Add parallel Print Page Options

18 “The Levitical kohanim, all the tribe of Levi, are to have no portion or inheritance with Israel. They are to eat the offerings made to Adonai by fire as His inheritance. [a] They will have no inheritance among their brothers—Adonai is their inheritance, just as He promised them. So this will be the share due to the kohanim from the people—from those who offer a sacrifice, whether a bull or sheep, they are to give the kohen the shoulder, two cheeks, and the stomach. The firstfruits of your grain, of your new wine, of your oil, and the first fleece of your sheep, you are to give him. For Adonai your God has chosen him from all your tribes to stand and serve in the Name of Adonai—him and his sons forever.

“Suppose a Levite comes from one of your towns, wherever he is living in all of Israel, and he comes whenever his soul desires to the place Adonai chooses, and serves in the Name of Adonai his God like all his fellow Levites who stand there before Adonai. They are to eat equal portions, regardless of their fathers’ goods.

Occultism Loathsome to Adonai

When you enter the land Adonai your God is giving you, you are not to learn to do the abominations of those nations. 10 There must not be found among you anyone who makes his son or daughter pass through the fire, or a fortune-teller, soothsayer, omen reader, or sorcerer, 11 or one who casts spells, or a medium, a spiritist, or one who calls up the dead. 12 For whoever does these things is an abomination to Adonai, and because of these abominations Adonai your God is driving them out from before you. 13 You are to be blameless before Adonai your God.

14 “For these nations, which you are about to dispossess, listen to soothsayers and fortune-tellers, but as for you, Adonai your God will not allow you to do so.

A Prophet is Promised

15 Adonai your God will raise up for you a prophet like me from your midst—from your brothers. To him you must listen. [b] 16 This is just what you asked of Adonai your God in Horeb on the day of the assembly when saying, ‘I cannot continue to hear the voice of Adonai my God or see this great fire any more, or I will die.’

17 Adonai said to me, ‘They have done well in what they have spoken. 18 I will raise up a prophet like you for them from among their brothers. I will put My words in his mouth, and he will speak to them all that I command him. [c] 19 Now whoever does not listen to My words that this prophet speaks in My Name, I Myself will call him to account. [d] 20 But the prophet who presumes to speak a word in My Name, which I have not commanded him to speak, or who speaks in the name of other gods—that prophet will die.’

21 “Now should you say in your heart, ‘How would we recognize the word that Adonai has not spoken?’ 22 When a prophet speaks in Adonai’s Name and the word does not happen or come true, that is a word that Adonai has not spoken. The prophet has spoken it presumptuously—do not be afraid of him.

Cities of Refuge

19 “When Adonai your God cuts off the nations whose land Adonai your God is giving you, and you dispossess them and dwell in their cities and houses, you are to set apart three cities for yourself within the land He is giving you to possess. You are to prepare the way for yourself and divide into three parts the borders of your land that Adonai your God enables you to inherit, so that anyone who kills may flee there. Now this is the case of the one who kills, who may flee there and live—whoever kills his neighbor unintentionally and did not hate him in the past— as when someone goes into the forest with his neighbor to chop wood, and his hand takes a swing with the axe to cut down the tree, and the iron flies off the wood and hits his neighbor so that he dies. He may flee to one of these cities and live. Otherwise if the way is long, the avenger of the blood, while his heart is hot, may chase the manslayer, catch up to him and strike him dead. Yet no death sentence is on him, since he did not hate him in the past. Therefore I am commanding you—set apart three cities for yourself.

“Suppose Adonai your God enlarges your territory, as He has sworn to your fathers, and He gives you all the land that He promised to give to your fathers— when you take care to do all this mitzvah that I am commanding you today, to love Adonai your God and to always walk in His ways. Then you are to add three more cities for yourself, besides these three. 10 Then innocent blood will not be shed within your land that Adonai your God is giving you as an inheritance, and there would be blood upon you.

11 “But suppose someone hates his neighbor, waits in hiding for him, rises up against him, strikes him dead, then flees to one of these cities. 12 Then the elders of his hometown should send and take him from there and hand him over to the avenger of blood, to die. 13 Your eye should not pity him, but you must purge the innocent blood from Israel, so that it may go well with you.

14 “You must not move your neighbor’s boundary marker that the first generations marked out, in the inheritance you will receive in the land Adonai your God is giving you to possess.

15 A single witness shall not rise up against a person for any offense or sin that he commits. By the word of two or three witnesses is a case to be established. [e] 16 Suppose a hostile witness rises up against someone to accuse him of wrongdoing. 17 Then both people who have the dispute will stand before Adonai, before the kohanim and judges in charge at that time. 18 The judges are to investigate thoroughly, and if indeed the witness is a false witness and has testified falsely against his brother, 19 then you are to do to him just as he had plotted to do to his brother. So you will purge the evil from your midst. 20 Those who remain will hear and be afraid, and they will no longer do such an evil thing as this in your midst. 21 Your eye must not show pity—life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Confidence in Battle

20 “When you go out to battle against your enemies and see horse and chariot—a people more numerous than you—do not be afraid of them. For Adonai your God, the One who brought you up from the land of Egypt, is with you. When you draw near to the battle, the kohen will come forward and speak to the people. He will say to them, ‘Hear, O Israel, you are drawing near today to the battle against your enemies. Don’t be fainthearted! Don’t fear or panic or tremble because of them. For Adonai your God is the One who goes with you, to fight for you against your enemies to save you.’

“The officers are to speak to the troops saying, ‘What man has built a new house but has not dedicated it? Let him go back to his house—otherwise he might die in the battle and another man would dedicate it. What man has planted a vineyard but has not put it to use? Let him go back to his house—otherwise he might die in the battle and another man would begin to use it. What man has become engaged to a woman but has not married her? Let him go back to his house—otherwise he might die in the battle and another man would marry her.’ The officers will speak further to the troops and say, ‘What man is afraid and fainthearted? Let him go back to his house—so he does not weaken his brothers’ heart like his own.’ Then when the officers have finished speaking to the troops, they should appoint army commanders at the head of the troops.

10 “When you go near a city to fight against it, call out shalom to it. 11 Now if it answers you shalom and opens up to you, then all the people found in it will serve you as forced laborers. 12 If it does not make peace with you but makes war against you, then lay siege against that city. 13 When Adonai your God hands it over to you, you are to strike all its males with the sword. 14 Only the women, children, livestock and all that is in the city—all its spoil—may you take as plunder for yourself. So you may consume your enemies’ spoil, which Adonai your God has given you. 15 Thus you will do to all the cities that are very distant from you, which are not among the towns of these nations nearby. 16 However, only from the cities of these peoples, which Adonai your God is giving you as an inheritance, you must not let anything that breathes live. 17 You must utterly destroy them—the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites and the Jebusites—just as Adonai your God has commanded you. 18 You are to do this so they will not teach you to do all the abominations as they have done for their gods, and so you would sin against Adonai your God.

19 “When you lay siege to a city for a long time, making war against it to capture it, you are not to destroy its trees by swinging an axe at them. For from them you may eat, so you shall not chop them down. For is the tree of the field human, that it should enter the siege before you? 20 You may destroy and chop down only the trees that you know are not trees for food, so that you may build siege equipment against the city that is making war with you until its downfall.

Glorified on a Mountain

28 About eight days after these teachings, Yeshua took Peter, John, and Jacob with Him and went up the mountain to pray. 29 While He was praying, the appearance of His face changed, and His clothing flashed like white lightning. 30 And behold, two men were talking with Him, Moses and Elijah. 31 Appearing in glory, they were speaking of Yeshua’s departure, which was about to take place in Jerusalem.

32 Now Peter and those with him were overcome with sleep. But when they awakened, they saw Yeshua’s glory and the two men standing with Him. 33 And as they were leaving Yeshua, Peter said to Him, “Master, it’s good for us to be here. Let’s make three sukkot: one for You, and one for Moses, and one for Elijah”—not knowing what he was saying.

34 While he was yet saying these things, a cloud came and overshadowed them; and they were afraid as they entered the cloud. 35 Then a voice came out of the cloud, saying, “This is My Son, the One I have chosen. Listen to Him!” [a] 36 And after the voice happened, Yeshua was found alone. They kept quiet and told no one in those days any of the things they had seen.

Coming Down from the Mountaintop

37 On the next day as they came down from the mountain, a large crowd met Yeshua. 38 Suddenly a man from the crowd shouted out loudly, saying, “Teacher, I’m begging You to look at my son, for he’s my only child! 39 You see, a spirit takes hold of him, and he immediately screams. It throws him into convulsions with frothing. It hardly ever leaves him—it’s crushing him! 40 I begged Your disciples to drive it out, but they couldn’t.”

41 Then answering, Yeshua said, “O faithless and twisted generation,[b] how long shall I be with you and put up with you? Bring your son here.” 42 And while the boy was still approaching Yeshua, the demon knocked him down to the ground and threw him into convulsions. But Yeshua rebuked the unclean spirit, healed the boy, and restored him to his father. 43 And all were amazed at the mighty power of God. But as everyone was marveling at all He was doing, He said to His disciples, 44 “Put these words into your ears: the Son of Man is about to be delivered into the hands of men.” 45 But they did not understand this statement; it was yet concealed from them so they could not grasp it. And they were afraid to ask Him about this statement.

46 Now a dispute began between the disciples as to who might be the greatest among them. 47 But Yeshua, knowing the reasoning of their heart, took a child and set him by His side. 48 He said to them, “Whoever welcomes this child in My name, welcomes Me. And whoever welcomes Me, welcomes the One who sent Me. The one who is the least among all of you is the one who is great.”

49 John replied, “Master, we saw someone driving out demons in Your name, and we tried to stop him because he doesn’t follow along with us.”

50 Yeshua said to him, “Do not stop him, for he who is not against you is for you.”

Read full chapter

God Is the Strength of My Heart

Psalm 73

A psalm of Asaph.
Surely God is good to Israel,
to the pure in heart.
But as for me, my feet almost slipped.
My steps nearly slid out from under me.
For I envied the arrogant,
when I saw the prosperity of the wicked.
For there are no pains at their death,
their body is healthy.
They have none of humanity’s trouble,
nor are they plagued like others.
Therefore, they put on pride as a necklace,
and violence wraps around them like a garment.
Their eyes bulge out from fatness.
The imaginations of their hearts run wild.
They scoff and wickedly plan evil.
From on high they threaten.
They set their mouth against heaven.
Their tongue struts through the earth.
10 Therefore His people return here,
while they drink their fill.
11 So they say: “How does God know?
And does Elyon have knowledge?”
12 Behold, such are the wicked—
always at ease and amassing wealth.
13 Surely in vain have I kept my heart pure,
and washed my hands in innocence.
14 For all day I have been stricken,
my chastisement comes every morning.

15 If I had said: “I will speak thus,”
surely I would have betrayed a generation of Your children.
16 But when I tried to make sense of this,
it was troubling in my eyes—
17 until I entered the Sanctuary of God,
and perceived their end.
18 Surely You put them in slippery places.
You hurled them down to destruction.
19 How suddenly they became a ruin—
terminated, consumed by terrors.
20 Like a dream when one awakes,
thus when You arise, my Lord,
    You will despise their form.
21 When my heart was embittered
and I was pierced in my heart,
22 I was brutish and ignorant.
I was like a beast before You.
23 Yet I am continually with You.
You hold my right hand.
24 You guide me with Your counsel,
and afterward You will take me into glory.

25 Whom have I in heaven but You?
On earth there is none I desire besides You.
26 My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.
27 For behold, those far from You will perish.
You put an end to all who like a harlot are unfaithful to You.
28 But for me, it is good to be near God.
I have made my Lord Adonai my refuge.
So I will tell of all Your works.

Read full chapter

Caring for Animals and Land

10 A righteous person cares for the life of his animal,
yet even the compassion of the wicked is cruel.

Read full chapter