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Again I saw all the oppressions that are practiced under the sun. Look, the tears of the oppressed—with no one to comfort them! On the side of their oppressors there was power—with no one to comfort them.(A) And I commended the dead, who have already died, more than the living, who are still alive, but better than both is the one who has not yet been and has not seen the evil deeds that are done under the sun.(B)

Then I saw that all toil and all skill in work come from one person’s envy of another. This also is vanity and a chasing after wind.(C)

Fools fold their hands
    and consume their own flesh.(D)
Better is a handful with quiet
    than two handfuls with toil
    and a chasing after wind.(E)

Again, I saw vanity under the sun: the case of solitary individuals, without sons or brothers; yet there is no end to all their toil, and their eyes are never satisfied with riches. “For whom am I toiling,” they ask, “and depriving myself of pleasure?” This also is vanity and an unhappy business.(F)

The Value of a Friend

Two are better than one because they have a good reward for their toil. 10 For if they fall, one will lift up the other, but woe to one who is alone and falls and does not have another to help. 11 Again, if two lie together, they keep warm, but how can one keep warm alone?(G) 12 And though one might prevail against another, two will withstand one. A threefold cord is not quickly broken.

13 Better is a poor but wise youth than an old but foolish king who will no longer take advice.(H) 14 One can indeed come out of prison to reign, even though born poor in the kingdom.(I) 15 I saw all the living who, moving about under the sun, follow that[a] youth who replaced the king;[b] 16 there was no end to all those people whom he led.[c] Yet those who come later will not rejoice in him. Surely this also is vanity and a chasing after wind.(J)

Reverence, Humility, and Contentment

[d]Guard your steps when you go to the house of God; to draw near to listen is better than the sacrifice offered by fools, for they do not know how to keep from doing evil.[e](K) [f]Never be rash with your mouth nor let your heart be quick to utter a word before God, for God is in heaven and you upon earth; therefore let your words be few.(L)

For dreams come with many cares, and a fool’s voice with many words.

When you make a vow to God, do not delay fulfilling it, for he has no pleasure in fools. Fulfill what you vow.(M) It is better that you should not vow than that you should vow and not fulfill it.(N) Do not let your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your words and destroy the work of your hands?

With many dreams come vanities and a multitude of words,[g] but fear God.(O)

If you see in a province the oppression of the poor and the violation of justice and right, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them.(P) But all things considered, this is an advantage for a land: a king for a plowed field.[h]

10 The lover of money will not be satisfied with money, nor the lover of wealth with gain. This also is vanity.(Q)

11 When goods increase, those who eat them increase, and what gain has their owner but to see them with his eyes?

12 Sweet is the sleep of laborers, whether they eat little or much, but the abundance of the rich will not let them sleep.(R)

13 There is a grievous ill that I have seen under the sun: riches were kept by their owners to their hurt,(S) 14 and those riches were lost in a bad venture; though they are parents of children, they have nothing in their hands. 15 As they came from their mother’s womb, so they shall go again, naked as they came; they shall take nothing for their toil that they may carry away with their hands.(T) 16 This also is a grievous ill: just as they came, so shall they go, and what gain do they have from toiling for the wind?(U) 17 Besides, all their days they eat in darkness, in much anger and sickness and resentment.(V)

18 This is what I have seen to be good: it is fitting to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of the life God gives us, for this is our lot.(W) 19 Likewise, all to whom God gives wealth and possessions and whom he enables to enjoy them and to accept their lot and find enjoyment in their toil—this is the gift of God.(X) 20 For they will scarcely brood over the days of their lives because God keeps them occupied with the joy of their hearts.

The Frustration of Desires

There is an evil that I have seen under the sun, and it lies heavy upon humankind:(Y) those to whom God gives wealth, possessions, and honor, so that they lack nothing of all that they desire, yet God does not enable them to enjoy these things, but a stranger enjoys them. This is vanity; it is a grievous ill.(Z) A man may father a hundred children and live many years, but however many are the days of his years, if he does not enjoy life’s good things or has no burial, I say that a stillborn child is better off than he.(AA) For it comes in vanity and goes in darkness, and in darkness its name is covered; moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Even though he should live a thousand years twice over yet enjoy no good—do not all go to one place?

All human toil is for the mouth, yet the appetite is not satisfied.(AB) For what advantage have the wise over fools? And what do the poor have who know how to conduct themselves before the living?(AC) Better is the sight of the eyes than the wandering of desire; this also is vanity and a chasing after wind.(AD)

10 Whatever has come to be has already been named, and it is known what humans are and that they are not able to dispute with those who are stronger.(AE) 11 The more words, the more vanity, so how is one the better? 12 For who knows what is good for mortals while they live the few days of their vain life, which they pass like a shadow? For who can tell them what will be after them under the sun?(AF)

Footnotes

  1. 4.15 Heb the second
  2. 4.15 Heb him
  3. 4.16 Heb who were before them
  4. 5.1 4.17 in Heb
  5. 5.1 Cn: Heb they do not know how to do evil
  6. 5.2 5.1 in Heb
  7. 5.7 Meaning of Heb uncertain
  8. 5.9 Meaning of Heb uncertain

Oppression, Toil, Friendlessness

Again I looked and saw all the oppression(A) that was taking place under the sun:

I saw the tears of the oppressed—
    and they have no comforter;
power was on the side of their oppressors—
    and they have no comforter.(B)
And I declared that the dead,(C)
    who had already died,
are happier than the living,
    who are still alive.(D)
But better than both
    is the one who has never been born,(E)
who has not seen the evil
    that is done under the sun.(F)

And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(G)

Fools fold their hands(H)
    and ruin themselves.
Better one handful with tranquillity
    than two handfuls with toil(I)
    and chasing after the wind.

Again I saw something meaningless under the sun:

There was a man all alone;
    he had neither son nor brother.
There was no end to his toil,
    yet his eyes were not content(J) with his wealth.
“For whom am I toiling,” he asked,
    “and why am I depriving myself of enjoyment?”
This too is meaningless—
    a miserable business!

Two are better than one,
    because they have a good return for their labor:
10 If either of them falls down,
    one can help the other up.
But pity anyone who falls
    and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
    But how can one keep warm alone?
12 Though one may be overpowered,
    two can defend themselves.
A cord of three strands is not quickly broken.

Advancement Is Meaningless

13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

Fulfill Your Vow to God

[a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.(K)
God is in heaven
    and you are on earth,
    so let your words be few.(L)
A dream(M) comes when there are many cares,
    and many words mark the speech of a fool.(N)

When you make a vow to God, do not delay to fulfill it.(O) He has no pleasure in fools; fulfill your vow.(P) It is better not to make a vow than to make one and not fulfill it.(Q) Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore fear God.(R)

Riches Are Meaningless

If you see the poor oppressed(S) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(T)

13 I have seen a grievous evil under the sun:(U)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(V)
They take nothing from their toil(W)
    that they can carry in their hands.(X)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(Y)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(Z) and to find satisfaction in their toilsome labor(AA) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(AB) and the ability to enjoy them,(AC) to accept their lot(AD) and be happy in their toil—this is a gift of God.(AE) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(AF)

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(AG) and strangers enjoy them instead. This is meaningless, a grievous evil.(AH)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(AI) child is better off than he.(AJ) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(AK)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(AL)
What advantage have the wise over fools?(AM)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(AN)

10 Whatever exists has already been named,(AO)
    and what humanity is has been known;
no one can contend
    with someone who is stronger.
11 The more the words,
    the less the meaning,
    and how does that profit anyone?

12 For who knows what is good for a person in life, during the few and meaningless days(AP) they pass through like a shadow?(AQ) Who can tell them what will happen under the sun after they are gone?

Footnotes

  1. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.

Paul’s Visions and Revelations

12 It is necessary to boast; nothing is to be gained by it, but I will go on to visions and revelations of the Lord. I know a person in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know; God knows.(A) And I know that such a person—whether in the body or out of the body I do not know; God knows— was caught up into paradise and heard things that are not to be told, that no mortal is permitted to repeat. On behalf of such a one I will boast, but on my own behalf I will not boast, except of my weaknesses. But if I wish to boast, I will not be a fool, for I will be speaking the truth. But I refrain from it, so that no one may think better of me than what is seen in me or heard from me,(B) even considering the exceptional character of the revelations. Therefore, to keep[a] me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated.[b] Three times I appealed to the Lord about this, that it would leave me,(C) but he said to me, “My grace is sufficient for you, for power[c] is made perfect in weakness.” So I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me.(D) 10 Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ, for whenever I am weak, then I am strong.(E)

Paul’s Concern for the Corinthian Church

11 I have been a fool! You forced me to it. Indeed you should have been the ones commending me, for I am not at all inferior to these super-apostles, even though I am nothing.(F) 12 The signs of an apostle were performed among you with utmost patience, signs and wonders and mighty works.(G) 13 How have you been worse off than the other churches, except that I myself did not burden you? Forgive me this wrong!(H)

14 Here I am, ready to come to you this third time, and I will not be a burden because I do not want what is yours but you, for children ought not to save up for their parents but parents for their children.(I) 15 I will most gladly spend and be spent for you. If I love you more, am I to be loved less?(J) 16 Be that as it may, I did not burden you. But, crafty person that I am, did I take you in by deceit? 17 Did I take advantage of you through any of those whom I sent to you? 18 I urged Titus to go and sent the brother with him. Titus did not take advantage of you, did he? Did we not conduct ourselves with the same spirit? Did we not walk in the same footsteps?(K)

19 Have you been thinking all along that we have been defending ourselves before you? We are speaking in Christ before God. Everything we do, beloved, is for the sake of building you up.(L) 20 For I fear that when I come I may find you not as I wish and that you may find me not as you wish; I fear that there may perhaps be quarreling, jealousy, anger, selfishness, slander, gossip, conceit, and disorder.(M) 21 I fear that when I come again my God may humble me before you and that I may have to mourn over many who previously sinned and have not repented of the impurity, sexual immorality, and debauchery that they have practiced.(N)

Footnotes

  1. 12.7 Other ancient authorities read To keep
  2. 12.7 Other ancient authorities lack to keep me from being too elated
  3. 12.9 Other ancient authorities read my power

Paul’s Vision and His Thorn

12 I must go on boasting.(A) Although there is nothing to be gained, I will go on to visions and revelations(B) from the Lord. I know a man in Christ(C) who fourteen years ago was caught up(D) to the third heaven.(E) Whether it was in the body or out of the body I do not know—God knows.(F) And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up(G) to paradise(H) and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses.(I) Even if I should choose to boast,(J) I would not be a fool,(K) because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations.(L) Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh,(M) a messenger of Satan,(N) to torment me. Three times I pleaded with the Lord to take it away from me.(O) But he said to me, “My grace(P) is sufficient for you, for my power(Q) is made perfect in weakness.(R)(S) Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight(T) in weaknesses, in insults, in hardships,(U) in persecutions,(V) in difficulties. For when I am weak, then I am strong.(W)

Paul’s Concern for the Corinthians

11 I have made a fool of myself,(X) but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,”[a](Y) even though I am nothing.(Z) 12 I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles.(AA) 13 How were you inferior to the other churches, except that I was never a burden to you?(AB) Forgive me this wrong!(AC)

14 Now I am ready to visit you for the third time,(AD) and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents,(AE) but parents for their children.(AF) 15 So I will very gladly spend for you everything I have and expend myself as well.(AG) If I love you more,(AH) will you love me less? 16 Be that as it may, I have not been a burden to you.(AI) Yet, crafty fellow that I am, I caught you by trickery! 17 Did I exploit you through any of the men I sent to you? 18 I urged(AJ) Titus(AK) to go to you and I sent our brother(AL) with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?

19 Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God(AM) as those in Christ; and everything we do, dear friends,(AN) is for your strengthening.(AO) 20 For I am afraid that when I come(AP) I may not find you as I want you to be, and you may not find me as you want me to be.(AQ) I fear that there may be discord,(AR) jealousy, fits of rage, selfish ambition,(AS) slander,(AT) gossip,(AU) arrogance(AV) and disorder.(AW) 21 I am afraid that when I come again my God will humble me before you, and I will be grieved(AX) over many who have sinned earlier(AY) and have not repented of the impurity, sexual sin and debauchery(AZ) in which they have indulged.

Footnotes

  1. 2 Corinthians 12:11 Or the most eminent apostles