pleasure in fools. (H)Pay what you vow. (I)It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you[c] into sin, and do not say before (J)the messenger[d] that it was (K)a mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase and words grow many, there is vanity;[e] but[f] (L)God is the one you must fear.

The Vanity of Wealth and Honor

(M)If you see in a province the oppression of the poor and the violation of justice and righteousness, (N)do not be amazed at the matter, (O)for the high official is watched by a higher, and there are yet higher ones over them. But this is gain for a land in every way: a king committed to cultivated fields.[g]

10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

13 (P)There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 (Q)As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what (R)gain is there to him who (S)toils for the wind? 17 Moreover, all his days he (T)eats in darkness in much vexation and sickness and anger.

18 Behold, what I have seen to be (U)good and fitting is to eat and drink and find enjoyment[h] in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his (V)lot. 19 Everyone also to whom (W)God has given (X)wealth and possessions (Y)and power to enjoy them, and to accept his lot and rejoice in his toil—this is (Z)the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

Footnotes

  1. Ecclesiastes 5:1 Ch 4:17 in Hebrew
  2. Ecclesiastes 5:2 Ch 5:1 in Hebrew
  3. Ecclesiastes 5:6 Hebrew your flesh
  4. Ecclesiastes 5:6 Or angel
  5. Ecclesiastes 5:7 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2)
  6. Ecclesiastes 5:7 Or For when dreams and vanities increase, words also grow many; but
  7. Ecclesiastes 5:9 The meaning of the Hebrew verse is uncertain
  8. Ecclesiastes 5:18 Or and see good

Hay que cumplir las promesas

Cuando vayas a la casa de Dios, cuida tus pasos y acércate a escuchar en vez de ofrecer sacrificio de necios, que ni conciencia tienen de que hacen mal.

No te apresures,
    ni con la boca ni con el corazón,
    a hacer promesas delante de Dios;
él está en el cielo
    y tú estás en la tierra.
    Mide, pues, tus palabras.
De las muchas ocupaciones brotan los sueños
    y de las muchas palabras, las tonterías.

Cuando hagas una promesa a Dios, no tardes en cumplirla, porque a Dios no le agradan los necios. Cumple tus promesas: Es mejor no hacer promesas que hacerlas y no cumplirlas. No permitas que tu boca te haga pecar, ni digas luego ante el mensajero del Templo[a] que lo hiciste sin querer. ¿Por qué ha de enojarse Dios por lo que dices y destruir el fruto de tu trabajo? En medio de tantos sueños de vanidad y palabrerías, muestra temor a Dios.

Futilidad de las riquezas

Si en alguna provincia ves que se oprime al pobre y que a la gente se le niega un juicio justo, no te asombres de tales cosas; porque a un alto oficial lo vigila otro más alto y, por encima de ellos, hay otros altos oficiales. Pero es provechoso para el país que el rey esté al servicio del campo.[b]

10 Quien ama el dinero, de dinero no se sacia.
    Quien ama las riquezas nunca tiene suficiente.
    ¡También esto es vanidad!

11 Donde abundan los bienes,
    sobra quien se los gaste;
¿y qué saca de esto su dueño,
    aparte de contemplarlos?

12 El trabajador duerme tranquilo,
    coma mucho o coma poco.
Al rico sus muchas riquezas
    no lo dejan dormir.

13 He visto un mal terrible bajo el sol:

riquezas acumuladas que redundan en perjuicio de su dueño
14     y riquezas que se pierden en un mal negocio.
Y si llega su dueño a tener un hijo,
    ya no tendrá nada que dejarle.
15 Tal como salió del vientre de su madre,
    así se irá: desnudo como vino al mundo
y sin llevarse el fruto de tanto trabajo.

16 Esto es una terrible desgracia:

tal como viene el hombre, así se va.
    ¿Y de qué le sirve afanarse tanto en busca del viento?
17 Toda su vida come en tinieblas,
    en medio de muchas molestias, enfermedades y enojos.

18 Esto es lo que he comprobado: que en la vida bajo el sol lo mejor es comer, beber y disfrutar del fruto de nuestros afanes. Es lo que Dios nos ha concedido; es lo que nos ha tocado. 19 Además, a quien Dios concede abundancia y riquezas, también concede comer de ellas, así como tomar su parte y disfrutar de sus afanes, pues esto es don de Dios. 20 Y como Dios le llena de alegría el corazón, muy poco reflexiona el hombre en cuanto a su vida.

Footnotes

  1. 5:6 mensajero del Templo. Lit. mensajero.
  2. 5:9 Versículo de difícil traducción.