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Purging Innocent Blood

21 “Suppose a slain person is found fallen in a field, on the land Adonai your God is giving you to possess—who struck him is unknown. Then your elders and judges must come out and measure the distance to the towns that are around the slain one. Now the town nearest to the slain one—the elders of that city are to take from the herd a heifer that has not been used for work or pulled a yoke. Then the elders of that city are to bring the heifer down to a flowing wadi that has not been plowed or sown, and break the heifer’s neck there in the wadi. The kohanim, the sons of Levi, will come forward—for Adonai your God has chosen them to serve Him and pronounce blessings in His Name, and by their mouth every dispute and assault is to be settled. All the elders of that city nearest to the slain one will wash their hands over the heifer whose neck was broken in the wadi. Then they will answer and say, ‘Our hands did not shed this blood, nor did our eyes see. Grant atonement for Your people Israel whom You have redeemed, Adonai, and do not put innocent blood on Your people Israel.’ Then atonement will be granted to them for the blood. So you will purge the guilt of innocent blood from your midst, when you do what is right in Adonai’s sight.

Parashat Ki Tetzei

When You Go Out

10 “When you go out to war against your enemies, and Adonai your God hands them over to you and you take them captive, 11 suppose you see among the captives a beautiful woman, and you desire her and would take her as a wife for yourself. 12 Then you are to bring her into your house, and she must shave her head, trim her nails, 13 and remove her captive’s clothing, then sit in your house and weep for her father and mother a full month. After that, you may go to her and become her husband and she will be your wife. 14 Now if you are not pleased with her, then you may send her off wherever she wishes. But you must certainly not sell her for silver—you may not treat her as merchandise, since you have humiliated her.

15 “Suppose a man has two wives—the one loved and the other unloved—and both the loved and the unloved bear him sons. But it happens that the firstborn son belongs to the unloved wife. 16 Now on the day he lets his sons inherit what he has, he must not treat the loved one’s son as firstborn, in place of the unloved one’s son, who is the firstborn. 17 Rather, he must acknowledge the firstborn, the son of the hated one, by giving him a double portion of all that he has. For he is the first of his vigor—the right of the firstborn is his.

18 “Suppose a man has a stubborn and rebellious son who does not listen to the voice of his father or mother. They discipline him, but he does not listen to them. 19 Then his father and mother are to grab hold of him and bring him out to the elders of his city—to the gate of his place. 20 They will say to the elders of his city, ‘This son of ours is stubborn and rebellious—he does not listen to our voice. He is a glutton and a drunkard.’ 21 Then all the men of his city are to stone him with stones to death. So you will purge the evil from your midst—and all Israel will hear and be afraid.

Hung on a Tree

22 “Suppose a man is guilty of a sin with a death sentence and he is put to death, and you hang him on a tree. 23 His body is not to remain all night on the tree—instead you must certainly bury him the same day, for anyone hanged is a curse of God.[a] You must not defile your land that Adonai your God is giving you as an inheritance.

Love in Practice

22 “You are not to watch your brother’s ox or sheep going astray and ignore them[b]—you must certainly bring them back to your brother. If your brother is not near you or if you do not know him, then you should bring it into your house and it will remain with you until your brother comes searching for it and you return it to him. You are to do the same with his donkey or his coat or anything lost by your brother, that may be lost by him and you find—you may not ignore them. You must not watch your brother’s donkey or ox fall down on the road and ignore it—you must certainly help him lift it up again.

“A man’s apparel is not to be on a woman, nor is a man to wear woman’s clothing—for whoever does these things is detestable to Adonai your God.

“If there happens to be a bird’s nest in front of you along the road, in any tree or on the ground, with young ones or eggs and the hen sitting on the young or on the eggs, you are not to take the hen with the young. You must certainly let the hen go, but the young you may take for yourself so that it may go well with you and you may prolong your days.

“When you build a new house, you are to make a guardrail for your roof, so that you do not bring the guilt of blood on your house if anyone falls from it.

“You are not to plant your vineyard with two kinds of seed, or else the whole harvest will be forfeited[c]—both the seed you plant and the produce of the vineyard. 10 You are not to plow with an ox and a donkey together. 11 You are not to wear a woven mixture[d], wool and linen together. 12 You are to make for yourself twisted threads[e] on the four corners of your garment in which you cover yourself.

13 “Suppose a man takes a wife and goes t0 her and then dislikes her, 14 accuses her of shameful things and gives her a bad reputation by saying, ‘I took this woman, but when I came near her, I didn’t find her virginity.’ 15 Then the father of the young woman is to take her and her mother is to bring out the signs of the young woman’s virginity to the city elders at the gate. 16 The young lady’s father is to tell the elders, ‘I gave my daughter to this man as a wife, but he hates her. 17 Indeed, he has accused her of shameful things, saying, “I didn’t find your daughter’s virginity.” Yet these are the signs of my daughter’s virginity.’ They are to spread the wedding cloth before the elders of the city. 18 The elders of that city are to take the man and punish him. 19 Then they are to fine him 100 pieces of silver and give them to the father of the young woman, because he has brought an evil name on a virgin of Israel. Then she is to be his wife—he may not send her away all his days.

20 “But if this thing is true—that the signs of virginity were not found in the young lady— 21 then they are to bring the young woman out to the door of her father’s house, and the men of her city are to stone her with stones to death, because she has done a disgraceful thing in Israel, to behave like a prostitute in her father’s house. So you are to purge the evil from your midst.

22 “Suppose a man is found lying with a married woman. Then both of them are to die—the man who lay with the woman and the woman. So you are to purge the evil from Israel.

23 “Suppose there is a young woman who is a virgin engaged to a man, and another man finds her in the city and lies with her. 24 Then you are to bring them both out to the gate of that city and stone them with stones to death—the young woman because she did not cry out in the town, and the man because he humiliated his neighbor’s wife. So you are to purge the evil from your midst.

25 “But if the man finds the engaged woman in the field, and the man forces her and lies with her, then only the man who lay with her is to die. 26 But to the young woman you are to do nothing—there is no sin in the young woman deserving of death. For this matter is the same as when a man rises against his neighbor and kills him— 27 for he found her in the field, the engaged woman cried out, and there was no one to save her.

28 “Suppose a man finds a young virgin who is not engaged, grabs her and lies with her, and they are discovered. 29 Then the man who lay with her is to give to the young woman’s father 50 pieces of silver, and she is to be his wife, since he has humiliated her—he may not send her away all his days.

Notas al pie

  1. Deuteronomy 21:23 cf. John 19:31; Gal. 3:13.
  2. Deuteronomy 22:1 Lit. hide yourself from them.
  3. Deuteronomy 22:9 Lit. set apart for the Sanctuary; off-limits.
  4. Deuteronomy 22:11 Heb. shaatnez (perhaps an Egyptian loan word).
  5. Deuteronomy 22:12 Heb. g’dilim; cf. Num. 15:37-41; Matt. 9:20; 23:5.

Samaria Turns Yeshua Away

51 When the days were approaching for Him to be taken up, Yeshua was determined to go up to Jerusalem. 52 He sent messengers before Him, and they went and entered a Samaritan village to make His arrangements. 53 But they did not receive Him, because He was focused on going up to Jerusalem. 54 When His disciples Jacob and John saw this, they said, “Master, do You want us to command fire to come down from heaven and consume them[a]?” 55 But Yeshua turned and rebuked them.[b]

56 Then they moved on to another village. 57 As they were traveling on the road, someone said to Him, “I will follow You wherever You go.”

58 But Yeshua said to him, “Foxes have dens and birds of the air have nests, but the Son of Man has nowhere to lay His head.” 59 He said to another, “Follow Me.”

But that one said, “First let me go and bury my father.”

60 But Yeshua said to him, “Let the dead bury their own dead. But you, go and proclaim the kingdom of God.”

61 Then another also said, “I will follow You, Master, but first let me say goodbye to those in my home.”

62 But Yeshua said to him, “No one who has put his hand to the plow and looked back is fit for the kingdom of God.”

Yeshua Sends Out the Seventy

10 Now after these things, the Lord assigned seventy[c] others and sent them out by twos before Him into every town and place where He Himself was about to go. And He was telling them, “The harvest is plentiful, but the workers are few. Therefore, beg the Lord of the harvest to send out workers into His harvest.

“Go forth! Look, I am sending you as lambs in the midst of wolves. Do not be burdened with a money belt, travel bag, or shoes; and do not greet anyone along the way. Whatever home you enter, first say, “Shalom be on this home.” If a son of shalom is there, your shalom will rest on him; but if not, it will return to you. And remain in this same home, eating and drinking the things they offer, for the worker is deserving of his wage. Do not keep moving from house to house.

“Whatever town you enter and they welcome you, eat what they set before you. Then heal the sick in that town, and say to them, ‘The kingdom of God has come near to you.’ 10 But if you enter a town and they do not welcome you, then go out into its streets and say, 11 ‘Even the dust of your town sticking to our feet, we wipe off as a witness to you. But know this! The kingdom of God has come near.’ 12 I tell you, it will be more tolerable for Sodom[d] on that day than for that town.

Notas al pie

  1. Luke 9:54 Some mss. add just as Elijah did.
  2. Luke 9:55 Some mss. add and said, “You do not know what kind of spirit you have—for the Son of Man did not come to destroy men’s lives, but to save.”
  3. Luke 10:1 Some mss. say seventy-two.
  4. Luke 10:12 cf. Gen. 19:24-28.

Intercession for Restoration of Zion

Psalm 74

A contemplative song of Asaph.
Why have You cast us off forever, O God?
Why does Your anger smolder against the flock of Your pasture?
Remember Your congregation, which You purchased of old,
redeemed as the tribe of Your inheritance,
and Mount Zion, where You dwelt.
Lift Your steps toward the perpetual ruins—
an enemy has done all evil to the Sanctuary!
Your adversaries have roared in the midst of Your meeting place.
They have set up their standards as signs.
It seemed like bringing up axes
into a thicket of trees—
and now all its carved work
they smash with hatchet and hammers!
They set Your Sanctuary on fire,
burning it to the ground.
They defiled the dwelling place of Your Name.
They said in their hearts: “Let us crush them totally!”
They burned down all the meeting places of God in the land.
We do not see our signs.
No longer is there any prophet—
and no one among us knows how long.
10 How long, O God, will the adversary mock?
Will the enemy revile Your Name forever?
11 Why do You hold back Your hand, Your right hand?
Draw it out of Your bosom and consume them!

12 Yet God is my King of old,
working salvation in the midst of the land.
13 You split the sea with Your power.
You smashed the monsters’ heads in the waters.
14 You crushed the heads of Leviathan,
giving him as food to the desert dwellers.
15 You opened up spring and brook.
You dried up ever-flowing rivers.
16 The day is Yours, the night also is Yours.
You provided moon and sun.
17 You set all the borders of earth.
You made summer and winter.

18 Remember how the enemy mocked, Adonai,
and how foolish people despised Your Name.
19 Do not deliver Your turtledove’s soul to the wild beast.
Do not forget the life of Your afflicted ones forever.
20 Look upon the covenant—for haunts of violence
fill the dark places of earth.
21 Do not let the oppressed turn back in shame.
But let the poor and needy praise Your Name.
22 Rise up O God, and defend Your cause.
Remember how the fool mocks You all day.
23 Do not forget the noise of Your foes,
the uproar of those rising up against You,
ascending continually.

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11 The one who works his land will have plenty of food,
but whoever chases daydreams lacks sense.

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