Hear, O Israel: The Lord our God, the Lord is one.[a](A) Love(B) the Lord your God with all your heart(C) and with all your soul and with all your strength.(D) These commandments that I give you today are to be on your hearts.(E) Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.(F) Tie them as symbols on your hands and bind them on your foreheads.(G) Write them on the doorframes of your houses and on your gates.(H)

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Footnotes

  1. Deuteronomy 6:4 Or The Lord our God is one Lord; or The Lord is our God, the Lord is one; or The Lord is our God, the Lord alone

“Hear, O Israel! The Lord is our God, the Lord is one [the only God]! You shall love the Lord your God with all your heart and mind and with all your soul and with all your strength [your entire being]. These words, which I am commanding you today, shall be [written] on your heart and mind. You shall teach them diligently to your [a]children [impressing God’s precepts on their minds and penetrating their hearts with His truths] and shall speak of them when you sit in your house and when you walk on the road and when you lie down and when you get up. And you shall bind them as a sign on your hand (forearm), and they shall be used as [b]bands (frontals, frontlets) on your forehead. You shall write them on the [c]doorposts of your house and on your gates.

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Footnotes

  1. Deuteronomy 6:7 Lit sons.
  2. Deuteronomy 6:8 Or phylacteries. This is originally a Greek word meaning “safeguard.” In Jewish tradition these are also called tefillin, and are understood to be small leather boxes tied to the forearm and to the top of the head with leather straps. The boxes contain small parchment copies of the passage found here and three others.
  3. Deuteronomy 6:9 Heb mezuzoth, which—like tefillin (v 8)—also have special significance in Jewish tradition. The (singular) mezuzah is a piece of parchment on which is written this passage (6:4-9) and 11:13-21. The parchment is encased to protect it, and is attached to the right doorpost. By Jewish law, all rooms where people live or sleep (excluding bathrooms) are required to have mezuzoth on the doorposts.

“Listen, O Israel! The Lord is our God, the Lord alone.[a] And you must love the Lord your God with all your heart, all your soul, and all your strength. And you must commit yourselves wholeheartedly to these commands that I am giving you today. Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. Tie them to your hands and wear them on your forehead as reminders. Write them on the doorposts of your house and on your gates.

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Footnotes

  1. 6:4 Or The Lord our God is one Lord; or The Lord our God, the Lord is one; or The Lord is our God, the Lord is one.

Hear, O Israel: The Lord our God is one Lord:

And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.

And these words, which I command thee this day, shall be in thine heart:

And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.

And thou shalt write them upon the posts of thy house, and on thy gates.

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