8-9 When matters of justice come up that are too much for you—hard cases regarding homicides, legal disputes, fights—take them up to the central place of worship that God, your God, has designated. Bring them to the Levitical priests and the judge who is in office at the time. Consult them and they will hand down the decision for you.

10-13 Then carry out their verdict at the place designated by God, your God. Do what they tell you, in exactly the way they tell you. Follow their instructions precisely: Don’t leave out anything; don’t add anything. Anyone who presumes to override or twist the decision handed down by the priest or judge who was acting in the Presence of God, your God, is as good as dead—root him out, rid Israel of the evil. Everyone will take notice and be impressed. That will put an end to presumptuous behavior.

* * *

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Law Courts

If cases come before your courts that are too difficult for you to judge(A)—whether bloodshed, lawsuits or assaults(B)—take them to the place the Lord your God will choose.(C) Go to the Levitical(D) priests and to the judge(E) who is in office at that time. Inquire of them and they will give you the verdict.(F) 10 You must act according to the decisions they give you at the place the Lord will choose. Be careful to do everything they instruct you to do. 11 Act according to whatever they teach you and the decisions they give you. Do not turn aside from what they tell you, to the right or to the left.(G)

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42 “On the other hand, if you give one of these simple, childlike believers a hard time, bullying or taking advantage of their simple trust, you’ll soon wish you hadn’t. You’d be better off dropped in the middle of the lake with a millstone around your neck.

43-48 “If your hand or your foot gets in God’s way, chop it off and throw it away. You’re better off maimed or lame and alive than the proud owner of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You’re better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.

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Causing to Stumble

42 “If anyone causes one of these little ones—those who believe in me—to stumble,(A) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.(B) 43 If your hand causes you to stumble,(C) cut it off. It is better for you to enter life maimed than with two hands to go into hell,(D) where the fire never goes out.(E) [44] [a] 45 And if your foot causes you to stumble,(F) cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.(G) [46] [b] 47 And if your eye causes you to stumble,(H) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,(I) 48 where

“‘the worms that eat them do not die,
    and the fire is not quenched.’[c](J)

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Footnotes

  1. Mark 9:44 Some manuscripts include here the words of verse 48.
  2. Mark 9:46 Some manuscripts include here the words of verse 48.
  3. Mark 9:48 Isaiah 66:24

11 “Don’t steal.

“Don’t lie.

“Don’t deceive anyone.

12 “Don’t swear falsely using my name, violating the name of your God. I am God.

13 “Don’t exploit your friend or rob him.

“Don’t hold back the wages of a hired hand overnight.

14 “Don’t curse the deaf; don’t put a stumbling block in front of the blind; fear your God. I am God.

15 “Don’t pervert justice. Don’t show favoritism to either the poor or the great. Judge on the basis of what is right.

16 “Don’t spread gossip and rumors.

“Don’t just stand by when your neighbor’s life is in danger. I am God.

17 “Don’t secretly hate your neighbor. If you have something against him, get it out into the open; otherwise you are an accomplice in his guilt.

18 “Don’t seek revenge or carry a grudge against any of your people.

“Love your neighbor as yourself. I am God.

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11 “‘Do not steal.(A)

“‘Do not lie.(B)

“‘Do not deceive one another.(C)

12 “‘Do not swear falsely(D) by my name(E) and so profane(F) the name of your God. I am the Lord.

13 “‘Do not defraud or rob(G) your neighbor.(H)

“‘Do not hold back the wages of a hired worker(I) overnight.(J)

14 “‘Do not curse the deaf or put a stumbling block in front of the blind,(K) but fear your God.(L) I am the Lord.

15 “‘Do not pervert justice;(M) do not show partiality(N) to the poor or favoritism to the great,(O) but judge your neighbor fairly.(P)

16 “‘Do not go about spreading slander(Q) among your people.

“‘Do not do anything that endangers your neighbor’s life.(R) I am the Lord.

17 “‘Do not hate a fellow Israelite in your heart.(S) Rebuke your neighbor frankly(T) so you will not share in their guilt.

18 “‘Do not seek revenge(U) or bear a grudge(V) against anyone among your people,(W) but love your neighbor(X) as yourself.(Y) I am the Lord.

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The Way He Wants You to Live

12-13 And now, friends, we ask you to honor those leaders who work so hard for you, who have been given the responsibility of urging and guiding you along in your obedience. Overwhelm them with appreciation and love!

13-15 Get along among yourselves, each of you doing your part. Our counsel is that you warn the freeloaders to get a move on. Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs. And be careful that when you get on each other’s nerves you don’t snap at each other. Look for the best in each other, and always do your best to bring it out.

16-18 Be cheerful no matter what; pray all the time; thank God no matter what happens. This is the way God wants you who belong to Christ Jesus to live.

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Final Instructions

12 Now we ask you, brothers and sisters, to acknowledge those who work hard(A) among you, who care for you in the Lord(B) and who admonish you. 13 Hold them in the highest regard in love because of their work. Live in peace with each other.(C) 14 And we urge you, brothers and sisters, warn those who are idle(D) and disruptive, encourage the disheartened, help the weak,(E) be patient with everyone. 15 Make sure that nobody pays back wrong for wrong,(F) but always strive to do what is good for each other(G) and for everyone else.

16 Rejoice always,(H) 17 pray continually,(I) 18 give thanks in all circumstances;(J) for this is God’s will for you in Christ Jesus.

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Divorce

10 1-2 From there he went to the area of Judea across the Jordan. A crowd of people, as was so often the case, went along, and he, as he so often did, taught them. Pharisees came up, intending to give him a hard time. They asked, “Is it legal for a man to divorce his wife?”

Jesus said, “What did Moses command?”

They answered, “Moses gave permission to fill out a certificate of dismissal and divorce her.”

5-9 Jesus said, “Moses wrote this command only as a concession to your hardhearted ways. In the original creation, God made male and female to be together. Because of this, a man leaves father and mother, and in marriage he becomes one flesh with a woman—no longer two individuals, but forming a new unity. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart.”

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Some Pharisees(A) came and tested him by asking, “Is it lawful for a man to divorce his wife?”

“What did Moses command you?” he replied.

They said, “Moses permitted a man to write a certificate of divorce and send her away.”(B)

“It was because your hearts were hard(C) that Moses wrote you this law,” Jesus replied. “But at the beginning of creation God ‘made them male and female.’[a](D) ‘For this reason a man will leave his father and mother and be united to his wife,[b] and the two will become one flesh.’[c](E) So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

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Footnotes

  1. Mark 10:6 Gen. 1:27
  2. Mark 10:7 Some early manuscripts do not have and be united to his wife.
  3. Mark 10:8 Gen. 2:24

Empty Promises

33-37 “And don’t say anything you don’t mean. This counsel is embedded deep in our traditions. You only make things worse when you lay down a smoke screen of pious talk, saying, ‘I’ll pray for you,’ and never doing it, or saying, ‘God be with you,’ and not meaning it. You don’t make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say ‘yes’ and ‘no.’ When you manipulate words to get your own way, you go wrong.

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Oaths

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,(A) but fulfill to the Lord the vows you have made.’(B) 34 But I tell you, do not swear an oath at all:(C) either by heaven, for it is God’s throne;(D) 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.(E) 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’;(F) anything beyond this comes from the evil one.[a](G)

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Footnotes

  1. Matthew 5:37 Or from evil