So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

Wherefore I praised the dead which are already dead more than the living which are yet alive.

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

The fool foldeth his hands together, and eateth his own flesh.

Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

Then I returned, and I saw vanity under the sun.

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

Two are better than one; because they have a good reward for their labour.

10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

11 Again, if two lie together, then they have heat: but how can one be warm alone?

12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

Moreover the profit of the earth is for all: the king himself is served by the field.

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

There is an evil which I have seen under the sun, and it is common among men:

A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

All the labour of man is for his mouth, and yet the appetite is not filled.

For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

11 Seeing there be many things that increase vanity, what is man the better?

12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

The Uselessness of Selfish Toil

Then I returned and considered all the (A)oppression that is done under the sun:

And look! The tears of the oppressed,
But they have no comforter—
[a]On the side of their oppressors there is power,
But they have no comforter.
(B)Therefore I praised the dead who were already dead,
More than the living who are still alive.
(C)Yet, better than both is he who has never existed,
Who has not seen the evil work that is done under the sun.

The Vanity of Selfish Toil

Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.

(D)The fool folds his hands
And consumes his own flesh.
(E)Better a handful with quietness
Than both hands full, together with toil and grasping for the wind.

Then I returned, and I saw vanity under the sun:

There is one alone, without [b]companion:
He has neither son nor brother.
Yet there is no end to all his labors,
Nor is his (F)eye satisfied with riches.
But (G)he never asks,
“For whom do I toil and deprive myself of (H)good?”
This also is vanity and a [c]grave misfortune.

The Value of a Friend

Two are better than one,
Because they have a good reward for their labor.
10 For if they fall, one will lift up his companion.
But woe to him who is alone when he falls,
For he has no one to help him up.
11 Again, if two lie down together, they will keep warm;
But how can one be warm alone?
12 Though one may be overpowered by another, two can withstand him.
And a threefold cord is not quickly broken.

Popularity Passes Away

13 Better a poor and wise youth
Than an old and foolish king who will be admonished no more.
14 For he comes out of prison to be king,
Although [d]he was born poor in his kingdom.
15 I saw all the living who walk under the sun;
They were with the second youth who stands in his place.
16 There was no end of all the people [e]over whom he was made king;
Yet those who come afterward will not rejoice in him.
Surely this also is vanity and grasping for the wind.

Fear God, Keep Your Vows

Walk (I)prudently when you go to the house of God; and draw near to hear rather (J)than to give the sacrifice of fools, for they do not know that they do evil.

Do not be (K)rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words (L)be few.
For a dream comes through much activity,
And (M)a fool’s voice is known by his many words.

(N)When you make a vow to God, do not delay to (O)pay it;
For He has no pleasure in fools.
Pay what you have vowed—
(P)Better not to vow than to vow and not pay.

Do not let your (Q)mouth cause your flesh to sin, (R)nor say before the messenger of God that it was an error. Why should God be angry at your [f]excuse and destroy the work of your hands? For in the multitude of dreams and many words there is also vanity. But (S)fear God.

The Vanity of Gain and Honor

If you (T)see the oppression of the poor, and the violent [g]perversion of justice and righteousness in a province, do not marvel at the matter; for (U)high official watches over high official, and higher officials are over them.

Moreover the profit of the land is for all; even the king is served from the field.

10 He who loves silver will not be satisfied with silver;
Nor he who loves abundance, with increase.
This also is vanity.

11 When goods increase,
They increase who eat them;
So what profit have the owners
Except to see them with their eyes?

12 The sleep of a laboring man is sweet,
Whether he eats little or much;
But the abundance of the rich will not permit him to sleep.

13 (V)There is a severe evil which I have seen under the sun:
Riches kept for their owner to his hurt.
14 But those riches perish through [h]misfortune;
When he begets a son, there is nothing in his hand.
15 (W)As he came from his mother’s womb, naked shall he return,
To go as he came;
And he shall take nothing from his labor
Which he may carry away in his hand.

16 And this also is a severe evil—
Just exactly as he came, so shall he go.
And (X)what profit has he (Y)who has labored for the wind?
17 All his days (Z)he also eats in darkness,
And he has much sorrow and sickness and anger.

18 Here is what I have seen: (AA)It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; (AB)for it is his [i]heritage. 19 As for (AC)every man to whom God has given riches and wealth, and given him power to eat of it, to receive his [j]heritage and rejoice in his labor—this is the (AD)gift of God. 20 For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.

Wealth Is Not the Goal of Life

There(AE) is an evil which I have seen under the sun, and it is common among men: A man to whom God has given riches and wealth and honor, (AF)so that he lacks nothing for himself of all he desires; (AG)yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil [k]affliction.

If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or (AH)indeed he has no burial, I say that (AI)a [l]stillborn child is better than he— for it comes in vanity and departs in darkness, and its name is covered with darkness. Though it has not seen the sun or known anything, this has more rest than that man, even if he lives a thousand years twice—but has not seen goodness. Do not all go to one (AJ)place?

(AK)All the labor of man is for his mouth,
And yet the soul is not satisfied.
For what more has the wise man than the fool?
What does the poor man have,
Who knows how to walk before the living?
Better is [m]the (AL)sight of the eyes than the wandering of [n]desire.
This also is vanity and grasping for the wind.

10 Whatever one is, he has been named (AM)already,
For it is known that he is man;
(AN)And he cannot contend with Him who is mightier than he.
11 Since there are many things that increase vanity,
How is man the better?

12 For who knows what is good for man in life, [o]all the days of his [p]vain life which he passes like (AO)a shadow? (AP)Who can tell a man what will happen after him under the sun?

Footnotes

  1. Ecclesiastes 4:1 Lit. At the hand
  2. Ecclesiastes 4:8 Lit. a second
  3. Ecclesiastes 4:8 Lit. evil task
  4. Ecclesiastes 4:14 The youth
  5. Ecclesiastes 4:16 Lit. to all before whom he was to be
  6. Ecclesiastes 5:6 Lit. voice
  7. Ecclesiastes 5:8 wresting
  8. Ecclesiastes 5:14 Lit. bad business
  9. Ecclesiastes 5:18 Lit. portion
  10. Ecclesiastes 5:19 Lit. portion
  11. Ecclesiastes 6:2 disease
  12. Ecclesiastes 6:3 Or miscarriage
  13. Ecclesiastes 6:9 What the eyes see
  14. Ecclesiastes 6:9 Lit. soul
  15. Ecclesiastes 6:12 Lit. the number of the days
  16. Ecclesiastes 6:12 futile

14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

14 (A)Do not be unequally yoked together with unbelievers. For (B)what [a]fellowship has righteousness with lawlessness? And what [b]communion has light with darkness? 15 And what accord has Christ with Belial? Or what part has a believer with an unbeliever? 16 And what agreement has the temple of God with idols? For (C)you[c] are the temple of the living God. As God has said:

(D)“I will dwell in them
And walk among them.
I will be their God,
And they shall be My people.”

17 Therefore

(E)“Come out from among them
And be separate, says the Lord.
Do not touch what is unclean,
And I will receive you.”
18 “I (F)will be a Father to you,
And you shall be My (G)sons and daughters,
Says the Lord Almighty.”

The Corinthians’ Repentance

Therefore,(H) having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

The Corinthians’ Repentance

Open your hearts to us. We have wronged no one, we have corrupted no one, (I)we have cheated no one. I do not say this to condemn; for (J)I have said before that you are in our hearts, to die together and to live together. (K)Great is my boldness of speech toward you, (L)great is my boasting on your behalf. (M)I am filled with comfort. I am exceedingly joyful in all our tribulation.

For indeed, (N)when we came to Macedonia, our bodies had no rest, but (O)we were troubled on every side. (P)Outside were conflicts, inside were fears. Nevertheless (Q)God, who comforts the downcast, comforted us by (R)the coming of Titus, and not only by his coming, but also by the [d]consolation with which he was comforted in you, when he told us of your earnest desire, your mourning, your zeal for me, so that I rejoiced even more.

Footnotes

  1. 2 Corinthians 6:14 in common
  2. 2 Corinthians 6:14 fellowship
  3. 2 Corinthians 6:16 NU we
  4. 2 Corinthians 7:7 comfort

47 O clap your hands, all ye people; shout unto God with the voice of triumph.

For the Lord most high is terrible; he is a great King over all the earth.

He shall subdue the people under us, and the nations under our feet.

He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.

God is gone up with a shout, the Lord with the sound of a trumpet.

Sing praises to God, sing praises: sing praises unto our King, sing praises.

For God is the King of all the earth: sing ye praises with understanding.

God reigneth over the heathen: God sitteth upon the throne of his holiness.

The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.

Read full chapter

Praise to God, the Ruler of the Earth

To the Chief Musician. A Psalm of the sons of Korah.

47 Oh, clap your hands, all you peoples!
Shout to God with the voice of triumph!
For the Lord Most High is awesome;
He is a great (A)King over all the earth.
(B)He will subdue the peoples under us,
And the nations under our feet.
He will choose our (C)inheritance for us,
The excellence of Jacob whom He loves. Selah

(D)God has gone up with a shout,
The Lord with the sound of a trumpet.
Sing praises to God, sing praises!
Sing praises to our King, sing praises!
(E)For God is the King of all the earth;
(F)Sing praises with understanding.

(G)God reigns over the nations;
God (H)sits on His (I)holy throne.
The princes of the people have gathered together,
(J)The people of the God of Abraham.
(K)For the shields of the earth belong to God;
He is greatly exalted.

Read full chapter

16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

Read full chapter

16 He who oppresses the poor to increase his riches,
And he who gives to the rich, will surely come to poverty.

Read full chapter