The Choice Young Men

In the third year of the reign of (A)Jehoiakim king of Judah, (B)Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the (C)Lord handed Jehoiakim king of Judah over to him, along with some of the (D)vessels of the house of God; and he brought them to the land of (E)Shinar, to the house of his [a]god, and he brought the vessels into the treasury of his [b](F)god.

Then the king told Ashpenaz, the chief of his [c]officials, to bring in some of the sons of Israel, including some of the [d]royal (G)family and of the nobles, youths in whom there was (H)no impairment, who were good-looking, suitable for (I)instruction in every kind of expertise, endowed with understanding and discerning knowledge, and who had ability to [e]serve in the king’s [f]court; and he ordered Ashpenaz to teach them the [g]literature and (J)language of the (K)Chaldeans. The king also allotted for them a daily ration from the (L)king’s choice food and from the wine which he drank, and ordered that they be educated for three years, at the end of which they were to [h](M)enter the king’s personal service. Now among them from the sons of Judah were (N)Daniel, Hananiah, Mishael, and Azariah. Then the commander of the officials assigned new names to them; and to Daniel he assigned the name (O)Belteshazzar, to Hananiah (P)Shadrach, to Mishael (Q)Meshach, and to Azariah (R)Abed-nego.

Daniel’s Resolve

But Daniel [i]made up his mind that he would not (S)defile himself with the (T)king’s choice food or with the (U)wine which he drank; so he sought permission from the commander of the officials that he might not defile himself. Now God granted Daniel (V)favor and compassion in the sight of the commander of the officials. 10 The commander of the officials said to Daniel, “I am afraid of my lord the king, who has allotted your food and your drink; for why should he see your faces looking gaunt in comparison to the youths who are your own age? Then you would [j]make me forfeit my head to the king.” 11 But Daniel said to the overseer whom the commander of the officials had appointed over Daniel, Hananiah, Mishael, and Azariah, 12 “Please put your servants to the test for ten days, and let us be (W)given some vegetables to eat and water to drink. 13 Then let our appearance be [k]examined in your presence and the appearance of the youths who are eating the king’s choice food; and deal with your servants according to what you see.”

14 So he listened to them in this matter, and put them to the test for ten days. 15 And at the end of ten days their appearance seemed (X)better, and [l]they were fatter than all the youths who had been eating the king’s choice food. 16 So the overseer continued to [m]withhold their choice food and the wine they were to drink, and kept (Y)giving them vegetables.

17 And as for these four youths, (Z)God gave them knowledge and intelligence in every kind of [n]literature and expertise; Daniel even understood all kinds of (AA)visions and dreams.

18 Then at the end of the days which the king had [o]specified [p]for presenting them, the commander of the officials [q]presented them before Nebuchadnezzar. 19 And the king talked with them, and out of them all not one was found like (AB)Daniel, Hananiah, Mishael, and Azariah; so they [r](AC)entered the king’s personal service. 20 As for every matter of (AD)expertise [s]and understanding about which the king consulted them, he found them (AE)ten times (AF)better than all the (AG)soothsayer priests and conjurers who were in all his realm. 21 And Daniel [t]continued until the (AH)first year of Cyrus the king.

The King’s Dream

Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar [u](AI)had dreams; and his spirit was troubled and his (AJ)sleep [v]left him. Then the king [w]gave orders to call in the (AK)soothsayer priests, the conjurers, the sorcerers, and the [x]Chaldeans, to [y]tell the king his dreams. So they came in and stood before the king. The king said to them, “I [z](AL)had a dream, and my spirit [aa]is anxious to [ab]understand the dream.”

Then the Chaldeans spoke to the king in [ac](AM)Aramaic: “(AN)O king, live forever! (AO)Tell the dream to your servants, and we will declare the interpretation.” The king replied to the Chaldeans, “The command [ad]from me is firm: if you do not make known to me the dream and its interpretation, you will be [ae](AP)torn limb from limb and your houses will be turned into a rubbish heap. But if you declare the dream and its interpretation, you will receive from me (AQ)gifts and a reward and great honor; therefore declare to me the dream and its interpretation.” They answered a second time and said, “Let the king (AR)tell the dream to his servants, and we will declare the interpretation.” The king replied, “I know for certain that you are trying to buy time, because you have perceived that the command [af]from me is firm, that if you do not make the dream known to me, there is only (AS)one [ag]decree for you. For you have agreed together to speak lying and corrupt [ah]words before me until the [ai]situation is changed; therefore tell me the dream, so that I may (AT)know that you can declare to me its interpretation.” 10 The Chaldeans answered [aj]the king and said, “There is no person on earth who could declare the matter [ak]to the king, because no great king or ruler has ever asked anything like this of any (AU)soothsayer priest, sorcerer, or Chaldean. 11 Moreover, the thing which the king demands is difficult, and there is no one else who could declare it [al]to the king except (AV)gods, whose (AW)dwelling place is not with mortal flesh.”

12 Because of this, the king became (AX)angry and extremely furious, and he gave orders to kill all the wise men of Babylon. 13 So the [am]decree was issued that the wise men be killed; and they looked for (AY)Daniel and his friends, to [an]kill them.

14 Then Daniel replied with discretion and discernment to (AZ)Arioch, the captain of the king’s [ao]bodyguard, who had gone out to kill the wise men of Babylon; 15 he said to Arioch, the king’s officer, “For what reason is the decree from the king so harsh?” Then Arioch informed Daniel of the matter. 16 So Daniel went in and requested of the king that he would give him a grace period, so that he might declare the interpretation to the king.

17 Then Daniel went to his house and informed his friends, (BA)Hananiah, Mishael and Azariah, about the matter, 18 so that they might (BB)request compassion from the God of heaven concerning this secret, so that Daniel and his friends would not be (BC)killed with the rest of the wise men of Babylon.

The Secret Is Revealed to Daniel

19 Then the secret was revealed to Daniel in a night (BD)vision. Then Daniel blessed the God of heaven; 20 Daniel said,

“May the name of God be (BE)blessed forever and ever,
For (BF)wisdom and power belong to Him.
21 It is He who (BG)changes the times and the periods;
He (BH)removes kings and appoints kings;
He gives (BI)wisdom to wise men,
And knowledge to [ap]people of understanding.
22 It is He who (BJ)reveals the profound and hidden things;
(BK)He knows what is in the darkness,
And the (BL)light dwells with Him.
23 To You, (BM)God of my fathers, I give thanks and praise,
For You have given me (BN)wisdom and power;
Even now You have made known to me what we (BO)requested of You,
For You have made known to us the king’s matter.”

24 Thereupon, Daniel went to Arioch, whom the king had appointed to kill the wise men of Babylon; he went and said this to him: “(BP)Do not kill the wise men of Babylon! Take me [aq]into the king’s presence, and I will declare the interpretation to the king.”

25 Then Arioch hurriedly (BQ)brought Daniel [ar]into the king’s presence and spoke to him as follows: “I have found a man among the [as](BR)exiles from Judah who can make the interpretation known to the king!” 26 The king said to Daniel, whose name was (BS)Belteshazzar, “Are you able to make known to me the dream which I have seen and its interpretation?” 27 Daniel answered before the king and said, “As for the secret about which the king has inquired, neither (BT)wise men, sorcerers, soothsayer priests, nor diviners are able to declare it to the king. 28 However, there is a (BU)God in heaven who reveals secrets, and He has made known to King Nebuchadnezzar what will take place in the [at](BV)latter days. This was your dream and the (BW)visions [au]in your mind while on your bed. 29 As for you, O king, while on your bed your thoughts [av]turned to what would take place [aw]in the future; and (BX)He who reveals secrets has made known to you what will take place. 30 But as for me, this secret has not been revealed to me [ax]for any (BY)wisdom [ay]residing in me more than in any other living person, but for the purpose of making the interpretation known to the king, and that you may understand the (BZ)thoughts of your [az]mind.

The King’s Dream

31 “You, O king, were watching and behold, there was a single great statue; that statue, which was large and [ba]of extraordinary radiance, was standing in front of you, and its appearance was [bb](CA)awesome. 32 The (CB)head of that statue was made of fine gold, its chest and its arms of silver, its belly and its thighs of bronze, 33 its legs of iron, and its feet partly of iron and partly of clay. 34 You [bc]continued watching until a (CC)stone was broken off (CD)without hands, and it struck the statue on its feet of iron and clay, and (CE)crushed them. 35 Then the iron, the clay, the bronze, the silver, and the gold were crushed to pieces [bd]all at the same time, and they were (CF)like chaff from the summer threshing floors; and the wind carried them away so that (CG)not a trace of them was found. But the stone that struck the statue became a great (CH)mountain and filled the entire earth.

The Interpretation—Babylon the First Kingdom

36 “This was the dream; and now we will tell (CI)its interpretation before the king. 37 You, O king, are the (CJ)king of kings, to whom the God of heaven has given the [be]kingdom, the (CK)power, the strength, and the honor; 38 and wherever the sons of mankind live, or the (CL)animals of the field, or the birds of the sky, He has handed them over to you and has made you ruler over them all. You are the head of gold.

Medo-Persia and Greece

39 And after you another kingdom will arise inferior to you, then another third kingdom of bronze, which will rule over all the earth.

Rome

40 Then there will be a (CM)fourth kingdom as strong as iron; just as iron smashes and crushes everything, so, like iron that crushes, it will smash and crush all these things. 41 And in that you saw the feet and toes, partly of potter’s clay and partly of iron, it will be a divided kingdom; but it will have within it some of the toughness of iron, since you saw the iron mixed with [bf]common clay. 42 And just as the toes of the feet were partly of iron and partly of pottery, so some of the kingdom will be strong, and part of it will be fragile. 43 In that you saw the iron mixed with [bg]common clay, they will combine with one another [bh]in [bi]their descendants; but they will not adhere to one another, just as iron does not combine with pottery.

The Divine Kingdom

44 And in the days of those kings the (CN)God of heaven will (CO)set up a (CP)kingdom which will never be destroyed, and that kingdom will not be [bj]left for another people; it will (CQ)crush and put an end to all these kingdoms, but it will itself endure forever. 45 Just as you saw that a (CR)stone was broken off from the mountain without hands, and that it crushed the iron, the bronze, the clay, the silver, and the gold, the (CS)great God has made known to the king what (CT)will take place [bk]in the future; so the dream is certain and its interpretation is trustworthy.”

Daniel Promoted

46 Then King Nebuchadnezzar fell on his face and paid (CU)humble respect to Daniel, and gave orders to present to him an offering and (CV)incense. 47 The king responded to Daniel and said, “(CW)Your God truly is a (CX)God of gods and a Lord of kings and a (CY)revealer of secrets, since you have been able to reveal this secret.” 48 Then the king [bl](CZ)promoted Daniel and gave him many great gifts, and he made him ruler over the entire (DA)province of Babylon, and chief [bm]prefect over all the wise men of Babylon. 49 And Daniel made a request of the king, and he (DB)appointed (DC)Shadrach, Meshach, and Abed-nego over the administration of the province of Babylon, while Daniel was at the king’s [bn](DD)court.

The King’s Golden Image

Nebuchadnezzar the king made a (DE)statue of gold, the height of which was [bo]sixty cubits, and its width six cubits; he set it up on the plain of Dura in the (DF)province of Babylon. Nebuchadnezzar the king also sent word to assemble the (DG)satraps, the prefects and the governors, the counselors, the chief treasurers, the judges, the magistrates, and all the administrators of the provinces to come to the dedication of the statue that Nebuchadnezzar the king had set up. Then the satraps, the prefects and the governors, the counselors, the chief treasurers, the judges, the magistrates, and all the administrators of the provinces were assembled for the dedication of the statue that Nebuchadnezzar the king had set up; and they stood before the statue that Nebuchadnezzar had set up. Then the herald loudly proclaimed: “To you [bp]the command is given, you (DH)peoples, nations, and populations of all [bq]languages, that at the moment you (DI)hear the sound of the horn, flute, [br]lyre, [bs]trigon, [bt]psaltery, bagpipe, and all kinds of musical instruments, you are to fall down and worship the golden statue that Nebuchadnezzar the king has set up. But whoever does not fall down and worship shall immediately be (DJ)thrown into the middle of a (DK)furnace of blazing fire.” Therefore as soon as all the peoples heard the sound of the horn, flute, [bu]lyre, trigon, psaltery, [bv]bagpipe, and all kinds of musical instruments, all the peoples, nations, and populations of all [bw]languages fell down and worshiped the golden statue that Nebuchadnezzar the king had set up.

Worship of the Image Refused

For this reason at that time certain (DL)Chaldeans came forward and [bx](DM)brought charges against the Jews. They began to speak and said to Nebuchadnezzar the king: “(DN)O king, live forever! 10 You, O king, have (DO)made a decree that every person who hears the sound of the horn, flute, [by]lyre, trigon, psaltery, and bagpipe, and all kinds of musical instruments, is to (DP)fall down and worship the golden statue. 11 But whoever does not fall down and worship shall be thrown into the middle of a furnace of blazing fire. 12 There are certain Jews whom you have (DQ)appointed over the administration of the province of Babylon, namely Shadrach, Meshach, and Abed-nego. These men, O king, have disregarded you; they do not serve your gods, nor do they worship the golden statue which you have set up.”

13 Then Nebuchadnezzar in (DR)rage and anger gave orders to bring Shadrach, Meshach, and Abed-nego; then these men were brought before the king. 14 Nebuchadnezzar began speaking and said to them, “Is it true, Shadrach, Meshach, and Abed-nego, that you do not serve (DS)my gods, nor worship the golden statue that I have set up? 15 Now if you are ready, (DT)at the moment you hear the sound of the horn, flute, [bz]lyre, trigon, psaltery and bagpipe, and all kinds of musical instruments, to fall down and worship the statue that I have made, very well. But if you do not worship, you will [ca]immediately be (DU)thrown into the midst of a furnace of blazing fire; and (DV)what god is there who can rescue you from my hands?”

16 (DW)Shadrach, Meshach, and Abed-nego replied to the king, “Nebuchadnezzar, we are not in need of an answer to give you concerning this matter. 17 If it be so, our (DX)God whom we serve is able to rescue us from the furnace of blazing fire; [cb]and (DY)He will rescue us from your hand, O king. 18 (DZ)But even if He does not, (EA)let it be known to you, O king, that we are not going to serve your gods nor worship the golden statue that you have set up.”

Daniel’s Friends Protected

19 Then Nebuchadnezzar was filled with (EB)wrath, and his facial expression was changed toward Shadrach, Meshach, and Abed-nego. He answered [cc]by giving orders to heat the furnace seven times more than it was usually heated. 20 And he ordered certain valiant warriors who were in his army to tie up Shadrach, Meshach, and Abed-nego in order to throw them into the furnace of blazing fire. 21 Then these men were tied up in their (EC)trousers, their [cd]coats, their caps, and their other clothes, and were thrown into the middle of the furnace of blazing fire. 22 For this reason, because the king’s [ce]command was (ED)harsh and the furnace had been made extremely hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abed-nego. 23 But these three men, Shadrach, Meshach, and Abed-nego, (EE)fell into the middle of the furnace of blazing fire still tied up.

24 Then Nebuchadnezzar the king was astounded and stood up quickly; he said to his counselors, “Was it not three men that we threw bound into the middle of the fire?” They replied to the king, “Absolutely, O king.” 25 He responded, “Look! I see four men untied and (EF)walking about in the middle of the fire [cf]unharmed, and the appearance of the fourth is like a son of the (EG)gods!” 26 Then Nebuchadnezzar came near to the door of the furnace of blazing fire; he said, “Shadrach, Meshach, and Abed-nego, come out, you servants of the (EH)Most High God, and come here!” Then Shadrach, Meshach, and Abed-nego (EI)came out of the middle of the fire. 27 The (EJ)satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the (EK)fire had no [cg]effect on [ch]the bodies of these men, nor was the hair of their heads singed, nor were their [ci](EL)trousers [cj]damaged, nor had even the smell of fire touched them.

28 Nebuchadnezzar responded and said, “Blessed be the (EM)God of Shadrach, Meshach, and Abed-nego, who has (EN)sent His angel and rescued His servants who put their (EO)trust in Him, [ck]violating the king’s command, and surrendered their bodies (EP)rather than serve or worship any god except their own God. 29 Therefore I (EQ)make a decree that any people, nation, or population of any language that speaks anything offensive against the God of (ER)Shadrach, Meshach, and Abed-nego shall be torn limb from limb and their (ES)houses made a rubbish heap, because there is (ET)no other god who is able to save in this way.” 30 Then the king (EU)made Shadrach, Meshach, and Abed-nego prosperous in the province of Babylon.

The King Acknowledges God

[cl]Nebuchadnezzar the king to all the peoples, nations, and populations of all [cm]languages who live in all the earth: “May your [cn](EV)peace be great! I am pleased to declare the signs and miracles that the (EW)Most High God has done for me.

How great are His (EX)signs
And how mighty are His miracles!
His (EY)kingdom is an everlasting kingdom,
And His dominion is from generation to generation.

The Vision of a Great Tree

[co]I, Nebuchadnezzar, was at ease in my house and (EZ)happy in my palace. I saw a (FA)dream and it startled me; and these appearances as I lay on my bed and the (FB)visions [cp]in my mind kept alarming me. So I gave orders to (FC)bring into my presence all the wise men of Babylon, so that they might make known to me the interpretation of the dream. Then the (FD)soothsayer priests, the sorcerers, the [cq]Chaldeans, and the diviners came in and I related the dream [cr]to them, but they could not make its (FE)interpretation known to me. But finally Daniel came in before me, whose name is (FF)Belteshazzar according to the name of my god, and in whom is [cs](FG)a spirit of the holy gods; and I related the dream [ct]to him, saying, ‘Belteshazzar, (FH)chief of the soothsayer priests, since I know that (FI)a spirit of the holy gods is in you and (FJ)no secret baffles you, (FK)tell me the visions of my dream which I have seen, along with its interpretation.

10 ‘Now these were the (FL)visions [cu]in my mind as I lay on my bed: I was looking, and behold, there was a (FM)tree in the middle of the [cv]earth and its height was great.

11 The tree grew large and became strong
And its height (FN)reached to the sky,
And it was visible to the end of the whole earth.
12 Its foliage was (FO)beautiful and its fruit abundant,
And in it was food for all.
The (FP)animals of the field [cw]found (FQ)shade under it,
And the (FR)birds of the sky lived in its branches,
And all [cx]living creatures fed from it.

13 ‘I was looking in the (FS)visions [cy]in my mind as I lay on my bed, and behold, (FT)an angelic watcher, a (FU)holy one, descended from heaven.

14 He shouted out and spoke as follows:
(FV)Chop down the tree and cut off its branches,
Shake off its foliage and scatter its fruit;
Let the (FW)animals flee from under it
And the birds from its branches.
15 Yet (FX)leave the stump [cz]with its roots in the ground,
But with a band of iron and bronze around it
In the new grass of the field;
And let him be drenched with the dew of heaven,
And let [da]him share with the animals in the grass of the earth.
16 Let his [db]mind change from that of a human
And let an animal’s [dc]mind be given to him,
And let (FY)seven [dd]periods of time pass over him.
17 This sentence is by the decree of the angelic watchers,
And the decision is a command of the holy ones,
In order that the living may (FZ)know
That the Most High is ruler over the realm of mankind,
And (GA)He grants it to whomever He wishes
And sets over it the (GB)lowliest of people.”

18 This is the dream that I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, tell me its interpretation, since none of the (GC)wise men of my kingdom is able to make known to me the interpretation; but you are able, because a (GD)spirit of the holy gods is in you.’

Daniel Interprets the Vision

19 “Then Daniel, whose name is Belteshazzar, was appalled for a while as his (GE)thoughts alarmed him. The king responded and said, ‘Belteshazzar, do not (GF)let the dream or its interpretation alarm you.’ Belteshazzar replied, ‘(GG)My lord, if only the dream applied to those who hate you, and its interpretation to (GH)your adversaries! 20 The (GI)tree that you saw, which became large and grew strong, whose height reached to the sky and was visible to all the earth, 21 and whose foliage was beautiful and its fruit abundant, and in which was food for all, under which the animals of the field lived and in whose branches the birds of the sky settled— 22 it is (GJ)you, O king; for you have become great and grown strong, and your [de]majesty has become great and reached to the sky, and your (GK)dominion to the end of the earth. 23 And in that the king saw an angelic watcher, a holy one, descending from heaven and saying, “(GL)Chop down the tree and destroy it; yet leave the stump [df]with its roots in the ground, but with a band of iron and bronze around it in the new grass of the field, let him be drenched with the dew of heaven, and let [dg]him share with the animals of the field until (GM)seven [dh]periods of time pass over him,” 24 this is the interpretation, O king, and this is the decree of the Most High, which has (GN)come upon my lord the king: 25 that you be (GO)driven away from mankind and your dwelling place be with the animals of the field, and you be given grass to eat like cattle and be drenched with the dew of heaven; and seven [di]periods of time will pass over you, until you recognize that the (GP)Most High is ruler over the realm of mankind and (GQ)bestows it on whomever He wishes. 26 And in that it was commanded to (GR)leave the stump [dj]with the roots of the tree, your kingdom will [dk]remain as yours after you recognize that it is (GS)Heaven that rules. 27 Therefore, O king, may my (GT)advice be pleasing to you: (GU)wipe away your sin by doing righteousness, and your wrongdoings by (GV)showing mercy to the poor, in case there may be a (GW)prolonging of your prosperity.’

The Vision Fulfilled

28 “All of this (GX)happened to Nebuchadnezzar the king. 29 (GY)Twelve months later he was walking on the roof of the royal palace of Babylon. 30 The king began speaking and was saying, ‘Is this not Babylon the (GZ)great, which I myself have built as a royal [dl]residence by the might of my power and for the honor of my majesty?’ 31 While the word was still in the king’s mouth, a voice [dm]came from heaven, saying, ‘King Nebuchadnezzar, to you it is declared: [dn]sovereignty has been removed from you, 32 and (HA)you will be driven away from mankind, and your dwelling place will be with the animals of the field. You will be given grass to eat like cattle, and (HB)seven [do]periods of time will pass over you until you recognize that the (HC)Most High is ruler over the realm of mankind and bestows it on whomever He wishes.’ 33 Immediately the word concerning Nebuchadnezzar was fulfilled; and he was (HD)driven away from mankind and began eating grass like cattle, and his body was drenched with the dew of heaven until his hair had grown like eagles’ feathers and his nails like birds’ claws.

34 “But at the end of [dp]that period, I, Nebuchadnezzar, raised my eyes toward heaven and my [dq]reason returned to me, and I blessed the (HE)Most High and praised and honored (HF)Him who lives forever;

For His dominion is an (HG)everlasting dominion,
And His kingdom endures from generation to generation.
35 (HH)All the inhabitants of the earth are of no account,
But (HI)He does according to His will among the army of heaven
And among the inhabitants of earth;
And (HJ)no one can [dr]fend off His hand
Or say to Him, ‘(HK)What have You done?’

36 At that time my [ds](HL)reason returned to me. And my majesty and (HM)splendor were [dt]restored to me for the honor of my kingdom, and my state counselors and my nobles began seeking me out; so I was reestablished in my [du]sovereignty, and surpassing (HN)greatness was added to me. 37 Now I, Nebuchadnezzar, praise, exalt, and honor the King of (HO)heaven, for (HP)all His works are [dv]true and His ways [dw]just; and He is able to humble those who (HQ)walk in pride.”

Belshazzar’s Feast

Belshazzar the king [dx]held a great (HR)feast for a thousand of his nobles, and he was drinking wine in the presence of the thousand. [dy]While he tasted the wine, Belshazzar gave orders to bring the gold and silver (HS)vessels which his [dz]father Nebuchadnezzar had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives, and his concubines could drink out of them. Then they brought the gold vessels that had been taken out of the temple, the house of God which was in Jerusalem; and the king and his nobles, his wives, and his concubines drank out of them. They (HT)drank the wine and praised the gods of (HU)gold and silver, of bronze, iron, wood, and stone.

Suddenly the fingers of a human hand emerged and began writing opposite the lampstand on the plaster of the wall of the king’s palace, and the king saw the back of the hand that did the writing. Then the king’s [ea](HV)face became pale and his thoughts alarmed him, and his (HW)hip joints [eb]loosened and his (HX)knees began knocking together. The king called aloud to bring in the (HY)sorcerers, the [ec]Chaldeans, and the diviners. The king began speaking and said to the wise men of Babylon, “Anyone who can read this inscription and explain its interpretation to me shall be (HZ)clothed with purple and have a (IA)necklace of gold around his neck, and have authority as (IB)third ruler in the kingdom.” Then all the king’s wise men came in, but (IC)they could not read the inscription or make known its interpretation to the king. Then King Belshazzar was greatly (ID)alarmed, his [ed](IE)face grew even more pale, and his nobles were perplexed.

10 The queen entered the banquet [ee]hall because of the words of the king and his nobles; the queen began to speak and said, “(IF)O king, live forever! Do not let your thoughts alarm you or your [ef]face be pale. 11 There is a (IG)man in your kingdom in whom is [eg]a (IH)spirit of the holy gods; and in the days of your father, illumination, insight, and wisdom like the wisdom of the gods were found in him. And King Nebuchadnezzar, your father—your father [eh](II)the king—appointed him chief of the soothsayer priests, sorcerers, Chaldeans, and diviners. 12 This was because an (IJ)extraordinary spirit, knowledge and insight, interpretation of dreams, explanation of riddles, and solving of difficult problems were found in this Daniel, whom the king named (IK)Belteshazzar. Let Daniel now be summoned and he will declare the interpretation.”

Daniel Interprets the Handwriting on the Wall

13 Then Daniel was brought in before the king. The king began speaking and said to Daniel, “Are you that Daniel who is one of the [ei](IL)exiles from Judah, whom my father the king (IM)brought from Judah? 14 Now I have heard about you that [ej]a spirit of the gods is in you, and that illumination, insight, and extraordinary wisdom have been found in you. 15 Just now the (IN)wise men and the sorcerers were brought in before me to read this inscription and make its interpretation known to me, but they (IO)could not declare the interpretation of the [ek]message. 16 But I personally have heard about you, that you are able to give interpretations and solve difficult problems. Now if you are able to read the inscription and make its (IP)interpretation known to me, you will be (IQ)clothed with purple and wear a necklace of gold around your neck, and you will have authority as the third ruler in the kingdom.”

17 Then Daniel replied and said before the king, “[el]Keep your (IR)gifts for yourself or give your rewards to someone else; however, I will read the inscription to the king and make the interpretation known to him. 18 [em]O king, the (IS)Most High God (IT)granted [en]sovereignty, (IU)greatness, honor, and majesty to Nebuchadnezzar your father. 19 Now because of the greatness which He granted him, all the peoples, nations, and populations of all [eo]languages trembled and feared in his presence; (IV)whomever he wished, he killed, and whomever he wished, he spared alive; and whomever he wished he elevated, and whomever he wished he humbled. 20 But when his heart [ep]was (IW)arrogant and his spirit became so [eq](IX)overbearing that he behaved presumptuously, he was (IY)deposed from his royal throne, and his dignity was taken away from him. 21 He was also (IZ)driven away from [er]mankind, and his heart was made like that of animals, and his dwelling place was with the (JA)wild donkeys. He was given grass to eat like cattle, and his body was drenched with the dew of heaven, until he recognized that the (JB)Most High God is ruler over the realm of mankind, and that He sets over it whomever He wishes. 22 Yet you, his [es]son, Belshazzar, have (JC)not humbled your heart, even though you knew all this, 23 but you have (JD)risen up against the (JE)Lord of heaven; and they have brought the vessels of His house before you, and you and your nobles, your wives, and your concubines have been drinking wine out of them; and you have praised the (JF)gods of silver and gold, of bronze, iron, wood, and stone, which do not see, nor hear, nor understand. But the God (JG)in whose hand are your life-breath and all your (JH)ways, you have not glorified. 24 Then the [et](JI)hand was sent from Him and this inscription was written out.

25 “Now this is the inscription that was written:

[eu]Menē, [ev]Menē, [ew]Tekēl, [ex]Upharsin.’

26 This is the interpretation of the [ey]message: ‘Menē’—God has numbered your kingdom and (JJ)put an end to it. 27 Tekēl’—you have been (JK)weighed on the scales and found deficient. 28 [ez]Perēs’—your kingdom has been divided and given to the (JL)Medes and [fa]Persians.”

29 Then Belshazzar gave orders, and they (JM)clothed Daniel with purple and put a necklace of gold around his neck, and issued a proclamation concerning him that he now had authority as the third ruler in the kingdom.

30 That same night (JN)Belshazzar the Chaldean king was (JO)killed. 31 [fb]So (JP)Darius the Mede received the kingdom at about the age of sixty-two.

Daniel Serves Darius

[fc]It pleased Darius to appoint 120 satraps over the kingdom, to be in charge of the whole kingdom, and over them, three commissioners (of whom (JQ)Daniel was one), so that these satraps would be accountable to them, and that the king would not [fd]suffer (JR)loss. Then this Daniel began distinguishing himself [fe]among the commissioners and satraps because [ff]he possessed an (JS)extraordinary spirit, and the king intended to appoint him over the (JT)entire kingdom. Then the commissioners and satraps began (JU)trying to find a ground of accusation against Daniel regarding [fg]government affairs; but they could find (JV)no ground of accusation or evidence of corruption, because he was trustworthy, and no negligence or corruption was to be found in him. Then these men said, “We will not find any ground of accusation against this Daniel unless we find it against him regarding the (JW)law of his God.”

Then these commissioners and satraps came [fh]by agreement to the king and spoke to him as follows: “King Darius, (JX)live forever! All the (JY)commissioners of the kingdom, the prefects and the satraps, the counselors and the governors, have (JZ)consulted together that the king should establish a statute and enforce an injunction that anyone who offers a prayer to any god or person besides you, O king, for thirty days, shall (KA)be thrown into the lions’ [fi]den. Now, O king, (KB)establish the injunction and sign the document so that it will not be changed, according to the (KC)law of the Medes and Persians, which [fj]may not be revoked.” Thereupon, King Darius (KD)signed the document, that is, the injunction.

10 Now when Daniel learned that the document was signed, he entered his house (and in his roof chamber he had windows open (KE)toward Jerusalem); and he continued (KF)kneeling on his knees three times a day, (KG)praying and (KH)offering praise before his God, just as he had been doing previously. 11 Then these men came [fk](KI)by agreement and found Daniel offering a prayer and imploring favor before his God. 12 Then they approached and (KJ)spoke before the king about the king’s injunction: “Did you not sign an injunction that any person who offers a prayer to any god or person besides you, O king, for thirty days, is to be thrown into the lions’ den?” The king replied, “The statement is true, according to the (KK)law of the Medes and Persians, which [fl]may not be revoked.” 13 Then they responded and spoke before the king, “(KL)Daniel, who is one of the [fm]exiles from Judah, pays (KM)no attention to you, O king, or to the injunction which you signed, but keeps offering his prayer three times a day.”

14 Then, as soon as the king heard this statement, he was deeply (KN)distressed, and set his mind on rescuing Daniel; and until sunset he kept exerting himself to save him. 15 Then these men came [fn]by agreement to the king and said to the king, “Recognize, O king, that it is a (KO)law of the Medes and Persians that no injunction or statute which the king establishes may be changed.”

Daniel in the Lions’ Den

16 Then the king gave orders, and Daniel was brought in and (KP)thrown into the lions’ den. The king said to Daniel, “[fo](KQ)Your God whom you continually serve will Himself rescue you.” 17 And a (KR)stone was brought and placed over the mouth of the den; and the king sealed it with his own signet ring and with the signet rings of his nobles, so that nothing would be changed regarding Daniel. 18 Then the king went to his palace and spent the night (KS)fasting, and no entertainment was brought before him; and his (KT)sleep fled from him.

19 Then the king got up at dawn, at the break of day, and went in a hurry to the lions’ den. 20 And when he had come near the den to Daniel, he cried out with a troubled voice. The king began speaking and said to Daniel, “Daniel, servant of the living God, has (KU)your God, whom you continually serve, been (KV)able to rescue you from the lions?” 21 Then Daniel spoke [fp]to the king, “(KW)O king, live forever! 22 My God (KX)sent His angel and (KY)shut the lions’ mouths, and they have not harmed me, since [fq]I was found innocent before Him; and also [fr]toward you, O king, I have committed no crime.” 23 Then the king was very glad and gave orders for Daniel to be lifted up out of the den. So Daniel was lifted up out of the den, and (KZ)no injury whatever was found on him, because he had (LA)trusted in his God. 24 The king then gave orders, and they brought those men who had [fs]maliciously accused Daniel, and they (LB)threw them, their (LC)children, and their wives into the lions’ den; and they had not reached the bottom of the den before the lions overpowered them and crushed all their bones.

25 Then Darius the king wrote to all the (LD)peoples, nations, and populations of all [ft]languages who were living in all the land: “(LE)May your [fu]peace be great! 26 [fv]I (LF)issue a decree that in all the realm of my kingdom people are to tremble and fear before the God of Daniel;

For He is the (LG)living God and (LH)enduring forever,
And (LI)His kingdom is one which will not be destroyed,
And His dominion will be [fw]forever.
27 He rescues, saves, and performs (LJ)signs and miracles
In heaven and on earth,
He who has also rescued Daniel from the [fx]power of the lions.”

28 So this (LK)Daniel enjoyed success in the reign of Darius, and in the reign of (LL)Cyrus the Persian.

Vision of the Four Beasts

In the first year of Belshazzar king of Babylon, Daniel saw a (LM)dream and visions [fy]in his mind as he lay on his bed; then he (LN)wrote the dream down and told the [fz]following summary of [ga]it. Daniel [gb]said, “I was (LO)looking in my vision by night, and behold, the (LP)four winds of heaven were stirring up the great sea. And four great (LQ)beasts were coming up from the sea, different from one another. The first was (LR)like a lion but had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and set up on two feet like a man; a human [gc]mind also was given to it. And behold, another beast, a second one, resembling a bear. And it was raised up on one side, and three ribs were in its mouth between its teeth; and they said this to it: ‘Arise, devour much meat!’ After this I kept looking, and behold, another one, (LS)like a leopard, which had on its [gd]back four wings of a bird; the beast also had (LT)four heads, and dominion was given to it. After this I kept looking in the night visions, and behold, a (LU)fourth beast, dreadful and terrible, and extremely strong; and it had large iron teeth. It devoured and crushed, and trampled down the remainder with its feet; and it was different from all the beasts that were before it, and it had (LV)ten horns. While I was thinking about the horns, behold, (LW)another horn, a little one, came up among them, and three of the previous horns were plucked out before it; and behold, [ge]this horn possessed eyes like human eyes, and (LX)a mouth uttering great boasts.

The Ancient of Days Reigns

“I kept looking
Until (LY)thrones were set up,
And the Ancient of Days took His seat;
His (LZ)garment was white as snow,
And the (MA)hair of His head like pure wool.
His (MB)throne was [gf]ablaze with flames,
Its (MC)wheels were a burning fire.
10 A river of (MD)fire was flowing
And coming out from before Him;
(ME)Thousands upon thousands were serving Him,
And myriads upon myriads were standing before Him;
The (MF)court [gg]convened,
And (MG)the books were opened.

11 Then I kept looking because of the sound of the [gh]boastful words which the horn was speaking; I kept looking until the beast was killed, and its body was destroyed and given to the (MH)burning [gi]fire. 12 As for the rest of the beasts, their dominion was taken away, but an extension of life was granted to them for an appointed period of time.

The Son of Man Presented

13 “I kept looking in the night visions,
And behold, with the clouds of heaven
One like a son of man was coming,
And He came up to the Ancient of Days
And was presented before Him.
14 And to Him was given (MI)dominion,
Honor, and [gj](MJ)a kingdom,
(MK)So that all the peoples, nations, and populations of all [gk]languages
Might serve Him.
(ML)His dominion is an everlasting dominion
Which will not pass away;
(MM)And His kingdom is one
Which will not be destroyed.

The Vision Interpreted

15 “As for me, Daniel, my spirit was distressed within [gl]me, and the (MN)visions [gm]in my mind kept (MO)alarming me. 16 I approached one of those who were (MP)standing by and began requesting of him the [gn]exact meaning of all this. So he (MQ)told me and made known to me the interpretation of these things: 17 ‘These great beasts, which are four in number, are four kings who will arise from the earth. 18 But the [go](MR)saints of the Highest One will (MS)receive the kingdom and take possession of the kingdom forever, [gp]for all ages to come.’

19 “Then I desired to know the [gq]exact meaning of the (MT)fourth beast, which was different from all [gr]the others, exceedingly dreadful, with its teeth of iron and its claws of bronze, and which devoured, crushed, and trampled down the remainder with its feet, 20 and the meaning of the ten horns that were on its head, and the other horn which came up, and before which three of the horns fell, namely, that horn which had eyes and a mouth uttering great boasts, and [gs]which was larger in appearance than its associates. 21 I kept looking, and that horn was (MU)waging war with the [gt]saints and prevailing against them, 22 until the Ancient of Days came and (MV)judgment was [gu]passed in favor of the [gv]saints of the Highest One, and the time arrived when the [gw]saints took possession of the kingdom.

23 “This is what he said: ‘The fourth beast will be a fourth kingdom on the earth which will be different from all the other kingdoms, and will devour the whole earth and trample it down and crush it. 24 As for the (MW)ten horns, out of this kingdom ten kings will arise; and another will arise after them, and he will be different from the previous ones and will [gx]humble three kings. 25 And he will [gy](MX)speak against the (MY)Most High and (MZ)wear down the [gz]saints of the Highest One, and he will intend to make (NA)alterations in times and in law; and [ha]they will be handed over to him for a [hb](NB)time, [hc]times, and half a [hd]time. 26 But the court will [he]convene for judgment, and his dominion will be (NC)taken away, [hf]annihilated and destroyed [hg]forever. 27 Then the [hh](ND)sovereignty, the dominion, and the greatness of all the kingdoms under the whole heaven will be given to the people of the [hi]saints of the Highest One; His kingdom will be an (NE)everlasting kingdom, and all the empires will (NF)serve and obey Him.’

28 [hj]At this point the revelation ended. As for me, Daniel, my thoughts were (NG)greatly alarming me and my [hk]face became pale, but I (NH)kept the matter [hl]to myself.”

Vision of the Ram and Goat

In the third year of the reign of Belshazzar the king, a vision appeared to me, [hm]Daniel, subsequent to the one which appeared to me [hn]previously. I (NI)looked in the vision, and while I was looking, I was in the citadel of (NJ)Susa, which is in the province of (NK)Elam; and I looked in the vision, and I myself was beside the Ulai Canal. Then I raised my eyes and looked, and behold, a (NL)ram which had two horns was standing in front of the canal. Now the two horns were [ho]long, but one was [hp]longer than the other, with the [hq]longer one coming up last. I saw the ram (NM)butting westward, northward, and southward, and no other beasts could stand against him nor was there anyone to rescue from his [hr]power, but (NN)he did as he pleased and made himself great.

While I was observing, behold, a male goat was coming from the west over the surface of the entire earth without touching the ground; and the goat had a (NO)prominent horn between his eyes. He came up to the ram that had the two horns, which I had seen standing in front of the canal, and rushed at him in his mighty wrath. And I saw him come up beside the ram, and he was enraged at him; and he struck the ram and smashed his two horns, and the ram had no strength to withstand him. So he hurled him to the ground and trampled on him, and there was no one to rescue the ram from his [hs]power. Then the male goat made himself exceedingly great. But once (NP)he became powerful, the (NQ)large horn was broken; and in its place four prominent horns came up toward the (NR)four winds of heaven.

The Little Horn

And out of one of them came a rather (NS)small horn which grew exceedingly great toward the south, toward the east, and toward the [ht](NT)Beautiful Land. 10 It grew up to the heavenly [hu]lights, and some of the [hv]lights, [hw]that is, some of the (NU)stars it threw down to the earth, and it (NV)trampled them. 11 It even (NW)exalted itself [hx]to be equal with the [hy]Commander of the army; and it removed the (NX)regular sacrifice from Him, and the place of His sanctuary was overthrown. 12 And because of [hz]an offense the army will be given to the horn along with the regular sacrifice; and it will (NY)hurl truth to the ground and do as it pleases and be successful. 13 Then I heard a (NZ)holy one speaking, and another holy one said to that particular one who was speaking, “(OA)How long will the vision about the regular sacrifice apply, [ia]while the offense causes horror, so as to allow both the sanctuary and the army [ib]to be (OB)trampled?” 14 And he said to me, “For (OC)2,300 evenings and mornings; then the sanctuary will be [ic]properly restored.”

Interpretation of the Vision

15 When (OD)I, Daniel, had seen the vision, I sought [id]to understand it; and behold, standing before me was one [ie]who looked like a (OE)man. 16 And I heard the voice of a man between the banks of Ulai, and he called out and said, “(OF)Gabriel, explain the vision to this man.” 17 So he came near to where I was standing, and when he came I was frightened and (OG)fell on my face; and he said to me, “Son of man, understand that the vision pertains to the (OH)time of the end.”

18 Now while he was talking with me, I was (OI)dazed with my face to the ground; but he (OJ)touched me and made me stand at my place. 19 And he said, “Behold, I am going to (OK)inform you of what will occur at the final period of the indignation, because it pertains to the appointed time of the end.

The Ram’s Identity

20 The (OL)ram which you saw with the two horns represents the kings of Media and Persia.

The Goat

21 The shaggy [if]goat represents the [ig]kingdom of Greece, and the large horn that is between his eyes is the first king. 22 The (OM)broken horn and the four horns that came up in its place represent four kingdoms which will arise from his nation, although not with his power.

23 And in the latter period of their [ih]dominion,
When the wrongdoers have [ii]run their course,
A king will arise,
[ij]Insolent and skilled in [ik]intrigue.
24 And his power will be mighty, but not by his own power,
And he will [il](ON)destroy to an extraordinary degree
And be successful and do as he pleases;
He will [im]destroy mighty men and [in]the holy people.
25 And through his shrewdness
He will make deceit a success by his [io]influence;
And he will make himself great in his [ip]own mind,
And he will [iq]destroy many while they are [ir]at ease.
He will even [is](OO)oppose the Prince of princes,
But he will be broken (OP)without [it]human agency.
26 And the vision of the evenings and mornings
Which has been told is (OQ)true;
But as for you, (OR)keep the vision secret,
Because it pertains to many (OS)days in the future.”

27 Then I, Daniel, was [iu](OT)exhausted and sick for days. Then I got up and (OU)carried on the king’s business; but I was astounded at the vision, and there was no one to explain it.

Daniel’s Prayer for His People

In the first year of (OV)Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans— in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the Lord to (OW)Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, (OX)seventy years. So I gave my [iv]attention to the Lord God, to seek Him by prayer and pleading, with fasting, sackcloth, and ashes. I prayed to the Lord my God and confessed, and said, “Oh, Lord, the (OY)great and awesome God, who (OZ)keeps His covenant and faithfulness for those who love Him and keep His commandments, (PA)we have sinned, we have done wrong, and [iw]acted wickedly and (PB)rebelled, even (PC)turning aside from Your commandments and ordinances. Moreover, we have not (PD)listened to Your servants the prophets, who spoke in Your name to our kings, our leaders, our fathers, and all the people of the land.

(PE)Righteousness belongs to You, Lord, but to us [ix](PF)open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem, and all Israel, those who are nearby and those who are far away in (PG)all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. [iy]Open shame belongs to us, Lord, to our kings, our leaders, and our fathers, because we have sinned against You. To the Lord our God belong (PH)compassion and forgiveness, [iz]because we have (PI)rebelled against Him; 10 and we have not obeyed the voice of the Lord our God, to walk in His [ja]teachings which He (PJ)set before us through His servants the prophets. 11 Indeed, (PK)all Israel has violated Your Law and turned aside, not obeying Your voice; so the (PL)curse has gushed forth on us, along with the oath which is written in the Law of Moses the servant of God, because we have sinned against Him. 12 So He has (PM)confirmed His words which He had spoken against us and against our [jb](PN)rulers who ruled us, to bring on us great disaster; for under the entire heaven there has (PO)not been done anything like what was done in Jerusalem. 13 Just as it is written in the (PP)Law of Moses, all this disaster has come on us; yet we have (PQ)not [jc]sought the favor of the Lord our God by (PR)turning from our wrongdoing and [jd]giving attention to Your truth. 14 So the Lord has [je](PS)kept the disaster in store and brought it on us; for the Lord our God is (PT)righteous with respect to all His deeds which He has done, but we have not obeyed His voice.

15 “And now, Lord, our God, You who (PU)brought Your people out of the land of Egypt with a mighty hand and (PV)made a name for Yourself, as it is this day—we have sinned, we have been wicked. 16 Lord, in accordance with all Your [jf]righteous acts, let now Your (PW)anger and Your wrath turn away from Your city Jerusalem, Your (PX)holy mountain; for because of our sins and the wrongdoings of our fathers, Jerusalem and Your people have become an (PY)object of taunting to all those around us. 17 So now, our God, listen to the prayer of Your servant and to his pleas, and for [jg]Your sake, Lord, (PZ)let Your face shine on Your (QA)desolate sanctuary. 18 My God, (QB)incline Your ear and hear! Open Your eyes and (QC)see our desolations and the city which is (QD)called by Your name; for we are not [jh](QE)presenting our pleas before You based on [ji]any merits of our own, but based on Your great compassion. 19 Lord, hear! Lord, forgive! Lord, listen and take action! For Your own sake, my God, (QF)do not delay, because Your city and Your people are called by Your name.”

Gabriel Brings an Answer

20 While I was still (QG)speaking and praying, and (QH)confessing my sin and the sin of my people Israel, and [jj]presenting my plea before the Lord my God in behalf of the holy mountain of my God, 21 while I was still speaking in prayer, the man (QI)Gabriel, whom I had seen in the vision [jk]previously, [jl]came to me [jm]in my extreme weariness about the time of the (QJ)evening offering. 22 And he instructed me and talked with me and said, “Daniel, I have come now to give you insight with (QK)understanding. 23 At the (QL)beginning of your pleas the [jn]command was issued, and I have come to tell you, because you are [jo](QM)highly esteemed; so pay attention to the message and gain (QN)understanding of the vision.

Seventy Weeks and the Messiah

24 “Seventy [jp](QO)weeks have been decreed for your people and your holy city, to [jq]finish the wrongdoing, to [jr]make an end of sin, to (QP)make atonement for guilt, to bring in (QQ)everlasting righteousness, to seal up vision and [js]prophecy, and to anoint the Most Holy Place. 25 So you are to know and understand that from the issuing of a [jt](QR)decree to restore and rebuild Jerusalem, until [ju](QS)Messiah the (QT)Prince, there will be seven weeks and sixty-two weeks; it will be built again, with [jv]streets and moat, even in times of distress. 26 Then after the sixty-two weeks, the [jw]Messiah will be (QU)cut off and have [jx]nothing, and the people of the prince who is to come will (QV)destroy the city and the sanctuary. And [jy]its end will come with a (QW)flood; even to the end [jz]there will be war; desolations are determined. 27 And he will confirm a covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of [ka](QX)abominations will come the one who [kb]makes desolate, until a (QY)complete destruction, one that is [kc]decreed, gushes forth on the one who [kd]makes desolate.”

Daniel Is Terrified by a Vision

10 In the third year of (QZ)Cyrus king of Persia, a [ke]message was revealed to (RA)Daniel, who was named Belteshazzar; and the [kf](RB)message was true and it concerned great [kg]conflict, but he understood the [kh]message and had an (RC)understanding of the vision.

In those days, I, Daniel, had been (RD)mourning for three [ki]entire weeks. I (RE)did not eat any [kj]tasty food, nor did meat or wine enter my mouth, nor did I use any ointment at all until the entire three weeks were completed. On the twenty-fourth day of the first month, while I was by the bank of the great (RF)river, that is, the [kk]Tigris, I raised my eyes and looked, and behold, there was a man (RG)dressed in linen, whose waist (RH)had a belt of pure (RI)gold of Uphaz. His body also was like topaz, his face [kl]had the appearance of lightning, (RJ)his eyes were like flaming torches, his arms and feet like the gleam of polished bronze, and the sound of his words like the sound of a multitude. Now I, Daniel, (RK)alone saw the vision, while the (RL)men who were with me did not see the vision; nevertheless, a great (RM)fear fell on them, and they ran away to hide themselves. So I was (RN)left alone and saw this great vision; yet (RO)no strength was left in me, for my complexion turned to [km]a deathly pallor, and I retained no strength. But I heard the sound of his words; and as soon as I heard the sound of his words, I (RP)fell into a deep sleep on my face, with my face to the ground.

Daniel Comforted

10 Then behold, a hand (RQ)touched me and shook me on my [kn]hands and knees. 11 And he said to me, “(RR)Daniel, [ko]you who are treasured, (RS)understand the words that I am about to tell you and (RT)stand at your place, for I have now been sent to you.” And when he had spoken this word to me, I stood up (RU)trembling. 12 Then he said to me, “(RV)Do not be afraid, Daniel, for from the first day that you set your heart on understanding this and on (RW)humbling yourself before your God, your words were heard, and I have come (RX)in response to your words. 13 But the prince of the kingdom of Persia was standing [kp]in my way for twenty-one days; then behold, (RY)Michael, one of the chief princes, came to help me, for I had been left there with the kings of Persia. 14 Now I have come to (RZ)explain to you what will happen to your people in the [kq](SA)latter days, because the vision pertains to (SB)the days still future.”

15 When he had spoken to me according to these words, I [kr]turned my face toward the ground and became (SC)speechless. 16 And behold, [ks](SD)one who resembled a human was (SE)touching my lips. Then I opened my mouth and spoke and said to him who was standing before me, “My lord, due to the vision [kt](SF)anguish has come upon me, and I have retained no strength. 17 For (SG)how can such a servant of my lord talk with such as my lord? As for me, there remains just now (SH)no strength in me, nor has any breath been left in me.”

18 Then this one with human appearance touched me again and (SI)strengthened me. 19 And he said, “[ku]You who are treasured, (SJ)do not be afraid. Peace be to you; take (SK)courage and be courageous!” Now as soon as he spoke to me, I felt strengthened and said, “May my lord speak, for you have (SL)strengthened me.” 20 Then he said, “Do you [kv]understand why I came to you? But I shall now return to fight against the prince of Persia; so I am leaving, and behold, the (SM)prince of [kw]Greece is about to come. 21 However, I will tell you what is recorded in the writing of (SN)truth. Yet there is no one who [kx]stands firmly with me against these forces except (SO)Michael your prince.

Conflicts to Come

11 “In the (SP)first year of Darius the Mede, [ky]I arose to be of [kz]assistance and a protection for him. And now I will tell you the (SQ)truth. Behold, three more kings are going to arise [la]in Persia. Then a fourth will gain far more riches than all of them; as soon as he becomes strong through his riches, [lb]he will stir up the entire empire against the realm of [lc](SR)Greece. And a (SS)mighty king will arise, and he will rule with great authority and (ST)do as he pleases. But as soon as he has arisen, his kingdom will be broken up and parceled out (SU)toward the (SV)four [ld]points of the compass, though not to his own descendants, nor according to his authority which he wielded, because his sovereignty will be (SW)removed and given to others besides [le]them.

“Then the (SX)king of the South will grow strong, [lf]along with one of his princes [lg]who will gain ascendancy over him and rule; his domain will be a great realm indeed. And after some years they will form an alliance, and the daughter of the king of the South will come to the (SY)king of the North to reach an agreement. But she will not keep her [lh]position of power, nor will he remain with his [li]power, but she will be given up, along with those who brought her in and the one who fathered her as well as he who supported her in those times. But one of the [lj]descendants of her line will arise in his place, and he will come against their army and enter the (SZ)fortress of the king of the North, and he will deal with them and prevail. And he will also take into captivity to Egypt their (TA)gods with their cast metal images and their precious vessels of silver and gold, and he on his part will [lk]refrain from attacking the king of the North for some years. Then [ll]the latter will enter the realm of the king of the South, but will return to his own land.

10 “And his sons will mobilize and assemble a multitude of great forces; and one of them will keep on coming and (TB)overflow and pass through, so that he may [lm]again wage war up to his fortress. 11 And the (TC)king of the South will be enraged and go out and fight [ln]with the king of the North. Then the latter will raise a great multitude, but that multitude will be handed over to [lo]the former. 12 When the multitude is carried away, his heart will [lp]be haughty, and he will cause tens of thousands to fall; yet he will not prevail. 13 For the king of the North will again raise a greater multitude than the former, and [lq]after an (TD)interval of some years he will [lr]press on with a great army and much equipment.

14 “Now in those times many will rise up against the king of the South; the violent ones among your people will also raise themselves up to fulfill the vision, but they will [ls]fall down. 15 Then the king of the North will come, pile up an (TE)assault ramp, and capture a well-fortified city; and the forces of the South will not stand their ground, not even [lt]their choicest troops, for there will be no strength to make a stand. 16 But he who comes against him will (TF)do as he pleases, and (TG)no one will be able to withstand him; he will also stay for a time in the [lu](TH)Beautiful Land, with destruction in his hand. 17 And he will (TI)set his [lv]mind on coming with the power of his entire kingdom, [lw]bringing with him [lx]a proposal of peace which he will put into effect; he will also give him the daughter of women to ruin it. But she will not take a stand for him or be [ly]on his side. 18 Then he will turn his face to the (TJ)coastlands and capture many. But a commander will put a stop to his taunting against him; moreover, he will (TK)repay him for his taunting. 19 So he will turn his face toward the fortresses of his own land, but he will (TL)stumble and fall and not be (TM)found.

20 “Then in his place one will arise who will (TN)allow an [lz]oppressor to pass through the [ma]Jewel of his kingdom; yet within a few days he will be broken, though not in anger nor in battle. 21 And in his place a despicable person will arise, on whom the majesty of kingship has not been conferred; but he will come in a time of tranquility and (TO)seize the kingdom by intrigue. 22 And the overflowing (TP)forces will be flooded away from him and smashed, and also the prince of the covenant. 23 After an alliance is made with him he will practice deception, and he will go up and gain power with a small force of people. 24 [mb]In a time of tranquility he will enter the (TQ)richest parts of the [mc]realm, and he will accomplish what his fathers did not, nor his [md]ancestors; he will distribute plunder, spoils, and possessions among them, and he will devise his schemes against strongholds, but only for a time. 25 And he will stir up his strength and [me]courage against the (TR)king of the South with a large army; so the king of the South will mobilize an extremely large and mighty army for war; but he will not stand, because schemes will be devised against him. 26 Those who eat his choice food will [mf]destroy him, and his army will [mg](TS)overflow, but many will fall down slain. 27 As for both kings, their hearts will be intent on (TT)evil, and they will (TU)speak lies to each other at the same table; but it will not succeed, because the (TV)end is still to come at the appointed time. 28 Then he will return to his land with much [mh]plunder; but his heart will be set against the holy covenant, and he will take action and then return to his own land.

29 “At the appointed time he will return and come into the South, but [mi]this last time it will not turn out the way it did before. 30 For ships of [mj](TW)Kittim will come against him; therefore he will withdraw in fear and will return and curse the holy covenant and take action; so he will come back and pay attention to those who abandon the holy covenant. 31 Forces from him will arise, (TX)desecrate the sanctuary fortress, and do away with the regular sacrifice. And they will set up the (TY)abomination [mk]of desolation. 32 And by (TZ)smooth words he will [ml]turn to godlessness those who act wickedly toward the covenant, but the people who know their God will be (UA)strong and take action. 33 And [mm](UB)those who have insight among the people will give understanding to the many; yet they will (UC)fall by sword and by flame, by captivity and by plunder for many days. 34 Now when they fall they will be granted a little help, and many will (UD)join with them in (UE)hypocrisy. 35 And some of [mn]those who have insight will fall, to (UF)refine, (UG)purge, and [mo](UH)cleanse them until the (UI)end time; because it is still to come at the appointed time.

36 “Then the king will (UJ)do as he pleases, and he will exalt himself and (UK)boast against every god and will (UL)speak [mp]dreadful things against the (UM)God of gods; and he will be successful until the (UN)indignation is finished, because that which is (UO)determined will be done. 37 And he will show no regard for the [mq]gods of his fathers or for the [mr]desire of women, nor will he show regard for any other god; for he will boast against them all. 38 But [ms]instead he will honor a god of fortresses, a god whom his fathers did not know; he will honor him with gold, silver, precious stones, and treasures. 39 And he will take action against the strongest of fortresses with the help of a foreign god; he will give great honor to [mt]those who acknowledge him and will make them rulers over the many, and will parcel out land for a price.

40 “And at the (UP)end time the (UQ)king of the South will wage war with him, and the (UR)king of the North will (US)storm against him with chariots, horsemen, and with many ships; and he will enter countries, (UT)overflow them, and pass through. 41 He will also enter the [mu](UU)Beautiful Land, and many countries will fall; but these will be rescued out of his hand: Edom, (UV)Moab, and the foremost of the sons of (UW)Ammon. 42 Then he will reach out with his hand against other countries, and the land of Egypt will not escape. 43 But he will [mv]gain control over the hidden treasures of gold and silver, and over all the precious things of Egypt; and (UX)Libyans and (UY)Ethiopians will follow at his [mw]heels. 44 But rumors from the East and from the North will terrify him, and he will go out with great wrath to eliminate and [mx]annihilate many. 45 And he will pitch the tents of his royal pavilion between the seas and the beautiful (UZ)Holy Mountain; yet he will come to his end, and no one will help him.

The Time of the End

12 “Now at that time (VA)Michael, the great prince who stands guard over the sons of your people, will arise. And there will be a (VB)time of distress (VC)such as never occurred since there was a nation until that time; and at that time your people, everyone who is found written in the (VD)book, will be rescued. And (VE)many of those who sleep in the dust of the ground will awake, (VF)these to everlasting life, but the others to disgrace and everlasting [my]contempt. And [mz]those who have (VG)insight will (VH)shine like the glow of the [na]expanse of heaven, and those who [nb](VI)lead the many to righteousness, like the stars forever and ever. But as for you, Daniel, (VJ)keep these words secret and (VK)seal up the book until the (VL)end of time; (VM)many will roam about, and knowledge will increase.”

Then I, Daniel, looked, and behold, two others were standing, one on this bank of the stream and the other on that bank of the stream. And (VN)someone said to the man (VO)dressed in linen, who was above the waters of the stream, “(VP)How long will it be until the end of these wonders?” And I heard the man dressed in linen, who was above the waters of the stream, [nc]as he (VQ)raised his right hand and his left toward heaven, and swore by (VR)Him who lives forever that it would be for a [nd](VS)time, [ne]times, and half a [nf]time; and as soon as [ng]they finish (VT)smashing the [nh]power of the holy people, all these events will be completed. But as for me, I heard but did not understand; so I said, “My lord, what will be the [ni]outcome of these events?” And he said, “Go your way, Daniel, for these words will be kept secret and (VU)sealed up until the end time. 10 (VV)Many will be purged, [nj]cleansed, and refined, but the (VW)wicked will act wickedly; and none of the wicked will understand, but [nk]those who (VX)have insight will understand. 11 And from the time that the regular sacrifice is abolished and the (VY)abomination [nl]of desolation is set up, there will be 1,290 days. 12 (VZ)Blessed is the one who is patient and attains to the (WA)1,335 days! 13 But as for you, go your way to the [nm]end; then you will (WB)rest and [nn]rise for your (WC)allotted portion at the end of the [no]age.”

Footnotes

  1. Daniel 1:2 Or gods
  2. Daniel 1:2 Or gods
  3. Daniel 1:3 Or eunuchs, and so throughout the ch
  4. Daniel 1:3 Lit seed of the monarchy
  5. Daniel 1:4 Lit stand
  6. Daniel 1:4 Lit palace
  7. Daniel 1:4 Or writing
  8. Daniel 1:5 Lit stand before the king
  9. Daniel 1:8 Lit set upon his heart
  10. Daniel 1:10 Lit make my head guilty
  11. Daniel 1:13 Lit seen
  12. Daniel 1:15 Lit fat of flesh
  13. Daniel 1:16 Lit take away
  14. Daniel 1:17 Or writing
  15. Daniel 1:18 Lit said
  16. Daniel 1:18 Lit to bring them in
  17. Daniel 1:18 Lit brought them in
  18. Daniel 1:19 Lit stood before the king
  19. Daniel 1:20 Lit of
  20. Daniel 1:21 Lit was until
  21. Daniel 2:1 Lit dreamed dreams
  22. Daniel 2:1 Lit was gone upon him
  23. Daniel 2:2 Lit said to call
  24. Daniel 2:2 Probably master astrologers, diviners, etc., and so throughout the ch
  25. Daniel 2:2 Lit explain to
  26. Daniel 2:3 Lit dreamed
  27. Daniel 2:3 Lit was troubled
  28. Daniel 2:3 Lit know
  29. Daniel 2:4 The text is in Aramaic from here through 7:28
  30. Daniel 2:5 Another reading is is issued by me
  31. Daniel 2:5 Lit turned into limbs
  32. Daniel 2:8 See note 1 v 5
  33. Daniel 2:9 Or verdict
  34. Daniel 2:9 Lit word
  35. Daniel 2:9 Lit time
  36. Daniel 2:10 Lit before the
  37. Daniel 2:10 Lit of
  38. Daniel 2:11 Lit before
  39. Daniel 2:13 Or law
  40. Daniel 2:13 Lit be killed
  41. Daniel 2:14 Or executioners
  42. Daniel 2:21 Lit knowers of
  43. Daniel 2:24 Lit in before the king
  44. Daniel 2:25 Lit in before the king
  45. Daniel 2:25 Lit sons of the exile of
  46. Daniel 2:28 Lit end of the days
  47. Daniel 2:28 Lit of your head
  48. Daniel 2:29 Lit came up
  49. Daniel 2:29 Lit after this
  50. Daniel 2:30 Or through
  51. Daniel 2:30 Lit which is
  52. Daniel 2:30 Lit heart
  53. Daniel 2:31 Lit its radiance was extraordinary
  54. Daniel 2:31 Or dreadful
  55. Daniel 2:34 Lit were
  56. Daniel 2:35 Lit as one
  57. Daniel 2:37 Or sovereignty
  58. Daniel 2:41 Lit wet clay
  59. Daniel 2:43 Lit wet clay
  60. Daniel 2:43 Or with
  61. Daniel 2:43 Lit the seed of men
  62. Daniel 2:44 Or passed on to
  63. Daniel 2:45 Lit after this
  64. Daniel 2:48 Lit made Daniel great
  65. Daniel 2:48 Lit of the prefects
  66. Daniel 2:49 Lit gate
  67. Daniel 3:1 About 90 ft. high and 9 ft. wide or 27 m and 2.7 m
  68. Daniel 3:4 Lit they command
  69. Daniel 3:4 Lit tongues
  70. Daniel 3:5 Or zither
  71. Daniel 3:5 I.e., triangular lyre
  72. Daniel 3:5 Or a type of harp
  73. Daniel 3:7 See notes v 5
  74. Daniel 3:7 MT omits bagpipe
  75. Daniel 3:7 Lit tongues
  76. Daniel 3:8 Lit ate the pieces of
  77. Daniel 3:10 See notes v 5
  78. Daniel 3:15 See notes 1, 2, 3 v 5
  79. Daniel 3:15 Or in the same hour
  80. Daniel 3:17 Or then
  81. Daniel 3:19 Lit and ordered to
  82. Daniel 3:21 Or cloaks
  83. Daniel 3:22 Lit word
  84. Daniel 3:25 Lit there is no injury in them
  85. Daniel 3:27 Lit power over
  86. Daniel 3:27 Lit their
  87. Daniel 3:27 Or coats
  88. Daniel 3:27 Lit changed
  89. Daniel 3:28 Lit and changed the king’s word
  90. Daniel 4:1 Ch 3:31 in Aram
  91. Daniel 4:1 Lit tongues
  92. Daniel 4:1 Or welfare; or prosperity
  93. Daniel 4:4 Ch 4:1 in Aram
  94. Daniel 4:5 Lit of my head
  95. Daniel 4:7 Probably master astrologers, diviners, etc.
  96. Daniel 4:7 Lit before
  97. Daniel 4:8 Or possibly the Spirit of the holy God, and so throughout the ch
  98. Daniel 4:8 Lit before
  99. Daniel 4:10 Lit of my head
  100. Daniel 4:10 Or land, and so throughout the ch
  101. Daniel 4:12 Or dwelt under it
  102. Daniel 4:12 Lit flesh
  103. Daniel 4:13 Lit of my head
  104. Daniel 4:15 Lit of
  105. Daniel 4:15 Lit his share be with
  106. Daniel 4:16 Lit heart
  107. Daniel 4:16 Lit heart
  108. Daniel 4:16 I.e., years
  109. Daniel 4:22 Lit greatness
  110. Daniel 4:23 Lit of
  111. Daniel 4:23 Lit his share be with
  112. Daniel 4:23 I.e., years
  113. Daniel 4:25 I.e., years
  114. Daniel 4:26 Lit of
  115. Daniel 4:26 Lit be enduring to you
  116. Daniel 4:30 Lit house
  117. Daniel 4:31 Lit fell
  118. Daniel 4:31 Or kingdom
  119. Daniel 4:32 I.e., years
  120. Daniel 4:34 Lit the days
  121. Daniel 4:34 Lit understanding
  122. Daniel 4:35 Lit strike against
  123. Daniel 4:36 Lit understanding
  124. Daniel 4:36 Lit returning
  125. Daniel 4:36 Or kingdom
  126. Daniel 4:37 Lit truth
  127. Daniel 4:37 Lit justice
  128. Daniel 5:1 Lit made
  129. Daniel 5:2 Or Under the influence of the wine
  130. Daniel 5:2 Or forefather, and so throughout the ch
  131. Daniel 5:6 Lit brightness changed for him
  132. Daniel 5:6 Or shook
  133. Daniel 5:7 I.e., probably master astrologers, diviners, etc., and so throughout the ch
  134. Daniel 5:9 Lit brightness was changing upon him
  135. Daniel 5:10 Lit house
  136. Daniel 5:10 Lit brightness be changed
  137. Daniel 5:11 Or possibly the Spirit of the holy God
  138. Daniel 5:11 Or O king
  139. Daniel 5:13 Lit sons of the exile
  140. Daniel 5:14 Or possibly the Spirit of God
  141. Daniel 5:15 Lit word
  142. Daniel 5:17 Lit Let...be for
  143. Daniel 5:18 Lit You, O king
  144. Daniel 5:18 Or the kingdom
  145. Daniel 5:19 Lit tongues
  146. Daniel 5:20 Lit rose up
  147. Daniel 5:20 Lit strong
  148. Daniel 5:21 Lit the sons of mankind
  149. Daniel 5:22 Or descendant
  150. Daniel 5:24 Lit palm of the hand
  151. Daniel 5:25 Or a mina (50 shekels) from verb “to count”
  152. Daniel 5:25 Or a mina (50 shekels) from verb “to count”
  153. Daniel 5:25 Or a shekel from verb “to weigh”
  154. Daniel 5:25 Or and half-shekels (singular: perēs) from verb “to divide”
  155. Daniel 5:26 Lit word
  156. Daniel 5:28 Or half-shekel from verb “to divide”
  157. Daniel 5:28 Aram: Pāras
  158. Daniel 5:31 Ch 6:1 in Aram
  159. Daniel 6:1 Ch 6:2 in Aram
  160. Daniel 6:2 Or come to grief
  161. Daniel 6:3 Lit above
  162. Daniel 6:3 Lit there was in him
  163. Daniel 6:4 Lit the kingdom
  164. Daniel 6:6 Or as a group
  165. Daniel 6:7 Or pit, and so throughout the ch
  166. Daniel 6:8 Lit does not pass away
  167. Daniel 6:11 Or as a group
  168. Daniel 6:12 Lit does not go away
  169. Daniel 6:13 Lit sons of the exile
  170. Daniel 6:15 Or as a group
  171. Daniel 6:16 Or May your God...Himself rescue you
  172. Daniel 6:21 Lit with
  173. Daniel 6:22 Lit innocence was found for me
  174. Daniel 6:22 Lit before
  175. Daniel 6:24 Lit eaten the pieces of Daniel
  176. Daniel 6:25 Lit tongues
  177. Daniel 6:25 Or welfare; or prosperity
  178. Daniel 6:26 Lit From me a decree is issued
  179. Daniel 6:26 Lit to the end
  180. Daniel 6:27 Lit hand
  181. Daniel 7:1 Lit of his head
  182. Daniel 7:1 Or beginning
  183. Daniel 7:1 Lit words
  184. Daniel 7:2 Lit began speaking and said
  185. Daniel 7:4 Lit heart
  186. Daniel 7:6 Or sides
  187. Daniel 7:8 Lit in this horn were eyes
  188. Daniel 7:9 Lit flames of fire
  189. Daniel 7:10 Lit took its place
  190. Daniel 7:11 Lit great
  191. Daniel 7:11 Lit of the fire
  192. Daniel 7:14 Or sovereignty
  193. Daniel 7:14 Lit tongues
  194. Daniel 7:15 Lit its sheath
  195. Daniel 7:15 Lit of my head
  196. Daniel 7:16 Lit what was certain
  197. Daniel 7:18 Lit holy ones; i.e., God’s people
  198. Daniel 7:18 Lit and unto the age of the ages
  199. Daniel 7:19 Lit truth concerning
  200. Daniel 7:19 Lit of them
  201. Daniel 7:20 Lit its appearance was larger
  202. Daniel 7:21 Lit holy ones; i.e., God’s people
  203. Daniel 7:22 Lit given for
  204. Daniel 7:22 Lit holy ones; i.e., God’s people
  205. Daniel 7:22 Lit holy ones; i.e., God’s people
  206. Daniel 7:24 Or humiliate
  207. Daniel 7:25 Lit speak words
  208. Daniel 7:25 Lit holy ones; i.e., God’s people
  209. Daniel 7:25 I.e., the saints
  210. Daniel 7:25 I.e., year(s)
  211. Daniel 7:25 I.e., year(s)
  212. Daniel 7:25 I.e., year(s)
  213. Daniel 7:26 Lit take its place
  214. Daniel 7:26 Lit to annihilate and to destroy
  215. Daniel 7:26 Lit to the end
  216. Daniel 7:27 Or kingdom
  217. Daniel 7:27 Lit holy ones; i.e., God’s people
  218. Daniel 7:28 Lit To here the end of the word
  219. Daniel 7:28 Lit brightness was changing upon me
  220. Daniel 7:28 Lit in my heart
  221. Daniel 8:1 Lit I, Daniel
  222. Daniel 8:1 Lit at the beginning
  223. Daniel 8:3 Lit high(er)
  224. Daniel 8:3 Lit high(er)
  225. Daniel 8:3 Lit high(er)
  226. Daniel 8:4 Lit hand
  227. Daniel 8:7 Lit hand
  228. Daniel 8:9 I.e., Israel
  229. Daniel 8:10 Lit host
  230. Daniel 8:10 Lit host
  231. Daniel 8:10 Or and some of the stars
  232. Daniel 8:11 Lit up to the
  233. Daniel 8:11 Or Prince
  234. Daniel 8:12 Or a wrongdoing
  235. Daniel 8:13 Or possibly and the offense that horrifies
  236. Daniel 8:13 Lit as a trampling
  237. Daniel 8:14 Lit justified
  238. Daniel 8:15 Lit understanding
  239. Daniel 8:15 Lit like the appearance of a man
  240. Daniel 8:21 Lit buck
  241. Daniel 8:21 Lit king
  242. Daniel 8:23 Or kingdom
  243. Daniel 8:23 Lit finished
  244. Daniel 8:23 Lit Strong of face
  245. Daniel 8:23 Or ambiguous speech
  246. Daniel 8:24 Or ruin extraordinary things
  247. Daniel 8:24 Or ruin
  248. Daniel 8:24 Lit people of the saints
  249. Daniel 8:25 Lit hand
  250. Daniel 8:25 Lit heart
  251. Daniel 8:25 Or ruin
  252. Daniel 8:25 Or secure
  253. Daniel 8:25 Lit stand against
  254. Daniel 8:25 Lit hand
  255. Daniel 8:27 Or done in
  256. Daniel 9:3 Lit face
  257. Daniel 9:5 Or made ourselves guilty
  258. Daniel 9:7 Lit the shame of face
  259. Daniel 9:8 Lit The shame of face
  260. Daniel 9:9 Or though
  261. Daniel 9:10 Or laws
  262. Daniel 9:12 Lit judges who judged us
  263. Daniel 9:13 Lit softened the face of
  264. Daniel 9:13 Or having insight into
  265. Daniel 9:14 Lit watched over the evil
  266. Daniel 9:16 Lit righteousnesses
  267. Daniel 9:17 Lit the sake of the Lord
  268. Daniel 9:18 Lit casting down
  269. Daniel 9:18 Lit our righteousnesses
  270. Daniel 9:20 Lit casting down
  271. Daniel 9:21 Lit at the beginning
  272. Daniel 9:21 Lit was reaching; or touching
  273. Daniel 9:21 Or in swift flight
  274. Daniel 9:23 Lit word went out
  275. Daniel 9:23 Lit desirable; or precious
  276. Daniel 9:24 Or units of seven, and so throughout the ch
  277. Daniel 9:24 Or bring to an end
  278. Daniel 9:24 Another reading is seal up sins
  279. Daniel 9:24 Lit prophet
  280. Daniel 9:25 Lit word
  281. Daniel 9:25 Or an anointed one
  282. Daniel 9:25 Or city square
  283. Daniel 9:26 Or anointed one
  284. Daniel 9:26 Or no one
  285. Daniel 9:26 Or his
  286. Daniel 9:26 Or war will be decreed for desolations
  287. Daniel 9:27 Or detestable things
  288. Daniel 9:27 Or causes horror
  289. Daniel 9:27 Or determined
  290. Daniel 9:27 Or causes horror
  291. Daniel 10:1 Lit word
  292. Daniel 10:1 Lit word
  293. Daniel 10:1 Or warfare
  294. Daniel 10:1 Lit word
  295. Daniel 10:2 Lit weeks of days
  296. Daniel 10:3 Lit delicate
  297. Daniel 10:4 Heb Hiddekel
  298. Daniel 10:6 Lit like
  299. Daniel 10:8 Lit destruction
  300. Daniel 10:10 Lit knees and the palms of my hands
  301. Daniel 10:11 Lit man of treasure
  302. Daniel 10:13 Lit opposite me
  303. Daniel 10:14 Lit end of the days
  304. Daniel 10:15 Lit gave
  305. Daniel 10:16 Lit as a likeness of sons of mankind
  306. Daniel 10:16 Lit my pains have
  307. Daniel 10:19 Lit man of treasure
  308. Daniel 10:20 Lit know
  309. Daniel 10:20 Heb Javan
  310. Daniel 10:21 Lit shows himself courageous
  311. Daniel 11:1 Lit my standing up was
  312. Daniel 11:1 Lit a strengthener
  313. Daniel 11:2 Lit for
  314. Daniel 11:2 Or they all will stir up the realm of Greece
  315. Daniel 11:2 Heb Javan
  316. Daniel 11:4 Lit winds of the heaven
  317. Daniel 11:4 I.e., his descendants
  318. Daniel 11:5 Lit and
  319. Daniel 11:5 Lit and he
  320. Daniel 11:6 Lit strength of arm
  321. Daniel 11:6 Lit arm
  322. Daniel 11:7 Lit branch of her roots
  323. Daniel 11:8 Lit stand from the king
  324. Daniel 11:9 Lit he will, and so throughout the ch
  325. Daniel 11:10 Or return and wage
  326. Daniel 11:11 Lit with him, with
  327. Daniel 11:11 Lit his hand
  328. Daniel 11:12 Lit rise
  329. Daniel 11:13 Lit at the end of the times, years
  330. Daniel 11:13 Or keep on coming
  331. Daniel 11:14 Lit stumble, and so throughout the ch
  332. Daniel 11:15 Lit the people of its choice ones
  333. Daniel 11:16 I.e., Israel
  334. Daniel 11:17 Lit face
  335. Daniel 11:17 Lit and
  336. Daniel 11:17 Lit equitable things
  337. Daniel 11:17 Lit for him; i.e., for her father
  338. Daniel 11:20 Or tax collector
  339. Daniel 11:20 Lit splendor; i.e., prob. Jerusalem and its temple
  340. Daniel 11:24 Lit In tranquility and the rich...he will enter
  341. Daniel 11:24 Lit province
  342. Daniel 11:24 Lit fathers’ fathers
  343. Daniel 11:25 Lit heart
  344. Daniel 11:26 Lit break
  345. Daniel 11:26 Or be swept away, and many
  346. Daniel 11:28 Lit property
  347. Daniel 11:29 Lit it will not happen as the first and as the last
  348. Daniel 11:30 I.e., Cyprus
  349. Daniel 11:31 Lit that makes desolate; or that causes horror
  350. Daniel 11:32 Or ruin those
  351. Daniel 11:33 Or instructors of the people will
  352. Daniel 11:35 Or the instructors
  353. Daniel 11:35 Or whiten
  354. Daniel 11:36 Or amazing
  355. Daniel 11:37 Or God
  356. Daniel 11:37 Or darling of
  357. Daniel 11:38 Lit in his place
  358. Daniel 11:39 Lit the one who acknowledges
  359. Daniel 11:41 I.e., Israel
  360. Daniel 11:43 Lit rule over
  361. Daniel 11:43 Lit footsteps
  362. Daniel 11:44 Lit devote many to destruction
  363. Daniel 12:2 Lit abhorrence
  364. Daniel 12:3 Or The instructors will
  365. Daniel 12:3 Or firmament; i.e., atmosphere and space
  366. Daniel 12:3 Or obtain rights for many, like
  367. Daniel 12:7 Lit and
  368. Daniel 12:7 I.e., year(s)
  369. Daniel 12:7 I.e., year(s)
  370. Daniel 12:7 I.e., year(s)
  371. Daniel 12:7 Lit to finish
  372. Daniel 12:7 Lit hand
  373. Daniel 12:8 Or final end
  374. Daniel 12:10 Or whitened
  375. Daniel 12:10 Or the instructors will
  376. Daniel 12:11 Lit that makes desolate; or that causes horror
  377. Daniel 12:13 I.e., end of your life
  378. Daniel 12:13 Lit stand
  379. Daniel 12:13 Lit days

Four Young Israelites at the Babylonian Court

In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon came to Jerusalem and besieged it.(A) The Lord gave King Jehoiakim of Judah into his power, as well as some of the vessels of the house of God. These he brought to the land of Shinar,[a] and he placed the vessels in the treasury of his gods.(B)

Then the king commanded his palace master Ashpenaz to bring some of the Israelites of the royal family and of the nobility: young men without physical defect and handsome, versed in every branch of wisdom, endowed with knowledge and insight, and competent to serve in the king’s palace; they were to be taught the literature and language of the Chaldeans.(C) The king assigned them a daily portion of the royal rations of food and wine. They were to be educated for three years, so that at the end of that time they could be stationed in the king’s court.(D) Among them were Daniel, Hananiah, Mishael, and Azariah, from the tribe of Judah.(E) The palace master gave them other names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.(F)

But Daniel resolved that he would not defile himself with the royal rations of food and wine, so he asked the palace master to allow him not to defile himself.(G) Now God granted Daniel favor and compassion from the palace master.(H) 10 The palace master said to Daniel, “I am afraid of my lord the king; he has appointed your food and your drink. If he should see you in poorer condition than the other young men of your age, you would endanger my head with the king.” 11 Then Daniel asked the guard whom the palace master had appointed over Daniel, Hananiah, Mishael, and Azariah: 12 “Please test your servants for ten days. Let us be given vegetables to eat and water to drink. 13 You can then compare our appearance with the appearance of the young men who eat the royal rations and deal with your servants according to what you observe.” 14 So he agreed to this proposal and tested them for ten days. 15 At the end of ten days it was observed that they appeared better and fatter than all the young men who had been eating the royal rations.(I) 16 So the guard continued to withdraw their royal rations and the wine they were to drink and gave them vegetables. 17 To these four young men God gave knowledge and skill in every aspect of literature and wisdom; Daniel also had insight into all visions and dreams.(J)

18 At the end of the time that the king had set for them to be brought in, the palace master brought them into the presence of Nebuchadnezzar, 19 and the king spoke with them. Among them all, no one was found to compare with Daniel, Hananiah, Mishael, and Azariah; therefore they were stationed in the king’s court.(K) 20 In every matter of wisdom and understanding concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters in his whole kingdom.(L) 21 And Daniel continued there until the first year of King Cyrus.(M)

Nebuchadnezzar’s Dream

In the second year of Nebuchadnezzar’s reign, Nebuchadnezzar dreamed such dreams that his spirit was troubled and his sleep left him.(N) So the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. When they came in and stood before the king,(O) he said to them, “I have had such a dream that my spirit is troubled by the desire to understand it.”(P) The Chaldeans said to the king (in Aramaic),[b] “O king, live forever! Tell your servants the dream, and we will reveal the interpretation.”(Q) The king answered the Chaldeans, “This is a public decree: if you do not tell me both the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins.(R) But if you do tell me the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore tell me the dream and its interpretation.”(S) They answered a second time, “Let the king first tell his servants the dream, then we can give its interpretation.”(T) The king answered, “I know with certainty that you are trying to gain time because you see the decree from me is firm: if you do not tell me the dream, there is but one verdict for you. You have agreed to speak lying and misleading words to me until things take a turn. Therefore, tell me the dream, and I shall know that you can give me its interpretation.”(U) 10 The Chaldeans answered the king, “There is no one on earth who can reveal what the king demands! In fact, no king, however great and powerful, has ever asked such a thing of any magician or enchanter or Chaldean. 11 The thing that the king is asking is too difficult, and no one can reveal it to the king except the gods, whose dwelling is not with mortals.”(V)

12 Because of this the king flew into a violent rage and commanded that all the wise men of Babylon be destroyed. 13 The decree was issued, and the wise men were about to be executed, and they looked for Daniel and his companions, to execute them. 14 Then Daniel responded with prudence and discretion to Arioch, the king’s chief executioner, who had gone out to execute the wise men of Babylon;(W) 15 he asked Arioch, the royal official, “Why is the decree of the king so urgent?” Arioch then explained the matter to Daniel.(X) 16 So Daniel went in and requested that the king give him time and he would tell the king the interpretation.

God Reveals Nebuchadnezzar’s Dream

17 Then Daniel went to his home and informed his companions, Hananiah, Mishael, and Azariah, of the matter 18 and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not perish with the rest of the wise men of Babylon.(Y) 19 Then the mystery was revealed to Daniel in a vision of the night, and Daniel blessed the God of heaven.(Z)

20 Daniel said:
“Blessed be the name of God from age to age,
    for wisdom and power are his.(AA)
21 He changes times and seasons,
    deposes kings and sets up kings;
he gives wisdom to the wise
    and knowledge to those who have understanding.(AB)
22 He reveals deep and hidden things;
    he knows what is in the darkness,
    and light dwells with him.(AC)
23 To you, O God of my ancestors,
    I give thanks and praise,
for you have given me wisdom and power
    and have now revealed to me what we asked of you,
    for you have revealed to us what the king ordered.”

Daniel Interprets the Dream

24 Therefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him, “Do not destroy the wise men of Babylon; bring me in before the king, and I will give the king the interpretation.”

25 Then Arioch quickly brought Daniel before the king and said to him: “I have found among the exiles from Judah a man who can tell the king the interpretation.”(AD) 26 The king said to Daniel, whose name was Belteshazzar, “Are you able to tell me the dream that I have seen and its interpretation?” 27 Daniel answered the king, “No wise men, enchanters, magicians, or diviners can show to the king the mystery that the king is asking, 28 but there is a God in heaven who reveals mysteries, and he has disclosed to King Nebuchadnezzar what will happen at the end of days. Your dream and the visions of your head as you lay in bed were these:(AE) 29 To you, O king, as you lay in bed, came thoughts of what would be hereafter, and the revealer of mysteries disclosed to you what is to be.(AF) 30 But as for me, this mystery has not been revealed to me because of any wisdom that I have more than any other living being, but in order that the interpretation may be known to the king and that you may understand the thoughts of your mind.(AG)

31 “You were looking, O king, and there appeared a great statue. That statue was huge, its brilliance extraordinary; it was standing before you, and its appearance was frightening.(AH) 32 The head of that statue was of fine gold, its chest and arms of silver, its midsection and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of clay. 34 As you looked on, a stone was cut out, not by human hands, and it struck the statue on its feet of iron and clay and broke them in pieces.(AI) 35 Then the iron, the clay, the bronze, the silver, and the gold were all broken in pieces and became like the chaff of the summer threshing floors, and the wind carried them away, so that not a trace of them could be found. But the stone that struck the statue became a great mountain and filled the whole earth.(AJ)

36 “That was the dream; now we will tell the king its interpretation. 37 You, O king, the king of kings—to whom the God of heaven has given the kingdom, the power, the might, and the glory,(AK) 38 into whose hand he has given human beings wherever they live, the wild animals of the field, and the birds of the air and whom he has established as ruler over them all—you are the head of gold.(AL) 39 After you shall arise another kingdom inferior to yours and yet a third kingdom of bronze, which shall rule over the whole earth.(AM) 40 And there shall be a fourth kingdom, strong as iron; just as iron crushes and smashes everything,[c] it shall crush and shatter all these.(AN) 41 As you saw the feet and toes partly of potter’s clay and partly of iron, it shall be a divided kingdom, but some of the strength of iron shall be in it, as you saw the iron mixed with the clay.(AO) 42 As the toes of the feet were part iron and part clay, so the kingdom shall be partly strong and partly brittle. 43 As you saw the iron mixed with clay, so will they mix with one another in marriage,[d] but they will not hold together, just as iron does not mix with clay. 44 And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall this kingdom be left to another people. It shall crush all these kingdoms and bring them to an end, and it shall stand forever,(AP) 45 just as you saw that a stone was cut from the mountain not by hands and that it crushed the iron, the bronze, the clay, the silver, and the gold. The great God has informed the king what shall be hereafter. The dream is certain and its interpretation trustworthy.”(AQ)

Daniel and His Friends Promoted

46 Then King Nebuchadnezzar fell on his face, worshiped Daniel, and commanded that a grain offering and incense be offered to him.(AR) 47 The king said to Daniel, “Truly, your God is God of gods and Lord of kings and a revealer of mysteries, for you have been able to reveal this mystery!”(AS) 48 Then the king promoted Daniel, gave him many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon.(AT) 49 Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king’s court.(AU)

The Golden Image

King Nebuchadnezzar made a golden statue whose height was sixty cubits and whose width was six cubits; he set it up on the plain of Dura in the province of Babylon.(AV) Then King Nebuchadnezzar sent for the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to assemble and come to the dedication of the statue that King Nebuchadnezzar had set up.(AW) So the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces assembled for the dedication of the statue that King Nebuchadnezzar had set up. When they were standing before the statue that Nebuchadnezzar had set up, the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages,(AX) that when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, you are to fall down and worship the golden statue that King Nebuchadnezzar has set up.(AY) Whoever does not fall down and worship shall immediately be thrown into a furnace of blazing fire.”(AZ) Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, drum,[e] and entire musical ensemble, all the peoples, nations, and languages fell down and worshiped the golden statue that King Nebuchadnezzar had set up.(BA)

Accordingly, at this time certain Chaldeans came forward and denounced the Jews.(BB) They said to King Nebuchadnezzar, “O king, live forever!(BC) 10 You, O king, have made a decree, that everyone who hears the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, shall fall down and worship the golden statue,(BD) 11 and whoever does not fall down and worship shall be thrown into a furnace of blazing fire. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men pay no heed to you, O king. They do not serve your gods, and they do not worship the golden statue that you have set up.”(BE)

13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought in, so they brought those men before the king.(BF) 14 Nebuchadnezzar said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods and you do not worship the golden statue that I have set up?(BG) 15 Now if you are ready, when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, you should fall down and worship the statue that I have made. But if you do not worship, you shall immediately be thrown into a furnace of blazing fire, and who is the god who will deliver you out of my hands?”(BH)

16 Shadrach, Meshach, and Abednego answered the king, “O Nebuchadnezzar, we have no need to present a defense to you in this matter. 17 If our God whom we serve is able to deliver us from the furnace of blazing fire and out of your hand, O king, let him deliver us.[f] 18 But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up.”

The Fiery Furnace

19 Then Nebuchadnezzar was so filled with rage against Shadrach, Meshach, and Abednego that his face was distorted. He ordered the furnace heated up seven times more than was customary 20 and ordered some of the strongest guards in his army to bind Shadrach, Meshach, and Abednego and to throw them into the furnace of blazing fire. 21 So the men were bound, still wearing their tunics,[g] their trousers,[h] their hats, and their other garments, and they were thrown into the furnace of blazing fire. 22 Because the king’s command was urgent and the furnace was so overheated, the raging flames killed the men who lifted Shadrach, Meshach, and Abednego. 23 But the three men, Shadrach, Meshach, and Abednego, fell down, bound, into the furnace of blazing fire.

24 Then King Nebuchadnezzar was astonished and rose up quickly. He said to his counselors, “Was it not three men that we threw bound into the fire?” They answered the king, “True, O king.” 25 He replied, “But I see four men unbound, walking in the middle of the fire, and they are not hurt, and the fourth has the appearance of a god.”[i] 26 Nebuchadnezzar then approached the door of the furnace of blazing fire and said, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out! Come here!” So Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men; the hair of their heads was not singed, their tunics[j] were not scorched, and not even the smell of fire came from them.(BI) 28 Nebuchadnezzar said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants who trusted in him. They disobeyed the king’s command and yielded up their bodies rather than serve and worship any god except their own God.(BJ) 29 Therefore I make a decree: Any people, nation, or language that utters blasphemy against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb and their houses laid in ruins, for there is no other god who is able to deliver in this way.”(BK) 30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.(BL)

Nebuchadnezzar’s Second Dream

[k]King Nebuchadnezzar to all peoples, nations, and languages that live throughout the earth: May you have abundant prosperity!(BM) The signs and wonders that the Most High God has worked for me I am pleased to recount.(BN)

How great are his signs,
    how mighty his wonders!
His kingdom is an everlasting kingdom,
    and his sovereignty is from generation to generation.(BO)

[l]I, Nebuchadnezzar, was living at ease in my home and prospering in my palace.(BP) I saw a dream that frightened me; my fantasies in bed and the visions of my head terrified me.(BQ) So I made a decree that all the wise men of Babylon should be brought before me, in order that they might tell me the interpretation of the dream.(BR) Then the magicians, the enchanters, the Chaldeans, and the diviners came in, and I told them the dream, but they could not tell me its interpretation.(BS) At last Daniel came in before me—he who was named Belteshazzar after the name of my god and who is endowed with a spirit of the holy gods[m]—and I told him the dream:(BT) “O Belteshazzar, chief of the magicians, I know that you are endowed with a spirit of the holy gods[n] and that no mystery is too difficult for you. Hear[o] the dream that I saw, and tell me its interpretation.(BU)

10 [p]Upon my bed this is what I saw:
    there was a tree at the center of the earth,
    and its height was great.(BV)
11 The tree grew great and strong,
    its top reached to heaven,
    and it was visible to the ends of the whole earth.
12 Its foliage was beautiful,
    its fruit abundant,
    and it provided food for all.
The animals of the field found shade under it,
    the birds of the air nested in its branches,
    and from it all living beings were fed.(BW)

13 “I continued looking, in the visions of my head as I lay in bed, and there was a holy watcher coming down from heaven.(BX) 14 He cried aloud and said:

‘Cut down the tree and chop off its branches;
    strip off its foliage and scatter its fruit.
Let the animals flee from beneath it
    and the birds from its branches.(BY)
15 But leave its stump and roots in the ground,
    with a band of iron and bronze,
    in the tender grass of the field.
Let him be bathed with the dew of heaven,
    and let his lot be with the animals
    in the grass of the earth.
16 Let his mind be changed from that of a human,
    and let the mind of an animal be given to him.
    And let seven times pass over him.(BZ)
17 The sentence is rendered by decree of the watchers,
    the decision is given by order of the holy ones,
in order that all who live may know
    that the Most High is sovereign over the kingdom of mortals;
he gives it to whom he will
    and sets over it the lowliest of human beings.’(CA)

18 “This is the dream that I, King Nebuchadnezzar, saw. Now you, Belteshazzar, declare the interpretation, since all the wise men of my kingdom are unable to tell me the interpretation. You are able, however, for you are endowed with a spirit of the holy gods.”[q](CB)

Daniel Interprets the Second Dream

19 Then Daniel, whose name was Belteshazzar, was severely distressed for a while. His thoughts terrified him. The king said, “Belteshazzar, do not let the dream or the interpretation terrify you.” Belteshazzar answered, “My lord, may the dream be for those who hate you and its interpretation for your enemies!(CC) 20 The tree that you saw, which grew great and strong so that its top reached to heaven and was visible to the whole earth,(CD) 21 whose foliage was beautiful and its fruit abundant, and which provided food for all, under which animals of the field lived and in whose branches the birds of the air had nests— 22 it is you, O king! You have grown great and strong. Your greatness has increased and reaches to heaven, and your sovereignty to the ends of the earth.(CE) 23 And whereas the king saw a holy watcher coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave its stump and roots in the ground, with a band of iron and bronze, in the grass of the field, and let him be bathed with the dew of heaven, and let his lot be with the animals of the field, until seven times pass over him’(CF) 24 this is the interpretation, O king, and it is a decree of the Most High that has come upon my lord the king: 25 You shall be driven away from human society, and your dwelling shall be with the wild animals. You shall be made to eat grass like oxen, you shall be bathed with the dew of heaven, and seven times shall pass over you, until you have learned that the Most High has sovereignty over the kingdom of mortals and gives it to whom he will.(CG) 26 As it was commanded to leave the stump and roots of the tree, your kingdom shall be reestablished for you from the time that you learn that Heaven is sovereign.(CH) 27 Therefore, O king, may my counsel be acceptable to you: atone for[r] your sins with righteousness and your iniquities with mercy to the oppressed, so that your prosperity may be prolonged.”(CI)

Nebuchadnezzar’s Humiliation

28 All this came upon King Nebuchadnezzar.(CJ) 29 At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30 and the king said, “Is this not magnificent Babylon, which I have built as a royal capital by my mighty power and for my glorious majesty?”(CK) 31 While the words were still in the king’s mouth, a voice came down from heaven: “O King Nebuchadnezzar, to you it is declared: The kingdom is taken from you!(CL) 32 You shall be driven away from human society, and your dwelling shall be with the animals of the field. You shall be made to eat grass like oxen, and seven times shall pass over you, until you have learned that the Most High has sovereignty over the kingdom of mortals and gives it to whom he will.” 33 Immediately the sentence was fulfilled against Nebuchadnezzar. He was driven away from human society, he ate grass like oxen, and his body was bathed with the dew of heaven, until his hair grew as long as eagles’ feathers and his nails became like birds’ claws.(CM)

Nebuchadnezzar Praises God

34 When that period was over, I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me.

I blessed the Most High
    and praised and honored the one who lives forever.
For his sovereignty is an everlasting sovereignty,
    and his kingdom endures from generation to generation.(CN)
35 All the inhabitants of the earth are accounted as nothing,
    and he does what he wills with the host of heaven
    and the inhabitants of the earth.
There is no one who can stay his hand
    or say to him, “What have you done?”(CO)

36 At that time my reason returned to me, and my majesty and splendor were restored to me for the glory of my kingdom. My counselors and my lords sought me out, I was reestablished over my kingdom, and still more greatness was added to me.(CP) 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven,

for all his works are truth,
    and his ways are justice;
he is able to bring low
    those who walk in pride.(CQ)

Belshazzar’s Feast

King Belshazzar made a great feast for a thousand of his lords, and he was drinking wine in the presence of the thousand.(CR)

Under the influence of the wine, Belshazzar commanded that they bring in the vessels of gold and silver that his father Nebuchadnezzar had taken out of the temple in Jerusalem, so that the king and his lords, his wives, and his concubines might drink from them.(CS) So they brought in the vessels of gold that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. They drank the wine and praised the gods of gold and silver, bronze, iron, wood, and stone.(CT)

The Writing on the Wall

Immediately the fingers of a human hand appeared and began writing on the plaster of the wall of the royal palace, next to the lampstand. The king was watching the hand as it wrote.(CU) Then the king’s face turned pale, and his thoughts terrified him. His limbs gave way, and his knees knocked together.(CV) The king cried aloud to bring in the enchanters, the Chaldeans, and the diviners, and the king said to the wise men of Babylon, “Whoever can read this writing and tell me its interpretation shall be clothed in purple, have a chain of gold around his neck, and rank third in the kingdom.”(CW) Then all the king’s wise men came in, but they could not read the writing or tell the king the interpretation.(CX) Then King Belshazzar became greatly terrified, and his face turned pale, and his lords were perplexed.(CY)

10 The queen, when she heard the discussion of the king and his lords, came into the banquet hall. The queen said, “O king, live forever! Do not let your thoughts terrify you or your face grow pale.(CZ) 11 There is a man in your kingdom who is endowed with a spirit of the holy gods.[s] In the days of your father he was found to have enlightenment, understanding, and wisdom like the wisdom of the gods. Your father, King Nebuchadnezzar, made him chief of the magicians, enchanters, Chaldeans, and diviners,[t](DA) 12 because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will reveal the interpretation.”(DB)

The Writing on the Wall Interpreted

13 Then Daniel was brought in before the king. The king said to Daniel, “So you are Daniel, one of the exiles of Judah, whom my father the king brought from Judah?(DC) 14 I have heard of you that a spirit of the gods[u] is in you and that enlightenment, understanding, and excellent wisdom are found in you. 15 Now the wise men, the enchanters, have been brought in before me to read this writing and tell me its interpretation, but they were not able to reveal the interpretation of the matter. 16 But I have heard that you can give interpretations and solve problems. Now if you are able to read the writing and tell me its interpretation, you shall be clothed in purple, have a chain of gold around your neck, and rank third in the kingdom.”(DD)

17 Then Daniel answered in the presence of the king, “Let your gifts be for yourself, or give your rewards to someone else! Nevertheless I will read the writing to the king and let him know the interpretation.(DE) 18 As for you, O king, the Most High God gave your father Nebuchadnezzar kingship, greatness, glory, and majesty.(DF) 19 And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. He killed those he wanted to kill, kept alive those he wanted to keep alive, honored those he wanted to honor, and degraded those he wanted to degrade.(DG) 20 But when his heart was lifted up and his spirit was hardened so that he acted proudly, he was deposed from his kingly throne, and his glory was stripped from him.(DH) 21 He was driven from human society, and his mind was made like that of an animal. His dwelling was with the wild asses, he was fed grass like oxen, and his body was bathed with the dew of heaven, until he learned that the Most High God has sovereignty over the kingdom of mortals and sets over it whomever he will.(DI) 22 And you, Belshazzar his son, have not humbled your heart, even though you knew all this!(DJ) 23 You have exalted yourself against the Lord of heaven! The vessels of his temple have been brought in before you, and you and your lords, your wives, and your concubines have been drinking wine from them. You have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose power is your very breath and to whom belong all your ways, you have not honored.(DK)

24 “So from his presence the hand was sent and this writing was inscribed.(DL) 25 And this is the writing that was inscribed: mene,[v] tekel, and parsin. 26 This is the interpretation of the matter: mene: God has numbered the days of[w] your kingdom and brought it to an end;(DM) 27 tekel: you have been weighed on the scales and found wanting;(DN) 28 peres:[x] your kingdom is divided and given to the Medes and Persians.”

29 Then Belshazzar gave the command, and Daniel was clothed in purple, a chain of gold was put around his neck, and a proclamation was made concerning him that he should rank third in the kingdom.

30 That very night Belshazzar, the Chaldean king, was killed.(DO) 31 [y]And Darius the Mede received the kingdom, being about sixty-two years old.(DP)

The Plot against Daniel

[z]It pleased Darius to set over the kingdom one hundred twenty satraps, stationed throughout the whole kingdom,(DQ) and over them three administrators, one of whom was Daniel; to these the satraps gave account, so that the king might suffer no loss.(DR) Soon Daniel distinguished himself above the other administrators and satraps because an excellent spirit was in him, and the king planned to appoint him over the whole kingdom.(DS) So the administrators and the satraps tried to find grounds for complaint against Daniel in connection with the kingdom. But they could find no grounds for complaint or any corruption, because he was faithful, and no negligence or corruption could be found in him.(DT) The men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”

So the administrators and satraps conspired and came to the king and said to him, “O King Darius, live forever!(DU) All the administrators of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an interdict, that whoever prays to any god or human, for thirty days, except to you, O king, shall be thrown into the den of lions.(DV) Now, O king, establish the interdict and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.”(DW) Therefore King Darius signed the document and interdict.(DX)

Daniel in the Lions’ Den

10 Although Daniel knew that the document had been signed, he continued to go to his house, which had windows in its upper room open toward Jerusalem, and to get down on his knees three times a day to pray to his God and praise him, just as he had done previously.(DY) 11 Then those men watched[aa] and found Daniel praying and seeking mercy before his God. 12 Then they approached the king and said concerning the interdict, “O king! Did you not sign an interdict, that anyone who prays to any god or human, within thirty days, except to you, O king, shall be thrown into the den of lions?” The king answered, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.”(DZ) 13 Then they responded to the king, “Daniel, one of the exiles from Judah, pays no attention to you, O king, or to the interdict you have signed, but he is saying his prayers three times a day.”(EA)

14 When the king heard the charge, he was very much distressed. He was determined to save Daniel, and until the sun went down he made every effort to rescue him.(EB) 15 Then the conspirators came to the king and said to him, “Know, O king, that it is a law of the Medes and Persians that no interdict or ordinance that the king establishes can be changed.”(EC)

16 Then the king gave the command, and Daniel was brought and thrown into the den of lions. The king said to Daniel, “May your God, whom you faithfully serve, deliver you!”(ED) 17 A stone was brought and laid on the mouth of the den, and the king sealed it with his own signet ring and with the signet ring of his lords, so that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no entertainment was brought to him, and sleep fled from him.(EE)

Daniel Saved from the Lions

19 Then at dawn, the king got up and at first light hurried to the den of lions. 20 When he came near the den where Daniel was, he cried out anxiously to Daniel, “O Daniel, servant of the living God, has your God whom you faithfully serve been able to deliver you from the lions?”(EF) 21 Daniel then said to the king, “O king, live forever! 22 My God sent his angel and shut the lions’ mouths so that they would not hurt me, because I was found blameless before him; also before you, O king, I have done no wrong.”(EG) 23 Then the king was exceedingly glad and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him because he had trusted in his God.(EH) 24 The king gave a command, and those who had maliciously accused Daniel were brought and thrown into the den of lions—they, their children, and their wives. Before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces.(EI)

25 Then King Darius wrote to all peoples and nations of every language throughout the whole world: “May you have abundant prosperity!(EJ) 26 I make a decree, that in all my royal dominion people shall tremble and fear before the God of Daniel:

For he is the living God,
    enduring forever.
His kingdom shall never be destroyed,
    and his dominion has no end.(EK)
27 He delivers and rescues;
    he works signs and wonders in heaven and on earth;
he has saved Daniel
    from the power of the lions.”

28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.(EL)

Visions of the Four Beasts

In the first year of King Belshazzar of Babylon, Daniel had a dream and visions of his head as he lay in bed. Then he wrote down the dream:[ab](EM) I,[ac] Daniel, saw in my vision by night the four winds of heaven stirring up the great sea, and four great beasts came up out of the sea, different from one another.(EN) The first was like a lion and had eagles’ wings. Then, as I watched, its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a human being, and a human mind was given to it.(EO) Another beast appeared, a second one, that looked like a bear. It was raised up on one side, had three tusks[ad] in its mouth among its teeth, and was told, “Arise, devour many bodies!” After this, as I watched, another appeared, like a leopard. The beast had four wings of a bird on its back and four heads, and dominion was given to it.(EP) After this I saw in the visions by night a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth and was devouring, breaking in pieces, and stamping what was left with its feet. It was different from all the beasts that preceded it, and it had ten horns.(EQ) I was considering the horns when another horn appeared, a little one that came up among them. Three of the original horns were plucked up from before it. There were eyes like human eyes in this horn and a mouth speaking arrogantly.(ER)

Judgment before the Ancient One

As I watched,
thrones were set in place,
    and an Ancient One[ae] took his throne;
his clothing was white as snow
    and the hair of his head like pure wool;
his throne was fiery flames,
    and its wheels were burning fire.(ES)
10 A stream of fire issued
    and flowed out from his presence.
A thousand thousands served him,
    and ten thousand times ten thousand stood attending him.
The court sat in judgment,
    and the books were opened.(ET)

11 I watched then because of the noise of the arrogant words that the horn was speaking. And as I watched, the beast was put to death and its body destroyed and given over to be burned with fire.(EU) 12 As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time. 13 As I watched in the night visions,

I saw one like a human being[af]
    coming with the clouds of heaven.
And he came to the Ancient One[ag]
    and was presented before him.(EV)
14 To him was given dominion
    and glory and kingship,
that all peoples, nations, and languages
    should serve him.
His dominion is an everlasting dominion
    that shall not pass away,
and his kingship is one
    that shall never be destroyed.(EW)

Daniel’s Visions Interpreted

15 As for me, Daniel, my spirit was troubled within me,[ah] and the visions of my head terrified me.(EX) 16 I approached one of the attendants to ask him the truth concerning all this. So he said that he would disclose to me the interpretation of the matter:(EY) 17 “As for these four great beasts, four kings shall arise out of the earth. 18 But the holy ones of the Most High shall receive the kingdom and possess the kingdom forever—forever and ever.”(EZ)

19 Then I desired to know the truth concerning the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet; 20 and concerning the ten horns that were on its head, and concerning the other horn that came up and before which three others had fallen—the horn that had eyes and a mouth that spoke arrogantly and that seemed greater than the others. 21 As I looked, that horn made war with the holy ones and was prevailing over them,(FA) 22 until the Ancient One[ai] came; then judgment was given for the holy ones of the Most High, and the time arrived when the holy ones gained possession of the kingdom.(FB)

23 This is what he said: “As for the fourth beast,

there shall be a fourth kingdom on earth
    that shall be different from all the other kingdoms;
it shall devour the whole earth
    and trample it down and break it to pieces.(FC)
24 As for the ten horns,
out of this kingdom ten kings shall arise,
    and another shall arise after them.
This one shall be different from the former ones
    and shall put down three kings.(FD)
25 He shall speak words against the Most High,
    shall wear out the holy ones of the Most High,
    and shall attempt to change the ritual calendar and the law,
and they shall be given into his power
    for a time, two times,[aj] and half a time.(FE)
26 Then the court shall sit in judgment,
    and his dominion shall be taken away,
    to be consumed and totally destroyed.(FF)
27 The kingship and dominion
    and the greatness of the kingdoms under the whole heaven
    shall be given to the people of the holy ones of the Most High;
their kingdom shall be an everlasting kingdom,
    and all dominions shall serve and obey them.”(FG)

28 Here the account ends. As for me, Daniel, my thoughts greatly terrified me, and my face turned pale, but I kept the matter in my mind.(FH)

Vision of a Ram and a Goat

In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after the one that had appeared to me at first.(FI) In the vision[ak] I saw myself in Susa the capital, in the province of Elam,[al] and I was by the Ulai Gate.[am](FJ) I looked up and saw a ram standing beside the gate.[an] It had two horns. Both horns were long, but one was longer than the other, and the longer one came up second.(FK) I saw the ram charging westward and northward and southward. All beasts were powerless to withstand it, and no one could rescue from its power; it did as it pleased and became strong.(FL)

As I was watching, a male goat appeared from the west, coming across the face of the whole earth without touching the ground. The goat had a horn[ao] between its eyes.(FM) It came toward the ram with the two horns that I had seen standing beside the gate,[ap] and it ran at it with savage force.(FN) I saw it approaching the ram. It was enraged against it and struck the ram, breaking its two horns. The ram did not have power to withstand it; it threw the ram down to the ground and trampled upon it, and there was no one who could rescue the ram from its power.(FO) Then the male goat grew exceedingly great, but at the height of its power the great horn was broken, and in its place there came up four prominent horns toward the four winds of heaven.(FP)

Out of one of them came another[aq] horn, a little one, which grew exceedingly great toward the south, toward the east, and toward the beautiful land.(FQ) 10 It grew as high as the host of heaven. It threw down to earth some of the host and some of the stars and trampled on them.(FR) 11 Even against the prince of the host it acted arrogantly; it took the regular burnt offering away from him and overthrew the place of his sanctuary.(FS) 12 Because of wickedness, the host was given over to it together with the regular burnt offering;[ar] it cast truth to the ground and kept prospering in what it did. 13 Then I heard a holy one speaking, and another holy one said to the one who spoke, “For how long is this vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled?”[as](FT) 14 And he answered him,[at] “For two thousand three hundred evenings and mornings; then the sanctuary shall be restored to its rightful state.”

Gabriel Interprets the Vision

15 When I, Daniel, had seen the vision, I tried to understand it. Then someone appeared standing before me, having the appearance of a man,(FU) 16 and I heard a human voice by the Ulai, calling, “Gabriel, help this man understand the vision.”(FV) 17 So he came near where I stood, and when he came, I became frightened and fell prostrate. But he said to me, “Understand, O mortal,[au] that the vision is for the time of the end.”(FW)

18 As he was speaking to me, I fell into a trance, face to the ground; then he touched me and set me on my feet.(FX) 19 He said, “Listen, and I will tell you what will take place later in the period of wrath, for it refers to the appointed time of the end.(FY) 20 As for the ram that you saw with the two horns, these are the kings of Media and Persia. 21 The male goat[av] is the king of Greece, and the great horn between its eyes is the first king.(FZ) 22 As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his[aw] nation but not with his power.(GA)

23 At the end of their rule,
    when the transgressions have reached their full measure,
a king of bold countenance shall arise,
    skilled in intrigue.
24 He shall grow strong in power,[ax]
    shall cause fearful destruction,
    and shall succeed in what he does.
He shall destroy the powerful
    and the people of the holy ones.(GB)
25 By his cunning
    he shall make deceit prosper under his hand,
    and in his own mind he shall be great.
Without warning he shall destroy many
    and shall even rise up against the Prince of princes.
But he shall be broken, and not by human hands.(GC)

26 “The vision of the evenings and the mornings that has been told is true. As for you, seal up the vision, for it refers to many days from now.”(GD)

27 So I, Daniel, was overcome and lay sick for some days; then I arose and went about the king’s business. But I was dismayed by the vision and did not understand it.(GE)

Daniel’s Prayer for the People

In the first year of Darius son of Ahasuerus, by birth a Mede, who became king over the realm of the Chaldeans,(GF) I,[ay] Daniel, perceived in the books the number of years that, according to the word of the Lord to the prophet Jeremiah, must be fulfilled for the devastation of Jerusalem, namely, seventy years.(GG)

Then I turned to the Lord God to seek an answer by prayer and supplication with fasting and sackcloth and ashes.(GH) I prayed to the Lord my God and made confession, saying,

“Ah, Lord, great and awesome God, keeping covenant and steadfast love with those who love you[az] and keep your[ba] commandments,(GI) we have sinned and done wrong, acted wickedly and rebelled, turning aside from your commandments and ordinances.(GJ) We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our ancestors, and to all the people of the land.

“Righteousness is on your side, O Lord, but open shame, as at this day, falls on us, the people of Judah, the inhabitants of Jerusalem, and all Israel, those who are near and those who are far away, in all the lands to which you have driven them because of the treachery that they have committed against you.(GK) Open shame, O Lord, falls on us, our kings, our princes, and our ancestors because we have sinned against you. To the Lord our God belong mercy and forgiveness, but we have rebelled against him(GL) 10 and have not obeyed the voice of the Lord our God by following his laws, which he set before us by his servants the prophets.

11 “All Israel has transgressed your law and turned aside, refusing to obey your voice. So the curse and the oath written in the law of Moses, the servant of God, have been poured out upon us because we have sinned against you.(GM) 12 He has confirmed his words that he spoke against us and against our rulers by bringing upon us a calamity so great that what has been done against Jerusalem has never before been done under the whole heaven.(GN) 13 Just as it is written in the law of Moses, all this calamity has come upon us. We did not entreat the favor of the Lord our God, turning from our iniquities and reflecting on his[bb] fidelity.(GO) 14 So the Lord kept watch over this calamity until he brought it upon us. Indeed, the Lord our God is right in all that he has done, for we have disobeyed his voice.(GP)

15 “And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand and made your name renowned even to this day—we have sinned, we have done wickedly.(GQ) 16 O Lord, in view of all your righteous acts, let your anger and wrath, we pray, turn away from your city Jerusalem, your holy mountain; because of our sins and the iniquities of our ancestors, Jerusalem and your people have become a disgrace among all our neighbors.(GR) 17 Now therefore, O our God, listen to the prayer of your servant and to his supplication, and for your own sake, Lord,[bc] let your face shine upon your desolated sanctuary.(GS) 18 Incline your ear, O my God, and hear. Open your eyes and look at our desolation and the city that bears your name. We do not present our supplication before you on the ground of our righteousness but on the ground of your great mercies.(GT) 19 O Lord, hear; O Lord, forgive; O Lord, listen and act and do not delay! For your own sake, O my God, because your city and your people bear your name!”(GU)

The Seventy Weeks

20 While I was speaking and was praying and confessing my sin and the sin of my people Israel and presenting my supplication before the Lord my God on behalf of the holy mountain of my God,(GV) 21 while I was speaking in prayer, the man Gabriel, whom I had seen before in a vision, came to me in swift flight at the time of the evening sacrifice.(GW) 22 He came[bd] and said to me, “Daniel, I have now come out to give you wisdom and understanding. 23 At the beginning of your supplications a word went out, and I have come to declare it, for you are greatly beloved. So consider the word and understand the vision:(GX)

24 “Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.[be](GY) 25 Know therefore and understand: from the time that the word went out to restore and rebuild Jerusalem until the time of an anointed prince, there shall be seven weeks, and for sixty-two weeks it shall be built again with streets and moat, but in a troubled time.(GZ) 26 After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Its[bf] end shall come with a flood, and to the end there shall be war. Desolations are decreed.(HA) 27 He shall make a strong covenant with many for one week, and for half of the week he shall make sacrifice and offering cease, and in their place[bg] shall be a desolating sacrilege until the decreed end is poured out upon the desolator.”(HB)

Conflict of Nations and Heavenly Powers

10 In the third year of King Cyrus of Persia a word was revealed to Daniel, who was named Belteshazzar. The word was true, and it concerned a great conflict. He understood the word, having received understanding in the vision.(HC)

At that time I, Daniel, had been mourning for three weeks.(HD) I had eaten no rich food, no meat or wine had entered my mouth, and I had not anointed myself at all, for the full three weeks. On the twenty-fourth day of the first month, as I was standing on the bank of the great river (that is, the Tigris),(HE) I looked up and saw a man clothed in linen, with a belt of gold from Uphaz around his waist.(HF) His body was like beryl, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the roar of a multitude.(HG) I, Daniel, alone saw the vision; the people who were with me did not see the vision, though a great trembling fell upon them, and they fled and hid themselves.(HH) So I was left alone to see this great vision. My strength left me, and my complexion grew deathly pale, and I retained no strength.(HI) When[bh] I heard the sound of his words, I fell into a trance, face to the ground.(HJ)

10 But then a hand touched me and roused me to my hands and knees.(HK) 11 He said to me, “Daniel, greatly beloved, pay attention to the words that I am going to speak to you. Stand on your feet, for I have now been sent to you.” So while he was speaking this word to me, I stood up trembling.(HL) 12 He said to me, “Do not fear, Daniel, for from the first day that you set your mind to gain understanding and to humble yourself before your God, your words have been heard, and I have come because of your words.(HM) 13 But the prince of the kingdom of Persia opposed me twenty-one days. So Michael, one of the chief princes, came to help me, and I left him there with the prince of the kingdom of Persia[bi](HN) 14 and have come to help you understand what is to happen to your people at the end of days. For there is a further vision for those days.”(HO)

15 While he was speaking these words to me, I turned my face toward the ground and was speechless.(HP) 16 Then one in human form touched my lips, and I opened my mouth to speak and said to the one who stood before me, “My lord, because of the vision such pains have come upon me that I retain no strength.(HQ) 17 How can my lord’s servant talk with my lord? For I am exhausted;[bj] no strength remains in me, and no breath is left in me.”

18 Again one in human form touched me and strengthened me. 19 He said, “Do not fear, greatly beloved; you are safe. Be strong and courageous!” When he spoke to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.”(HR) 20 Then he said, “Do you know why I have come to you? Now I must return to fight against the prince of Persia, and when I am through with him, the prince of Greece will come. 21 But I am to tell you what is inscribed in the book of truth. There is no one with me who contends against these princes except Michael, your prince.(HS) 11 “As for me, in the first year of Darius the Mede, I stood up to support and strengthen him.(HT)

“Now I will announce the truth to you. Three more kings shall arise in Persia. The fourth shall be far richer than all of them, and when he has become strong through his riches, he shall stir up all against the kingdom of Greece. Then a warrior king shall arise who shall rule with great dominion and take action as he pleases.(HU) And while still rising in power, his kingdom shall be broken and divided toward the four winds of heaven but not to his posterity nor according to the dominion with which he ruled, for his kingdom shall be uprooted and go to others besides these.(HV)

“Then the king of the south shall grow strong, but one of his officers shall grow stronger than he and shall rule a realm greater than his own realm. After some years they shall make an alliance, and the daughter of the king of the south shall come to the king of the north to ratify the agreement. But she shall not retain her power, and his offspring shall not endure. She shall be given up, she and her attendants and her child and the one who supported her.

“In those times(HW) a branch from her roots shall rise up in his place. He shall come against the army and enter the fortress of the king of the north, and he shall take action against them and prevail.(HX) Even their gods, with their idols and with their precious vessels of silver and gold, he shall carry off to Egypt as spoils of war. For some years he shall refrain from attacking the king of the north;(HY) then the latter shall invade the realm of the king of the south but will return to his own land.

10 “His sons shall wage war and assemble a multitude of great forces that shall advance like a flood and pass through and again shall carry the war as far as his fortress.(HZ) 11 Moved with rage, the king of the south shall go out and do battle against the king of the north, who shall muster a great multitude, but the multitude shall be given over to his hand.(IA) 12 When the multitude has been carried off, his heart shall be exalted, and he shall overthrow tens of thousands, but he shall not prevail. 13 For the king of the north shall again raise a multitude larger than the former, and after some years[bk] he shall advance with a great army and abundant supplies.(IB)

14 “In those times many shall rise against the king of the south. The lawless among your own people shall lift themselves up in order to fulfill the vision, but they shall fail. 15 Then the king of the north shall come and throw up siegeworks and take a well-fortified city. And the forces of the south shall not stand, not even his picked troops, for there shall be no strength to resist.(IC) 16 But he who comes against him shall take the actions he pleases, and no one shall withstand him. He shall take a position in the beautiful land, and all of it shall be in his power.(ID) 17 He shall set his face to come with the strength of his whole kingdom. He shall make peace with him and shall give him a woman in marriage, in order to destroy the kingdom,[bl] but it shall not succeed or be to his advantage.(IE) 18 Afterward he shall turn to the coastlands and shall capture many, but a commander shall put an end to his insolence; indeed,[bm] he shall turn his insolence back upon him.(IF) 19 Then he shall turn back toward the fortresses of his own land, but he shall stumble and fall and shall not be found.(IG)

20 “Then shall arise in his place one who shall send an official for the glory of the kingdom, but within a few days he shall be broken, though not in anger or in battle.[bn](IH) 21 In his place shall arise a contemptible person on whom royal majesty had not been conferred; he shall come in suddenly and seize the kingdom through intrigue.(II) 22 Armies shall be utterly swept away and broken before him, and the prince of the covenant as well.(IJ) 23 And after an alliance is made with him, he shall act deceitfully and become strong with a small party.(IK) 24 Suddenly he shall come into the richest parts[bo] of the province and do what none of his predecessors had ever done, lavishing plunder, spoil, and wealth on them. He shall devise plans against strongholds but only for a time.(IL) 25 He shall stir up his power and determination against the king of the south with a great army, and the king of the south shall wage war with a much greater and stronger army. But he shall not succeed, for plots shall be devised against him. 26 Those who eat of the royal rations shall break him, his army shall be swept away, and many shall fall slain.(IM) 27 The two kings, their minds bent on evil, shall sit at one table and exchange lies. But it shall not succeed, for there remains an end at the time appointed.(IN) 28 He shall return to his land with great wealth, but his heart shall be set against the holy covenant. He shall work his will and return to his own land.

29 “At the time appointed he shall return and come into the south, but this time it shall not be as it was before. 30 For ships of Kittim shall come against him, and he shall lose heart and withdraw. He shall be enraged and take action against the holy covenant. He shall turn back and come to an understanding with those who forsake the holy covenant.(IO) 31 Forces sent by him shall occupy and profane the temple and fortress. They shall abolish the regular burnt offering and set up the desolating sacrilege.(IP) 32 He will flatter with smooth words those who violate the covenant, but the people who are loyal to their God shall stand firm and take action.(IQ) 33 The wise among the people shall give understanding to many; for some days, however, they shall fall by sword and flame and suffer captivity and plunder.(IR) 34 When they fall, they shall receive a little help, and many shall join them insincerely.(IS) 35 Some of the wise shall fall, so that they may be refined, purified, and cleansed,[bp] until the time of the end, for there is still an interval until the time appointed.(IT)

36 “The king shall act as he pleases. He shall exalt himself and consider himself greater than any god and shall speak horrendous things against the God of gods. He shall prosper until the period of wrath is completed, for what is determined shall be done.(IU) 37 He shall pay no respect to the gods of his ancestors or to the one beloved by women; he shall pay no respect to any other god, for he shall consider himself greater than all. 38 He shall honor the god of fortresses instead of these; a god whom his ancestors did not know he shall honor with gold and silver, with precious stones and costly gifts. 39 He shall deal with the strongest fortresses with the help of a foreign god. Those who acknowledge him he shall make more wealthy and shall appoint them as rulers over many and shall distribute the land for a price.

The Time of the End

40 “At the time of the end the king of the south shall attack him. But the king of the north shall rush upon him like a whirlwind, with chariots and horsemen and with many ships. He shall advance against countries and pass through like a flood.(IV) 41 He shall come into the beautiful land, and tens of thousands shall fall victim, but Edom and Moab and the main part of the Ammonites shall escape from his power.(IW) 42 He shall stretch out his hand against the countries, and the land of Egypt shall not escape. 43 He shall gain control of the treasures of gold and of silver and all the riches of Egypt, and the Libyans and the Cushites shall follow in his train.(IX) 44 But reports from the east and the north shall alarm him, and he shall go out with great fury to bring ruin and complete destruction to many. 45 He shall pitch his palatial tents between the sea and the beautiful holy mountain. Yet he shall come to his end, with no one to help him.(IY)

The Resurrection of the Dead

12 “At that time Michael, the great prince, the protector of your people, shall arise. There shall be a time of anguish such as has never occurred since nations first came into existence. But at that time your people shall be delivered, everyone who is found written in the book.(IZ) Many of those who sleep in the dust of the earth[bq] shall awake, some to everlasting life and some to shame and everlasting contempt.(JA) Those who are wise shall shine like the brightness of the sky,[br] and those who lead the many to righteousness, like the stars forever and ever.(JB) But you, Daniel, keep the words secret and the book sealed until the time of the end. Many shall be running back and forth,[bs] and evil[bt] shall increase.”(JC)

Then I, Daniel, looked, and two others appeared, one standing on this bank of the stream and one on the other. One of them said to the man clothed in linen, who was upstream, “How long shall it be until the end of these wonders?”(JD) The man clothed in linen, who was upstream, raised his right hand and his left hand toward heaven. And I heard him swear by the one who lives forever that it would be for a time, two times, and half a time[bu] and that when the shattering of the power of the holy people comes to an end all these things would be accomplished.(JE) I heard but could not understand, so I said, “My lord, what shall be the outcome of these things?” He said, “Go your way, Daniel, for the words are to remain secret and sealed until the time of the end. 10 Many shall be purified, cleansed, and refined, but the wicked shall continue to act wickedly. None of the wicked shall understand, but those who are wise shall understand.(JF) 11 From the time that the regular burnt offering is taken away and the desolating sacrilege is set up, there shall be one thousand two hundred ninety days.(JG) 12 Happy are those who persevere and attain the thousand three hundred thirty-five days.(JH) 13 But you, go your way,[bv] and rest; you shall rise for your reward at the end of the days.”(JI)

Footnotes

  1. 1.2 Gk: Heb adds to the house of his own gods
  2. 2.4 The text from this point through 7.28 is in Aramaic
  3. 2.40 Gk Theodotion Syr Vg: Aram adds and like iron that crushes
  4. 2.43 Aram by human seed
  5. 3.7 Aram mss Gk Vg: MT lacks drum
  6. 3.17 Or If our God whom we serve is able to deliver us, he will deliver us from the furnace of blazing fire and out of your hand, O king.
  7. 3.21 Meaning of Aram uncertain
  8. 3.21 Meaning of Aram uncertain
  9. 3.25 Aram a son of the gods
  10. 3.27 Meaning of Aram uncertain
  11. 4.1 3.31 in Aram
  12. 4.4 4.1 in Aram
  13. 4.8 Or a holy, divine spirit
  14. 4.9 Or a holy, divine spirit
  15. 4.9 Theodotion: Aram The visions of
  16. 4.10 Theodotion Syr Compare Gk: Aram adds The visions of my head
  17. 4.18 Or a holy, divine spirit
  18. 4.27 Aram break off
  19. 5.11 Or a holy, divine spirit
  20. 5.11 Aram adds the king your father
  21. 5.14 Or a divine spirit
  22. 5.25 Gk Vg: Aram reads mene, mene,
  23. 5.26 Aram lacks the days of
  24. 5.28 The singular of Parsin
  25. 5.31 6.1 in Aram
  26. 6.1 6.2 in Aram
  27. 6.11 Gk Theodotion Syr: Aram rushed in
  28. 7.1 Q ms Theodotion: MT adds the beginning of the words; he said
  29. 7.2 Theodotion: Aram Daniel answered and said, I
  30. 7.5 Or ribs
  31. 7.9 Aram an Ancient of Days
  32. 7.13 Aram one like a son of man
  33. 7.13 Aram the Ancient of Days
  34. 7.15 Aram troubled in its sheath
  35. 7.22 Aram the Ancient of Days
  36. 7.25 Aram a time, times
  37. 8.2 Syr Vg: Heb vision I was looking and
  38. 8.2 Gk Theodotion: Heb repeats in the vision I was looking
  39. 8.2 Gk Syr Vg: Heb River Ulai
  40. 8.3 Or river
  41. 8.5 Theodotion: Heb a horn of vision
  42. 8.6 Or river
  43. 8.9 Cn: Heb one
  44. 8.12 Meaning of Heb uncertain
  45. 8.13 Meaning of Heb uncertain
  46. 8.14 Gk Theodotion Syr Vg: Heb me
  47. 8.17 Heb son of man
  48. 8.21 Or shaggy male goat
  49. 8.22 Gk Theodotion Vg: Heb the
  50. 8.24 Gk Theodotion: Heb power, but not with his power
  51. 9.2 Theodotion: Heb in the first year of his reign, I
  52. 9.4 Heb him
  53. 9.4 Heb his
  54. 9.13 Heb your
  55. 9.17 Theodotion Vg Compare Syr: Heb for the Lord’s sake
  56. 9.22 Gk Syr: Heb He made to understand
  57. 9.24 Or thing or one
  58. 9.26 Or His
  59. 9.27 Cn: Meaning of Heb uncertain
  60. 10.9 Gk Syr: Heb Then I heard the sound of his words, and when
  61. 10.13 Gk Theodotion: Heb I was left there with the kings of Persia
  62. 10.17 Gk: Heb from now
  63. 11.13 Heb and at the end of the times years
  64. 11.17 Heb it
  65. 11.18 Meaning of Heb uncertain
  66. 11.20 Meaning of Heb uncertain
  67. 11.24 Or among the richest men
  68. 11.35 Heb made them white
  69. 12.2 Or the land of dust
  70. 12.3 Or dome
  71. 12.4 Meaning of Heb uncertain
  72. 12.4 Gk: Heb knowledge
  73. 12.7 Heb a time, times, and a half
  74. 12.13 Gk Theodotion: Heb adds to the end

In the third year of the reign of Joakim king of Juda, Nabuchodonosor king of Babylon came to Jerusalem, and besieged it.

And the Lord delivered into his hands Joakim the king of Juda, and part of the vessels of the house of God: and he carried them away into the land of Sennaar, to the house of his god, and the vessels he brought into the treasure house of his god.

And the king spoke to Asphenez the master of the eunuchs, that he should bring in some of the children of Israel, and of the king's seed and of the princes,

Children in whom there was no blemish, well favoured, and skillful in all wisdom, acute in knowledge, and instructed in science, and such as might stand in the king's palace, that he might teach them the learning, and the tongue of the Chaldeans.

And the king appointed them a daily provision, of his own meat, and of the wine of which he drank himself, that being nourished three years, afterwards they might stand before the king.

Now there were among them of the children of Juda, Daniel, Ananias, Misael, and Azarias.

And the master of the eunuchs gave them names: to Daniel, Baltassar: to Ananias, Sidrach: to Misael, Misach: and to Azarias, Abdenago.

But Daniel purposed in his heart that he would not be defiled with the king's table, nor with the wine which he drank: and he requested the master of the eunuchs that he might not be defiled.

And God gave to Daniel grace and mercy in the sight of the prince of the eunuchs.

10 And the prince of the eunuchs said to Daniel: I fear my lord the king, who hath appointed you meat and drink: who if he should see your faces leaner than those of the other youths your equals, you shall endanger my head to the king.

11 And Daniel said to Malasar, whom the prince of the eunuchs had appointed over Daniel, Ananias, Misael, and Azarias:

12 Try, I beseech thee, thy servants for ten days, and let pulse be given us to eat, and water to drink:

13 And look upon our faces, and the faces of the children that eat of the king's meat: and as thou shalt see, deal with thy servants.

14 And when he had heard these words, he tried them for ten days.

15 And after ten days their faces appeared fairer and fatter than all the children that ate of the king's meat.

16 So Malasar took their portions, and the wine that they should drink: and he gave them pulse.

17 And to these children God gave knowledge, and understanding in every book, and wisdom: but to Daniel the understanding also of all visions and dreams.

18 And when the days were ended, after which the king had ordered they should be brought in: the prince of the eunuchs brought them in before Nabuchodonosor.

19 And when the king had spoken to them, there were not found among them all such as Daniel, Ananias, Misael, and Azarias: and they stood in the king's presence.

20 And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the diviners, and wise men, that were in all his kingdom.

21 And Daniel continued even to the first year of king Cyrus.

In the second year of the reign of Nabuchodonosor, Nabuchodonosor had a dream, and his spirit was terrified, and his dream went out of his mind.

Then the king commanded to call together the diviners and the wise men, and the magicians, and the Chaldeans: to declare to the king his dreams: so they came and stood before the king.

And the king said to them: I saw a dream: and being troubled in mind I know not what I saw.

And the Chaldeans answered the king in Syriac: O king, live for ever: tell to thy servants thy dream, and we will declare the interpretation thereof.

And the king answering said to the Chaldeans: The thing is gone out of my mind: unless you tell me the dream, and the meaning thereof, you shall be put to death, and your houses shall be confiscated.

But if you tell the dream, and the meaning of it, you shall receive of me rewards, and gifts, and great honour: therefore tell me the dream, and the interpretation thereof.

They answered again and said: Let the king tell his servants the dream, and we will declare the interpretation of it.

The king answered, and said: I know for certain that you seek to gain time, since you know that the thing is gone from me.

If therefore you tell me not the dream, there is one sentence concerning you, that you have also framed a lying interpretation, and full of deceit, to speak before me till the time pass away. Tell me therefore the dream, that I may know that you also give a true interpretation thereof.

10 Then the Chaldeans answered before the king, and said: There is no man upon earth, that can accomplish thy word, O king, neither doth any king, though great and mighty, ask such a thing of any diviner, or wise man, or Chaldean.

11 For the thing that thou askest, O king, is difficult; nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men.

12 Upon hearing this, the king in fury, and in great wrath, commanded that all the wise men of Babylon should be put to death.

13 And the decree being gone forth, the wise men were slain: and Daniel and his companions were sought for, to be put to death.

14 Then Daniel inquired concerning the law and the sentence, of Arioch the general of the king's army, who was gone forth to kill the wise men of Babylon.

15 And he asked him that had received the orders of the king, why so cruel a sentence was gone forth from the face of the king. And when Arioch had told the matter to Daniel,

16 Daniel went in and desired of the king, that he would give him time to resolve the question and declare it to the king.

17 And he went into his house, and told the matter to Ananias, and Misael, and Azarias his companions:

18 To the end that they should ask mercy at the face of the God of heaven concerning this secret, and that Daniel and his companions might not perish with the rest of the wise men of Babylon.

19 Then was the mystery revealed to Daniel by a vision in the night: and Daniel blessed the God of heaven,

20 And speaking he said: Blessed be the name of the Lord from eternity and for evermore: for wisdom and fortitude are his.

21 And he changeth times and ages: taketh away kingdoms and establisheth them, giveth wisdom to the wise, and knowledge to them that have understanding.

22 He revealeth deep and hidden things, and knoweth what is in darkness: and light is with him.

23 To thee, O God of our fathers, I give thanks, and I praise thee: because thou hast given me wisdom and strength: and now thou hast shewn me what we desired of thee, for thou hast made known to us, the king's discourse.

24 After this Daniel went in to Arioch, to whom the king had given orders to destroy the wise men of Babylon, and he spoke thus to him: Destroy not the wise men of Babylon: bring me in before the king, and I will tell the solution to the king.

25 Then Arioch in haste brought in Daniel to the king, and said to him: I have found a man of the children of the captivity of Juda, that will resolve the question to the king.

26 The king answered, and said to Daniel, whose name was Baltassar: Thinkest thou indeed that thou canst tell me the dream that I saw, and the interpretation thereof?

27 And Daniel made answer before the king, and said: The secret that the king desireth to know, none of the wise men, or the philosophers, or the diviners, or the soothsayers can declare to the king.

28 But there is a God in heaven that revealeth mysteries, who hath shewn to thee, O king Nabuchodonosor, what is to come to pass in the latter times. Thy dream, and the visions of thy head upon thy bed, are these:

29 Thou, O king, didst begin to think in thy bed, what should come to pass hereafter: and he that revealeth mysteries shewed thee what shall come to pass.

30 To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thoughts of thy mind.

31 Thou, O king, sawest, and behold there was as it were a great statue: this statue, which was great and high, tall of stature, stood before thee, and the look thereof was terrible.

32 The head of this statue was of fine gold, but the breast and the arms of silver, and the belly and the thighs of brass:

33 And the legs of iron, the feet part of iron and part of clay.

34 Thus thou sawest, till a stone was cut out of a mountain without hands: and it struck the statue upon the feet thereof that were of iron and of clay, and broke them in pieces.

35 Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer's thrashingfloor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue, became a great mountain, and filled the whole earth.

36 This is the dream: we will also tell the interpretation thereof before thee, O king.

37 Thou art a king of kings: and the God of heaven hath given thee a kingdom, and strength, and power, and glory:

38 And all places wherein the children of men, and the beasts of the field do dwell: he hath also given the birds of the air into thy hand, and hath put all things under thy power: thou therefore art the head of gold.

39 And after thee shall rise up another kingdom, inferior to thee, of silver: and another third kingdom of brass, which shall rule over all the world.

40 And the fourth kingdom shall be as iron. As iron breaketh into pieces, and subdueth all things, so shall that break and destroy all these.

41 And whereas thou sawest the feet, and the toes, part of potter's clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay.

42 And as the toes of the feet were part of iron, and part of clay, the kingdom shall be partly strong, and partly broken.

43 And whereas thou sawest the iron mixed with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay.

44 But in the days of those kingdoms the God of heaven will set up a kingdom that shall never be destroyed, and his kingdom shall not be delivered up to another people, and it shall break in pieces, and shall consume all these kingdoms, and itself shall stand for ever.

45 According as thou sawest that the stone was cut out of the mountain without hands, and broke in pieces, the clay, and the iron, and the brass, and the silver, and the gold, the great God hath shewn the king what shall come to pass hereafter, and the dream is true, and the interpretation thereof is faithful.

46 Then king Nabuchodonosor fell on his face, and worshipped Daniel, and commanded that they should offer in sacrifice to him victims and incense.

47 And the king spoke to Daniel, and said: Verily your God is the God of gods, and Lord of kings, and a revealer of hidden things: seeing thou couldst discover this secret.

48 Then the king advanced Daniel to a high station, and gave him many and great gifts: and he made him governor over all the provinces of Babylon, and chief of the magistrates over all the wise men of Babylon.

49 And Daniel requested of the king, and he appointed Sidrach, Misach, and Abdenago over the works of the province of Babylon: but Daniel himself was in the king's palace.

King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.

Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.

Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.

Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:

That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.

But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.

Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.

And presently at that very time some Chaldeans came and accused the Jews,

And said to king Nabuchodonosor: O king, live for ever:

10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:

11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.

12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.

13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.

14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?

15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?

16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.

17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.

18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.

19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.

20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.

21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.

22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.

23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.

24 And they walked in the midst of the flame, praising God and blessing the Lord.

25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:

26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:

27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.

28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.

29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:

30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.

31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:

32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.

33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.

34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.

35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:

36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.

37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.

38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,

39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.

40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.

41 And now we follow thee with all our heart, and we fear thee, and seek thy face.

42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.

43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:

44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.

45 And let them know that thou art the Lord, the only God, and glorious over all the world.

46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,

47 And the flame mounted up above the furnace nine and forty cubits:

48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.

49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,

50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.

51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:

52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.

53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.

54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.

55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.

56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.

57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.

58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.

59 O ye heavens, bless the Lord: praise and exalt him above all for ever.

60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.

61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.

62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.

63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.

64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.

65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.

66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.

67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.

68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.

69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.

70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.

71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.

72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.

73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.

74 O let the earth bless the Lord: let it praise and exalt him above all for ever.

75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.

76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.

77 O ye fountains, bless the Lord: praise and exalt him above all for ever.

78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.

79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.

80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.

81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.

82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.

83 O let Israel bless the Lord: let them praise and exalt him above all for ever.

84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.

85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.

86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.

87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.

88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.

89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.

90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.

91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.

92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.

93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.

94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.

95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.

96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.

97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.

98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.

99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish

100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.

I, Nabuchodonosor, was at rest in my house, and flourishing in my palace:

I saw a dream that affrighted me: and my thoughts in my bed, and the visions of my head troubled me.

Then I set forth a decree, that all the wise men of Babylon should be brought in before me, and that they should shew me the interpretation of the dream.

Then came in the diviners, the wise men, the Chaldeans, and the soothsayers, and I told the dream before them: but they did not shew me the interpretation thereof:

Till their colleague Daniel came in before me, whose name is Baltassar, according to the name of my god, who hath in him the spirit of the holy gods: and I told the dream before him.

Baltassar, prince of the diviners, because I know that thou hast in thee the spirit of the holy gods, and that no secret is impossible to thee: tell me the visions of my dreams that I have seen, and the interpretation of them.

This was the vision of my head in my bed: I saw, and behold a tree in the midst of the earth, and the height thereof was exceeding great.

The tree was great, and strong: and the height thereof reached unto heaven: the sight thereof was even to the ends of all the earth.

Its leaves were most beautiful, and its fruit exceeding much: and in it was food for all: under it dwelt cattle, and beasts, and in the branches thereof the fowls of the air had their abode: and all flesh did eat of it.

10 I saw in the vision of my head upon my bed, and behold a watcher, and a holy one came down from heaven.

11 He cried aloud, and said thus: Cut down the tree, and chop off the branches thereof: shake off its leaves, and scatter its fruits: let the beasts fly away that are under it, and the birds from its branches.

12 Nevertheless leave the stump of its roots in the earth, and let it be tied with a band of iron, and of brass, among the grass, that is without, and let it be wet with the dew of heaven, and let its portion be with the wild beasts in the grass of the earth.

13 Let his heart be changed from man's, and let a beast's heart be given him; and let seven times pass over him.

14 This is the decree by the sentence of the watchers, and the word and demand of the holy ones; till the living know that the most High ruleth in the kingdom of men; and he will give it to whomsoever it shall please him, and he will appoint the basest man over it.

15 I king Nabuchodonosor saw this dream: thou, therefore, O Baltassar, tell me quickly the interpretation: for all the wise men of my kingdom are not able to declare the meaning of it to me: but thou art able, because the spirit of the holy gods is in thee.

16 Then Daniel, whose name was Baltassar, began silently to think within himself for about one hour: and his thoughts troubled him. But the king answering, said: Baltassar, let not the dream and the interpretation thereof trouble thee. Baltassar answered, and said: My lord, the dream be to them that hate thee, and the interpretation thereof to thy enemies.

17 The tree which thou sawest which was high and strong, whose height reached to the skies, and the sight thereof into all the earth:

18 And the branches thereof were most beautiful, and its fruit exceeding much, and in it was food for all, under which the beasts of the field dwelt, and the birds of the air had their abode in its branches.

19 It is thou, O king, who art grown great and become mighty: for thy greatness hath grown, and hath reached to heaven, and thy power unto the ends of the earth.

20 And whereas the king saw a watcher, and a holy one come down from heaven, and say: Cut down the tree and destroy it, but leave the stump of the roots thereof in the earth, and let it be bound with iron and brass among the grass without, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, till seven times pass over him.

21 This is the interpretation of the sentence of the most High, which is come upon my lord the king.

22 They shall cast thee out from among men, and thy dwelling shall be with cattle and with wild beasts, and thou shalt eat grass as an ox, and shalt be wet with the dew of heaven: and seven times shall pass over thee, till thou know that the most High ruleth over the kingdom of men, and giveth it to whomsoever he will.

23 But whereas he commanded, that the stump of the roots thereof, that is, of the tree, should be left: thy kingdom shall remain to thee after thou shalt have known that power is from heaven.

24 Wherefore, O king, let my counsel be acceptable to thee, and redeem thou thy sins with alms, and thy iniquities with works of mercy to the poor: perhaps he will forgive thy offences.

25 All these things came upon king Nabuchodonosor.

26 At the end of twelve months he was walking in the palace of Babylon.

27 And the king answered, and said: Is not this the great Babylon, which I have built to be the seat of the kingdom, by the strength of my power, and in the glory of my excellence?

28 And while the word was yet in the king's mouth, a voice came down from heaven: To thee, O king Nabuchodonosor, it is said: Thy kingdom shall pass from thee,

29 And they shall cast thee out from among men, and thy dwelling shall be with cattle and wild beasts: thou shalt eat grass like an ox, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

30 The same hour the word was fulfilled upon Nabuchodonosor, and he was driven away from among men, and did eat grass like an ox, and his body was wet with the dew of heaven: till his hairs grew like the feathers of eagles, and his nails like birds' claws.

31 Now at the end of the days, I Nabuchodonosor lifted up my eyes to heaven, and my sense was restored to me: and I blessed the most High, and I praised and glorified him that liveth for ever: for his power is an everlasting power, and his kingdom is to all generations.

32 And all the inhabitants of the earth are reputed as nothing before him: for he doth according to his will, as well with the powers of heaven, as among the inhabitants of the earth: and there is none that can resist his hand, and say to him: Why hast thou done it?

33 At the same time my sense returned to me, and I came to the honour and glory of my kingdom: and my shape returned to me: and my nobles, and my magistrates sought for me, and I was restored to my kingdom: and greater majesty was added to me.

34 Therefore I Nabuchodonosor do now praise, and magnify, and glorify the King of heaven: because all his works are true, and his ways judgments, and them that walk in pride he is able to abase.

Baltasar the king made a great feast for a thousand of his nobles: and every one drank according to his age.

And being now drunk he commanded that they should bring the vessels of gold and silver which Nabuchodonosor his father had brought away out of the temple, that was in Jerusalem, that the king and his nobles, and his wives and his concubines, might drink in them.

Then were the golden and silver vessels brought, which he had brought away out of the temple that was in Jerusalem: and the king and his nobles, his wives and his concubines, drank in them.

They drank wine, and praised their gods of gold, and of silver, of brass, of iron, and of wood, and of stone.

In the same hour there appeared fingers, as it were of the hand of a man, writing over against the candlestick upon the surface of the wall of the king's palace: and the king beheld the joints of the hand that wrote.

Then was the king's countenance changed, and his thoughts troubled him: and the joints of his loins were loosed, and his knees struck one against the other.

And the king cried out aloud to bring in the wise men, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon: Whosoever shall read this writing, and shall make known to me the interpretation thereof, shall be clothed with purple, and shall have a golden chain on his neck, and shall be the third man in my kingdom.

Then came in all the king's wise men, but they could neither read the writing, nor declare the interpretation to the king.

Wherewith king Baltasar was much troubled, and his countenance was changed: and his nobles also were troubled.

10 Then the queen, on occasion of what had happened to the king, and his nobles, came into the banquet house: and she spoke and said: O king, live for ever: let not thy thoughts trouble thee, neither let thy countenance be changed.

11 There is a man in thy kingdom that hath the spirit of the holy gods in him: and in the days of thy father knowledge and wisdom were found in him: for king Nabuchodonosor thy father appointed him prince of the wise men, enchanters, Chaldeans, and soothsayers, thy father, I say, O king:

12 Because a greater spirit, and knowledge, and understanding, and interpretation of dreams, and shewing of secrets, and resolving of difficult things, were found in him, that is, in Daniel: whom the king named Baltassar. Now therefore let Daniel be called for, and he will tell the interpretation.

13 Then Daniel was brought in before the king. And the king spoke, and said to him: Art thou Daniel of the children of the captivity of Juda, whom my father the king brought out of Judea?

14 I have heard of thee, that thou hast the spirit of the gods, and excellent knowledge, and understanding, and wisdom are found in thee.

15 And now the wise men the magicians have come in before me, to read this writing, and shew me the interpretation thereof: and they could not declare to me the meaning of this writing.

16 But I have heard of thee, that thou canst interpret obscure things, and resolve difficult things: now if thou art able to read the writing, and to shew me the interpretation thereof, thou shalt be clothed with purple, and shalt have a chain of gold about thy neck, and shalt be the third prince in my kingdom.

17 To which Daniel made answer, and said before the king: Thy rewards be to thyself, and the gifts of thy house give to another: but the writing I will read to thee, O king, and shew thee the interpretation thereof.

18 O king, the most high God gave to Nabuchodonosor thy father a kingdom, and greatness, and glory, and honour.

19 And for the greatness that he gave to him, all people, tribes, and languages trembled, and were afraid of him: whom he would, he slew: and whom he would, he destroyed: and whom he would, he set up: and whom he would, he brought down.

20 But when his heart was lifted up, and his spirit hardened unto pride, he was put down from the throne of his kingdom, and his glory was taken away.

21 And he was driven out from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses, and he did eat grass like an ox, and his body was wet with the dew of heaven: till he knew that the most High ruled in the kingdom of men, and that he will set over it whomsoever it shall please him.

22 Thou also his son, O Baltasar, hast not humbled thy heart, whereas thou knewest all these things:

23 But hast lifted thyself up against the Lord of heaven: and the vessels of his house have been brought before thee: and thou, and thy nobles, and thy wives, and thy concubines have drunk wine in them: and thou hast praised the gods of silver, and of gold, and of brass, of iron, and of wood, and of stone, that neither see, nor hear, nor feel: but the God who hath thy breath in his hand, and all thy ways, thou hast not glorified.

24 Wherefore he hath sent the part of the hand which hath written this that is set down.

25 And this is the writing that is written: MANE, THECEL, PHARES.

26 And this is the interpretation of the word. MANE: God hath numbered thy kingdom, and hath finished it.

27 THECEL: thou art weighed in the balance, and art found wanting.

28 PHARES: thy kingdom is divided, and is given to the Medes and Persians.

29 Then by the king's command Daniel was clothed with purple, and a chain of gold was put about his neck: and it was proclaimed of him that he had power as the third man in the kingdom.

30 The same night Baltasar the Chaldean king was slain.

31 And Darius the Mede succeeded to the kingdom, being threescore and two years old.

It seemed good to Darius, and he appointed over the kingdom a hundred and twenty governors to be over his whole kingdom.

And three princes over them, of whom Daniel was one: that the governors might give an account to them, and the king might have no trouble.

And Daniel excelled all the princes, and governors: because a greater spirit of God was in him.

And the king thought to set him over all the kingdom: whereupon the princes, and the governors sought to find occasion against Daniel with regard to the king: and they could find no cause, nor suspicion, because he was faithful, and no fault, nor suspicion was found in him.

Then these men said: We shall not find any occasion against this Daniel, unless perhaps concerning the law of his God.

Then the princes, and the governors craftily suggested to the king, and spoke thus unto him: King Darius, live for ever:

All the princes of the kingdom, the magistrates, and governors, the senators, and judges have consulted together, that an imperial decree, and an edict be published: That whosoever shall ask any petition of any god, or man, for thirty days, but of thee, O king, shall be cast into the den of lions.

Now, therefore, O king, confirm the sentence, and sign the decree: that what is decreed by the Medes and Persians may not be altered, nor any man be allowed to transgress it.

So king Darius set forth the decree, and established it.

10 Now when Daniel knew this, that is to say, that the law was made, he went into his house: and opening the windows in his upper chamber towards Jerusalem, he knelt down three times a day, and adored, and gave thanks before his God, as he had been accustomed to do before.

11 Wherefore those men carefully watching him, found Daniel praying and making supplication to his God.

12 And they came and spoke to the king concerning the edict: O king, hast thou not decreed, that every man that should make a request to any of the gods, or men, for thirty days, but to thyself, O king, should be cast into the den of the lions? And the king answered them, saying: The word is true according to the decree of the Medes and Persians, which it is not lawful to violate.

13 Then they answered, and said before the king: Daniel, who is of the children of the captivity of Juda, hath not regarded thy law, nor the decree that thou hast made: but three times a day he maketh his prayer.

14 Now when the king had heard these words, he was very much grieved, and in behalf of Daniel he set his heart to deliver him and even till sunset he laboured to save him.

15 But those men perceiving the king's design, said to him: Know thou, O king, that the law of the Medes and Persians is, that no decree which the king hath made, may be altered.

16 Then the king commanded, and they brought Daniel, and cast him into the den of the lions. And the king said to Daniel: Thy God, whom thou always servest, he will deliver thee.

17 And a stone was brought, and laid upon the mouth of the den: which the king sealed with his own ring, and with the ring of his nobles, that nothing should be done against Daniel.

18 And the king went away to his house and laid himself down without taking supper, and meat was not set before him, and even sleep departed from him.

19 Then the king rising very early in the morning, went in haste to the lions' den:

20 And coming near to the den, cried with a lamentable voice to Daniel, and said to him: Daniel, servant of the living God, hath thy God, whom thou servest always, been able, thinkest thou, to deliver thee from the lions?

21 And Daniel answering the king, said: O king, live for ever:

22 My God hath sent his angel, and hath shut up the mouths of the lions, and they have not hurt me: forasmuch as before him justice hath been found in me: yea and before thee, O king, I have done no offence.

23 Then was the king exceeding glad for him, and he commanded that Daniel should be taken out of the den: and Daniel was taken out of the den, and no hurt was found in him, because he believed in his God.

24 And by the king's commandment, those men were brought that had accused Daniel: and they were cast into the lions' den, they and their children, and their wives: and they did not reach the bottom of the den, before the lions caught them, and broke all their bones in pieces.

25 Then king Darius wrote to all people, tribes, and languages, dwelling in the whole earth: PEACE be multiplied unto you.

26 It is decreed by me, that in all my empire and my kingdom all men dread and fear the God of Daniel. For he is the living and eternal God for ever: and his kingdom shall not be destroyed, and his power shall be for ever.

27 He is the deliverer, and saviour, doing signs and wonders in heaven, and in earth: who hath delivered Daniel out of the lions' den.

28 Now Daniel continued unto the reign of Darius, and the reign of Cyrus the Persian.

In the first year of Baltasar king of Babylon, Daniel saw a dream: and the vision of his head was upon his bed: and writing the dream, he comprehended it in few words: and relating the sum of it in short, he said:

I saw in my vision by night, and behold the four winds of the heaven strove upon the great sea.

And four great beasts, different one from another, came up out of the sea.

The first was like a lioness, and had the wings of an eagle: I beheld till her wings were plucked off, and she was lifted up from the earth, and stood upon her feet as a man, and the heart of a man was given to her.

And behold another beast like a bear stood up on one side: and there were three rows in the mouth thereof, and in the teeth thereof, and thus they said to it: Arise, devour much flesh.

After this I beheld, and lo, another like a leopard, and it had upon it four wings as of a fowl, and the beast had four heads, and power was given to it.

After this I beheld in the vision of the night, and lo, a fourth beast, terrible and wonderful, and exceeding strong, it had great iron teeth, eating and breaking in pieces, and treading down the rest with its feet: and it was unlike to the other beasts which I had seen before it, and had ten horns.

I considered the horns, and behold another little horn sprung out of the midst of them: and three of the first horns were plucked up at the presence thereof: and behold eyes like the eyes of a man were in this horn, and a mouth speaking great things.

I beheld till thrones were placed, and the Ancient of days sat: his garment was white as snow, and the hair of his head like clean wool: his throne like flames of fire: the wheels of it like a burning fire.

10 A swift stream of fire issued forth from before him: thousands of thousands ministered to him, and ten thousand times a hundred thousand stood before him: the judgment sat, and the books were opened.

11 I beheld because of the voice of the great words which that horn spoke: and I saw that the beast was slain, and the body thereof was destroyed, and given to the fire to be burnt:

12 And that the power of the other beasts was taken away: and that times of life were appointed them for a time, and a time.

13 I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him.

14 And he gave him power, and glory, and a kingdom: and all peoples, tribes and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom that shall not be destroyed.

15 My spirit trembled, I Daniel was affrighted at these things, and the visions of my head troubled me.

16 I went near to one of them that stood by, and asked the truth of him concerning all these things, and he told me the interpretation of the words, and instructed me:

17 These four great beasts are four kingdoms, which shall arise out of the earth.

18 But the saints of the most high God shall take the kingdom: and they shall possess the kingdom for ever and ever.

19 After this I would diligently learn concerning the fourth beast, which was very different from all, and exceeding terrible: his teeth and claws were of iron: he devoured and broke in pieces, and the rest he stamped upon with his feet:

20 And concerning the ten horns that he had on his head: and concerning the other that came up, before which three horns fell: and of that horn that had eyes, and a mouth speaking great things, and was greater than the rest.

21 I beheld, and lo, that horn made war against the saints, and prevailed over them,

22 Till the Ancient of days came and gave judgment to the saints of the most High, and the time came, and the saints obtained the kingdom.

23 And thus he said: The fourth beast shall be the fourth kingdom upon earth, which shall be greater than all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And the ten horns of the same kingdom, shall be ten kings: and another shall rise up after them, and he shall be mightier than the former, and he shall bring down three kings.

25 And he shall speak words against the High One, and shall crush the saints of the most High: and he shall think himself able to change times and laws, and they shall be delivered into his hand until a time, and times, and half a time.

26 And judgment shall sit, that his power may be taken away, and be broken in pieces, and perish even to the end.

27 And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him.

28 Hitherto is the end of the word. I Daniel was much troubled with my thoughts, and my countenance was changed in me: but I kept the word in my heart.

In the third year of the reign of king Baltasar, a vision appeared to me. I Daniel, after what I had seen in the beginning,

Saw in my vision when I was in the castle of Susa, which is in the province of Elam: and I saw in the vision that I was over the gate of Ulai.

And I lifted up my eyes, and saw: and behold a ram stood before the water, having two high horns, and one higher than the other, and growing up.

Afterward I saw the ram pushing with his horns against the west, and against the north, and against the south: and no beasts could withstand him, nor be delivered out of his hand: and he did according to his own will, and became great.

And I understood: and behold a he goat came from the west on the face of the whole earth, and he touched not the ground, and the he goat had a notable horn between his eyes.

And he went up to the ram that had the horns, which I had seen standing before the gate, and he ran towards him in the force of his strength.

And when he was come near the ram, he was enraged against him, and struck the ram: and broke his two horns, and the ram could not withstand him: and when he had cast him down on the ground, he stamped upon him, and none could deliver the ram out of his hand.

And the he goat became exceeding great: and when he was grown, the great horn was broken, and there came up four horns under it towards the four winds of heaven.

And out of one of them came forth a little horn: and it became great against the south, and against the east, and against the strength.

10 And it was magnified even unto the strength of heaven: and it threw down of the strength, and of the stars, and trod upon them.

11 And it was magnified even to the prince of the strength: and it took away from him the continual sacrifice, and cast down the place of his sanctuary.

12 And strength was given him against the continual sacrifice, because of sins: and truth shall be cast down on the ground, and he shall do and shall prosper.

13 And I heard one of the saints speaking, and one saint said to another, I know not to whom that was speaking: How long shall be the vision, concerning the continual sacrifice, and the sin of the desolation that is made: and the sanctuary, and the strength be trodden under foot?

14 And he said to him: Unto evening and morning two thousand three hundred days: and the sanctuary shall be cleansed.

15 And it came to pass when I Daniel saw the vision, and sought the meaning, that behold there stood before me as it were the appearance of a man.

16 And I heard the voice of a man between Ulai: and he called, and said: Gabriel, make this man to understand the vision.

17 And he came and stood near where I stood: and when he was come, I fell on my face trembling, and he said to me: Understand, O son of man, for in the time of the end the vision shall be fulfilled.

18 And when he spoke to me I fell flat on the ground: and he touched me, and set me upright,

19 And he said to me: I will shew thee what things are to come to pass in the end of the malediction: for the time hath its end.

20 The ram, which thou sawest with horns, is the king of the Medes and Persians.

21 And the he goat, is the king of the Greeks, and the great horn that was between his eyes, the same is the first king.

22 But whereas when that was broken, there arose up four for it: four kings shall rise up of his nation, but not with his strength.

23 And after their reign, when iniquities shall be grown up, there shall arise a king of a shameless face, and understanding dark sentences.

24 And his power shall be strengthened, but not by his own force: and he shall lay all things waste, and shall prosper, and do more than can be believed. And he shall destroy the mighty, and the people of the saints,

25 According to his will, and craft shall be successful in his hand: and his heart shall be puffed up, and in the abundance of all things he shall kill many: and he shall rise up against the prince of princes, and shall be broken without hand.

26 And the vision of the evening and the morning, which was told, is true: thou therefore seal up the vision, because it shall come to pass after many days.

27 And I Daniel languished, and was sick for some days: and when I was risen up, I did the king's business, and I was astonished at the vision, and there was none that could interpret it.

In the first year of Darius the son of Assuerus of the seed of the Medes, who reigned over the kingdom of the Chaldeans:

The first year of his reign, I Daniel understood by books the number of the years, concerning which the word of the Lord came to Jeremias the prophet, that seventy years should be accomplished of the desolation of Jerusalem.

And I set my face to the Lord my God, to pray and make supplication with fasting, and sackcloth, and ashes.

And I prayed to the Lord my God, and I made my confession, and said: I beseech thee, O Lord God, great and terrible, who keepest the covenant, and mercy to them that love thee, and keep thy commandments.

We have sinned, we have committed iniquity, we have done wickedly, and have revolted: and we have gone aside from thy commandments, and thy judgments.

We have not hearkened to thy servants the prophets, that have spoken in thy name to our kings, to our princes, to our fathers, and to all the people of the land.

To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel to them that are near, and to them that are far off in all the countries whither thou hast driven them, for their iniquities by which they have sinned against thee.

O Lord, to us belongeth confusion of face, to our princes, and to our fathers that have sinned.

But to thee, the Lord our God, mercy and forgiveness, for we have departed from thee:

10 And we have not hearkened to the voice of the Lord our God, to walk in his law, which he set before us by his servants the prophets.

11 And all Israel have transgressed thy law, and have turned away from hearing thy voice, and the malediction, and the curse, which is written in the book of Moses the servant of God, is fallen upon us, because we have sinned against him.

12 And he hath confirmed his words which he spoke against us, and against our princes that judged us, that he would bring in upon us a great evil, such as never was under all the heaven, according to that which hath been done in Jerusalem.

13 As it is written in the law of Moses, all this evil is come upon us: and we entreated not thy face, O Lord our God, that we might turn from our iniquities, and think on thy truth.

14 And the Lord hath watched upon the evil, and hath brought it upon us: the Lord our God is just in all his works which he hath done: for we have not hearkened to his voice.

15 And now, O Lord our God, who hast brought forth thy people out of the land of Egypt with a strong hand, and hast made thee a name as at this day: we have sinned, we have committed iniquity,

16 O Lord, against all thy justice: let thy wrath and thy indignation be turned away, I beseech thee, from thy city Jerusalem, and from thy holy mountain. For by reason of our sins, and the iniquities of our fathers, Jerusalem, and thy people are a reproach to all that are round about us.

17 Now therefore, O our God, hear the supplication of thy servant, and his prayers: and shew thy face upon thy sanctuary which is desolate, for thy own sake.

18 Incline, O my God, thy ear, and hear: open thy eyes, and see our desolation, and the city upon which thy name is called: for it is not for our justifications that we present our prayers before thy face, but for the multitude of thy tender mercies.

19 O Lord, hear: O Lord, be appeased: hearken and do: delay not for thy own sake, O my God: because thy name is invocated upon thy city, and upon thy people.

20 Now while I was yet speaking, and praying, and confessing my sins, and the sins of my people of Israel, and presenting my supplications in the sight of my God, for the holy mountain of my God:

21 As I was yet speaking in prayer, behold the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly touched me at the time of the evening sacrifice.

22 And he instructed me, and spoke to me, and said: O Daniel, I am now come forth to teach thee, and that thou mightest understand.

23 From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore do thou mark the word, and understand the vision.

24 Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the saint of saints may be anointed.

25 Know thou therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls in straitness of times.

26 And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people with their leader that shall come, shall destroy the city and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.

27 And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fall: and there shall be in the temple the abomination of desolation: and the desolation shall continue even to the consummation, and to the end.

10 In the third year of Cyrus king of the Persians, a word was revealed to Daniel surnamed Baltassar, and a true word, and great strength: and he understood the word: for there is need of understanding in a vision.

In those days I Daniel mourned the days of three weeks.

I ate no desirable bread, and neither flesh, nor wine entered into my mouth, neither was I anointed with ointment: till the days of three weeks were accomplished.

And in the four and twentieth day of the first month I was by the great river which is the Tigris.

And I lifted up my eyes, and I saw: and behold a man clothed in linen, and his loins were girded with the finest gold:

And his body was like the chrysolite, and his face as the appearance of lightning, and his eyes as a burning lamp: and his arms, and all downward even to the feet, like in appearance to glittering brass: and the voice of his word like the voice of a multitude.

And I Daniel alone saw the vision: for the men that were with me saw it not: but an exceeding great terror fell upon them, and they fled away, and hid themselves.

And I being left alone saw this great vision: and there remained no strength in me, and the appearance of my countenance was changed in me, and I fainted away, and retained no strength.

And I heard the voice of his words: and when I heard, I lay in a consternation, upon my face, and my face was close to the ground.

10 And behold a hand touched me, and lifted me up upon my knees, and upon the joints of my hands.

11 And he said to me: Daniel, thou man of desires, understand the words that I speak to thee, and stand upright: for I am sent now to thee. And when he had said this word to me, I stood trembling.

12 And he said to me: Fear not, Daniel: for from the first day that thou didst set thy heart to understand, to afflict thyself in the sight of thy God, thy words have been heard: and I am come for thy words.

13 But the prince of the kingdom of the Persians resisted me one and twenty days: and behold Michael, one of the chief princes, came to help me, and I remained there by the king of the Persians.

14 But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days.

15 And when he was speaking such words to me, I cast down my countenance to the ground, and held my peace.

16 And behold, as it were the likeness of a son of man touched my lips: then I opened my mouth, and spoke, and said to him that stood before me: O my Lord, at the sight of thee my joints are loosed, and no strength hath remained in me.

17 And how can the servant of my lord speak with my lord? for no strength remaineth in me, moreover my breath is stopped.

18 Therefore he that looked like a man touched me again, and strengthened me.

19 And he said: Fear not, O man of desires, peace be to thee: take courage and be strong. And when he spoke to me, I grew strong: and I said: Speak, O my lord, for thou hast strengthened me.

20 And he said: Dost thou know wherefore I am come to thee? and now I will return, to fight against the prince of the Persians. When I went forth, there appeared the prince of the Greeks coming.

21 But I will tell thee what is set down in the scripture of truth: and none is my helper in all these things, but Michael your prince.

11 And from the first year of Darius the Mede I stood up that he might be strengthened and confirmed.

And now I will shew thee the truth. Behold there shall stand yet three kings in Persia, and the fourth shall be enriched exceedingly above them all: and when he shall be grown mighty by his riches, he shall stir up all against the kingdom of Greece.

But there shall rise up a strong king, and shall rule with great power: and he shall do what he pleaseth.

And when he shall come to his height, his kingdom shall be broken, and it shall be divided towards the four winds of the heaven: but not to his posterity, nor according to his power with which he ruled. For his kingdom shall be rent in pieces, even for strangers, beside these.

And the king of the south shall be strengthened, and one of his princes shall prevail over him, and he shall rule with great power: for his dominion shall be great.

And after the end of years they shall be in league together: and the daughter of the king of the south shall come to the king of the north to make friendship, but she shall not obtain the strength of the arm, neither shall her seed stand: and she shall be given up, and her young men that brought her, and they that strengthened her in these times.

And a plant of the bud of her roots, shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail.

And he shall also carry away captive into Egypt their gods, and their graven things, and their precious vessels of gold and silver: he shall prevail against the king of the north.

And the king of the south shall enter into the kingdom, and shall return to his own land.

10 And his sons shall be provoked, and they shall assemble a multitude of great forces: and he shall come with haste like a flood: and he shall return and be stirred up, and he shall join battle with his forces.

11 And the king of the south being provoked shall go forth, and shall fight against the king of the north, and shall prepare an exceeding great multitude, and a multitude shall be given into his hand.

12 And he shall take a multitude, and his heart shall be lifted up, and he shall cast down many thousands: but he shall not prevail.

13 For the king of the north shall return and shall prepare a multitude much greater than before: and in the end of times and years, he shall come in haste with a great army, and much riches.

14 And in those times many shall rise up against the king of the south, and the children of prevaricators of thy people shall lift up themselves to fulfill the vision, and they shall fall.

15 And the king of the north shall come, and shall cast up a mount, and shall take the best fenced cities: and the arms of the south shall not withstand, and his chosen ones shall rise up to resist, and they shall not have strength.

16 And he shall come upon him and do according to his pleasure, and there shall be none to stand against his face: and he shall stand in the glorious land, and it shall be consumed by his hand.

17 And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him.

18 And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him.

19 And he shall turn his face to the empire of his own land, and he shall stumble, and fall, and shall not be found.

20 And there shall stand up in his place, one most vile, and unworthy of kingly honour: and in a few days he shall be destroyed, not in rage nor in battle.

21 And there shall stand up in his place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud.

22 And the arms of the fighter shall be overcome before his face, and shall be broken; yea also the prince of the covenant.

23 And after friendships, he will deal deceitfully with him: and he shall go up, and shall overcome with a small people.

24 And he shall enter into rich and plentiful cities: and he shall do that which his fathers never did, nor his fathers' fathers: he shall scatter their spoils, and their prey, and their riches, and shall forecast devices against the best fenced places: and this until a time.

25 And his strength and his heart shall be stirred up against the king of the south with a great army: and the king of the south shall be stirred up to battle with many and very strong succours: and they shall not stand, for they shall form designs against him.

26 And they that eat bread with him, shall destroy him, and his army shall be overthrown: and many shall fall down slain.

27 And the heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time.

28 And he shall return into his land with much riches: and his heart shall be against the holy covenant, and he shall succeed and shall return into his own land.

29 At the time appointed he shall return, and he shall come to the south, but the latter time shall not be like the former.

30 And the galleys and the Romans shall come upon him, and he shall be struck, and shall return, and shall have indignation against the covenant of the sanctuary, and he shall succeed: and he shall return and shall devise against them that have forsaken the covenant of the sanctuary.

31 And arms shall stand on his part, and they shall defile the sanctuary of strength, and shall take away the continual sacrifice, and they shall place there the abomination unto desolation.

32 And such as deal wickedly against the covenant shall deceitfully dissemble: but the people that know their God shall prevail and succeed.

33 And they that are learned among the people shall teach many: and they shall fall by the sword, and by fire, and by captivity, and by spoil for many days.

34 And when they shall have fallen they shall be relieved with a small help: and many shall be joined to them deceitfully.

35 And some of the learned shall fall, that they may be tried, and may be chosen, and made white even to the appointed time, because yet there shall be another time.

36 And the king shall do according to his will, and he shall be lifted up, and shall magnify himself against every god: and he shall speak great things against the God of gods, and shall prosper, till the wrath be accomplished. For the determination is made.

37 And he shall make no account of the God of his fathers: and he shall follow the lust of women, and he shall not regard any gods: for he shall rise up against all things.

38 But he shall worship the god Maozim in his place: and a god whom his fathers knew not, he shall worship with gold, and silver, and precious stones, and things of great price.

39 And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory and shall give them power over many, and shall divide the land gratis.

40 And at the time prefixed the king of the south shall fight against him, and the king of the north shall come against him like a tempest, with chariots, and with horsemen, and with a great navy, and he shall enter into the countries, and shall destroy, and pass through.

41 And he shall enter into the glorious land, and many shall fall: and these only shall be saved out of his hand, Edom, and Moab, and the principality of the children of Ammon.

42 And he shall lay his hand upon the lands: and the land of Egypt shall not escape.

43 And he shall have power over the treasures of gold, and of silver, and all the precious things of Egypt: and he shall pass through Libya, and Ethiopia.

44 And tidings out of the east, and out of the north shall trouble him: and he shall come with a great multitude to destroy and slay many.

45 And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and none shall help him.

12 But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come such as never was from the time that nations began even until that time. And at that time shall thy people be saved, every one that shall be found written in the book.

And many of those that sleep in the dust of the earth, shall awake: some unto life everlasting, and others unto reproach, to see it always.

But they that are learned shall shine as the brightness of the firmament: and they that instruct many to justice, as stars for all eternity.

But thou, O Daniel, shut up the words, and seal the book, even to the time appointed: many shall pass over, and knowledge shall be manifold.

And I Daniel looked, and behold as it were two others stood: one on this side upon the bank of the river, and another on that side, on the other bank of the river.

And I said to the man that was clothed in linen, that stood upon the waters of the river: How long shall it be to the end of these wonders?

And I heard the man that was clothed in linen, that stood upon the waters of the river: when he had lifted up his right hand, and his left hand to heaven, and had sworn, by him that liveth for ever, that it should be unto a time, and times, and half a time. And when the scattering of the band of the holy people shall be accomplished, all these things shall be finished.

And I heard, and understood not. And I said: O my lord, what shall be after these things?

And he said: Go, Daniel, because the words are shut up, and sealed until the appointed time.

10 Many shall be chosen, and made white, and shall be tried as fire: and the wicked shall deal wickedly, and none of the wicked shall understand, but the learned shall understand.

11 And from the time when the continual sacrifice shall be taken away, and the abomination unto desolation shall be set up, there shall be a thousand two hundred ninety days,

12 Blessed is he that waiteth and cometh unto a thousand three hundred thirty-five days.

13 But go thou thy ways until the time appointed: and thou shalt rest, and stand in thy lot unto the end of the days.

13 Now there was a man that dwelt in Babylon, and his name was Joakim:

And he took a wife whose name was Susanna, the daughter of Helcias, a very beautiful woman, and one that feared God.

For her parents being just, had instructed their daughter according to the law of Moses.

Now Joakim was very rich, and had an orchard near his house: and the Jews resorted to him, because he was the most honourable of them all.

And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people.

These men frequented the house of Joakim, and all that had any matters of judgment came to them.

And when the people departed away at noon, Susanna went in, and walked in her husband's orchard.

And the old men saw her going in every day, and walking: and they were inflamed with lust towards her:

And they perverted their own mind and turned away their eyes that they might not look unto heaven, nor remember just judgments.

10 So they were both wounded with the love of her, yet they did not make known their grief one to the other:

11 For they were ashamed to declare to one another their lust, being desirous to have to do with her.

12 And they watched carefully every day to see her. And one said to the other:

13 Let us now go home, for it is dinner time. So going out they departed one from another.

14 And turning back again, they came both to the same place: and asking one another the cause, they acknowledged their lust; and then they agreed upon a time, when they might find her alone.

15 And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather.

16 And there was nobody there, but the two old men that had hid themselves and were beholding her.

17 So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me.

18 And they did as she bade them: and they shut the doors of the orchard, and went out by a back door to fetch what she had commanded them, and they knew not that the elders were hid within.

19 Now when the maids were gone forth, the two elders arose, and ran to her, and said:

20 Behold the doors of the orchard are shut, and nobody seeth us, and we are in love with thee: wherefore consent to us, and lie with us.

21 But if thou wilt not, we will bear witness against thee, that a young man was with thee, and therefore thou didst send away thy maids from thee.

22 Susanna sighed, and said: I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands.

23 But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.

24 With that Susanna cried out with a loud voice: and the elders also cried out against her.

25 And one of them ran to the door of the orchard, and opened it.

26 So when the servants of the house heard the cry in the orchard, they rushed in by the back door to see what was the matter.

27 But after the old men had spoken, the servants were greatly ashamed: for never had there been any such word said of Susanna. And on the next day,

28 When the people were come to Joakim her husband, the two elders also came full of wicked device against Susanna, to put her to death.

29 And they said before the people: Send to Susanna daughter of Helcias the wife of Joakim. And presently they sent.

30 And she came with her parents, and children, and all her kindred.

31 Now Susanna was exceeding delicate, and beautiful to behold.

32 But those wicked men commanded that her face should be uncovered, (for she was covered,) that so at least they might be satisfied with her beauty.

33 Therefore her friends and all her acquaintance wept.

34 But the two elders rising up in the midst of the people, laid their hands upon her head.

35 And she weeping looked up to heaven, for her heart had confidence in the Lord.

36 And the elders said: As we walked in the orchard alone, this woman came in with two maids, and shut the doors of the orchard, and sent away the maids from her.

37 Then a young man that was there hid came to her, and lay with her.

38 But we that were in a corner of the orchard, seeing this wickedness, ran up to them, and we saw them lie together.

39 And him indeed we could not take, because he was stronger than us, and opening the doors he leaped out:

40 But having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses.

41 The multitude believed them as being the elders and the judges of the people, and they condemned her to death.

42 Then Susanna cried out with a loud voice, and said: O eternal God, who knowest hidden things, who knowest all things before they come to pass,

43 Thou knowest that they have borne false witness against me: and behold I must die, whereas I have done none of these things, which these men have maliciously forged against me.

44 And the Lord heard her voice.

45 And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel.

46 And he cried out with a loud voice I am clear from the blood of this woman.

47 Then all the people turning themselves towards him, said: What meaneth this word that thou hast spoken?

48 But he standing in the midst of them, said: Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel?

49 Return to judgment, for they have borne false witness against her.

50 So all the people turned again in haste, and the old men said to him: Come, and sit thou down among us, and shew it us: seeing God hath given thee the honour of old age.

51 And Daniel said to the people: Separate these two far from one another, and I will examine them.

52 So when they were put asunder one from the other, he called one of them, and said to him: O thou that art grown old in evil days, now are thy sins come out, which thou hast committed before:

53 In judging unjust judgments, oppressing the innocent, and letting the guilty to go free, whereas the Lord saith: The innocent and the just thou shalt not kill.

54 Now then, if thou sawest her, tell me under what tree thou sawest them conversing together. He said: Under a mastic tree.

55 And Daniel said: Well hast thou lied against thy own head: for behold the angel of God having received the sentence of him, shall cut thee in two.

56 And having put him aside, he commanded that the other should come, and he said to him: O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thy heart:

57 Thus did you do to the daughters of Israel, and they for fear conversed with you: but a daughter of Juda would not abide your wickedness.

58 Now therefore tell me, under what tree didst thou take them conversing together. And he answered: Under a holm tree.

59 And Daniel said to him: Well hast thou also lied against thy own head: for the angel of the Lord waiteth with a sword to cut thee in two, and to destroy you.

60 With that all the assembly cried out with a loud voice, and they blessed God, who saveth them that trust in him.

61 And they rose up against the two elders, (for Daniel had convicted them of false witness by their own mouth,) and they did to them as they had maliciously dealt against their neighbour,

62 To fulfill the law of Moses: and they put them to death, and innocent blood was saved in that day.

63 But Helcias and his wife praised God, for their daughter Susanna, with Joakim her husband, and all her kindred, because there was no dishonesty found in her.

64 And Daniel became great in the sight of the people from that day, and thenceforward.

65 And king Astyages was gathered to his fathers, and Cyrus the Persian received his kingdom.

14 And Daniel was the king's guest, and was honoured above all his friends.

Now the Babylonians had an idol called Bel: and there were spent upon him every day twelve great measures of fine flour, and forty sheep, and sixty vessels of wine.

The king also worshipped him, and went every day to adore him: but Daniel adored his God. And the king said to him: Why dost thou not adore Bel?

And he answered, and said to him: Because I do not worship idols made with hands, but the living God, that created heaven and earth, and hath power over all flesh.

And the king said to him: Doth not Bel seem to thee to be a living god? Seest thou not how much he eateth and drinketh every day?

Then Daniel smiled and said: O king, be not deceived: for this is but clay within, and brass without, neither hath he eaten at any time.

And the king being angry called for his priests, and said to them: If you tell me not, who it is that eateth up these expenses, you shall die.

But if you can shew that Bel eateth these things, Daniel shall die, because he hath blasphemed against Bel. And Daniel said to the king: Be it done according to thy word.

Now the priests of Bel were seventy, besides their wives, and little ones, and children. And the king went with Daniel into the temple of Bel.

10 And the priests of Bel said: Behold we go out: and do thou, O king, set on the meats, and make ready the wine, and shut the door fast, and seal it with thy own ring:

11 And when thou comest in the morning, if thou findest not that Bel hath eaten up all, we will suffer death, or else Daniel that hath lied against us.

12 And they little regarded it, because they had made under the table a secret entrance, and they always came in by it, and consumed those things.

13 So it came to pass after they were gone out, the king set the meats before Bel: and Daniel commanded his servants, and they brought ashes, and he sifted them all over the temple before the king: and going forth they shut the door, and having sealed it with the king's ring, they departed.

14 But the priests went in by night, according to their custom, with their wives and their children: and they ate and drank up all.

15 And the king arose early in the morning, and Daniel with him.

16 And the king said: Are the seals whole, Daniel? And he answered: They are whole, O king.

17 And as soon as he had opened the door, the king looked upon the table, and cried out with a loud voice: Great art thou, O Bel, and there is not any deceit with thee.

18 And Daniel laughed: and he held the king that he should not go in: and he said: Behold the pavement, mark whose footsteps these are.

19 And the king said: I see the footsteps of men, and women, and children. And the king was angry.

20 Then he took the priests, and their wives, and their children: and they shewed him the private doors by which they came in, and consumed the things that were on the table.

21 The king therefore put them to death, and delivered Bel into the power of Daniel: who destroyed him, and his temple.

22 And there was a great dragon in that place, and the Babylonians worshipped him.

23 And the king said to Daniel: Behold thou canst not say now, that this is not a living god: adore him therefore.

24 And Daniel said: I adore the Lord my God: for he is the living God: but that is no living god.

25 But give me leave, O king, and I will kill this dragon without sword or club. And the king said: I give thee leave.

26 Then Daniel took pitch, and fat, and hair, and boiled them together: and he made lumps, and put them into the dragon's mouth, and the dragon burst asunder. And he said: Behold him whom you worshipped.

27 And when the Babylonians had heard this, they took great indignation: and being gathered together against the king, they said: The king is become a Jew. He hath destroyed Bel, he hath killed the dragon, and he hath put the priests to death.

28 And they came to the king, and said: Deliver us Daniel, or else we will destroy thee and thy house.

29 And the king saw that they pressed upon him violently: and being constrained by necessity he delivered Daniel to them.

30 And they cast him into the den of lions, and he was there six days.

31 And in the den there were seven lions, and they had given to them two carcasses every day, and two sheep: but then they were not given unto them, that they might devour Daniel.

32 Now there was in Judea a prophet called Habacuc, and he had boiled pottage, and had broken bread in a bowl: and was going into the field, to carry it to the reapers.

33 And the angel of the Lord said to Habacuc: Carry the dinner which thou hast into Babylon to Daniel, who is in the lions' den.

34 And Habacuc said: Lord, I never saw Babylon, nor do I know the den.

35 And the angel of the Lord took him by the top of his head, and carried him by the hair of his head, and set him in Babylon over the den in the force of his spirit.

36 And Habacuc cried, saying: O Daniel, thou servant of God, take the dinner that God hath sent thee.

37 And Daniel said: Thou hast remembered me, O God, and thou hast not forsaken them that love thee.

38 And Daniel arose and ate. And the angel of the Lord presently set Habacuc again in his own place.

39 And upon the seventh day the king came to bewail Daniel: and he came to the den, and looked in, and behold Daniel was sitting in the midst of the lions.

40 And the king cried out with a loud voice, saying: Great art thou, O Lord the God of Daniel. And he drew him out of the lions' den.

41 But those that had been the cause of his destruction, he cast into the den, and they were devoured in a moment before him.

42 Then the king said: Let all the inhabitants of the whole earth fear the God of Daniel: for he is the Saviour, working signs, and wonders in the earth: who hath delivered Daniel out of the lions' den.

Daniel Was Gifted by God

1-2 It was the third year of King Jehoiakim’s reign in Judah when King Nebuchadnezzar of Babylon declared war on Jerusalem and besieged the city. The Master handed King Jehoiakim of Judah over to him, along with some of the furnishings from the Temple of God. Nebuchadnezzar took king and furnishings to the country of Babylon, the ancient Shinar. He put the furnishings in the sacred treasury.

3-5 The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. The king then ordered that they be served from the same menu as the royal table—the best food, the finest wine. After three years of training they would be given positions in the king’s court.

6-7 Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego.

8-10 But Daniel determined that he would not defile himself by eating the king’s food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. The head of the palace staff, by God’s grace, liked Daniel, but he warned him, “I’m afraid of what my master the king will do. He is the one who assigned this diet and if he sees that you are not as healthy as the rest, he’ll have my head!”

11-13 But Daniel appealed to a steward who had been assigned by the head of the palace staff to be in charge of Daniel, Hananiah, Mishael, and Azariah: “Try us out for ten days on a simple diet of vegetables and water. Then compare us with the young men who eat from the royal menu. Make your decision on the basis of what you see.”

14-16 The steward agreed to do it and fed them vegetables and water for ten days. At the end of the ten days they looked better and more robust than all the others who had been eating from the royal menu. So the steward continued to exempt them from the royal menu of food and drink and served them only vegetables.

17-19 God gave these four young men knowledge and skill in both books and life. In addition, Daniel was gifted in understanding all sorts of visions and dreams. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. When the king interviewed them, he found them far superior to all the other young men. None were a match for Daniel, Hananiah, Mishael, and Azariah.

19-20 And so they took their place in the king’s service. Whenever the king consulted them on anything, on books or on life, he found them ten times better than all the magicians and enchanters in his kingdom put together.

21 Daniel continued in the king’s service until the first year in the reign of King Cyrus.

King Nebuchadnezzar’s Dream

1-3 In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn’t sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, “I had a dream that I can’t get out of my mind. I can’t sleep until I know what it means.”

The fortunetellers, speaking in the Aramaic language, said, “Long live the king! Tell us the dream and we will interpret it.”

5-6 The king answered the fortunetellers, “This is my decree: If you can’t tell me both the dream itself and its interpretation, I’ll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I’ll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation.”

They answered, “If it please your majesty, tell us the dream. We’ll give the interpretation.”

8-9 But the king said, “I know what you’re up to—you’re just playing for time. You know you’re cornered. You know that if you can’t tell me my dream, you’re out and out doomed. I see right through you—you’re going to slap together some fancy stories and confuse the issue until I change my mind. No way! First tell me the dream, then I’ll know that you’re on the up and up with the interpretation and not just blowing smoke in my eyes.”

10-11 The fortunetellers said, “Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you’re asking is impossible unless some god or goddess should reveal it—and they don’t hang around with people like us.”

12-13 That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution.

14-15 When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: “Why this all of a sudden?”

15-16 After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream.

17-18 Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn’t be killed along with the whole company of Babylonian wise men.

Dream Interpretation: A Story of Five Kingdoms

19-23 That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying,

“Blessed be the name of God,
    forever and ever.
He knows all, does all:
    He changes the seasons and guides history,
He raises up kings and also brings them down,
    he provides both intelligence and discernment,
He opens up the depths, tells secrets,
    sees in the dark—light spills out of him!
God of all my ancestors, all thanks! all praise!
    You made me wise and strong.
And now you’ve shown us what we asked for.
    You’ve solved the king’s mystery.”

24 So Daniel went back to Arioch, who had been put in charge of the execution. He said, “Call off the execution! Take me to the king and I’ll interpret his dream.”

25 Arioch didn’t lose a minute. He ran to the king, bringing Daniel with him, and said, “I’ve found a man from the exiles of Judah who can interpret the king’s dream!”

26 The king asked Daniel (renamed in Babylonian, Belteshazzar), “Are you sure you can do this—tell me the dream I had and interpret it for me?”

27-28 Daniel answered the king, “No mere human can solve the king’s mystery, I don’t care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind:

29-30 “While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I’m any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed.

31-36 “What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream.

36-40 “And now we’ll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you’re the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms.

41-43 “But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won’t bond, won’t hold together any more than iron and clay hold together.

44-45 “But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold.

“The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate.”

46-47 When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel’s honor. He said to Daniel, “Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you’ve solved this mystery.”

48-49 Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel’s request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.

Four Men in the Furnace

1-3 King Nebuchadnezzar built a gold statue, ninety feet high and nine feet thick. He set it up on the Dura plain in the province of Babylon. He then ordered all the important leaders in the province, everybody who was anybody, to the dedication ceremony of the statue. They all came for the dedication, all the important people, and took their places before the statue that Nebuchadnezzar had erected.

4-6 A herald then proclaimed in a loud voice: “Attention, everyone! Every race, color, and creed, listen! When you hear the band strike up—all the trumpets and trombones, the tubas and baritones, the drums and cymbals—fall to your knees and worship the gold statue that King Nebuchadnezzar has set up. Anyone who does not kneel and worship shall be thrown immediately into a roaring furnace.”

The band started to play, a huge band equipped with all the musical instruments of Babylon, and everyone—every race, color, and creed—fell to their knees and worshiped the gold statue that King Nebuchadnezzar had set up.

8-12 Just then, some Babylonian fortunetellers stepped up and accused the Jews. They said to King Nebuchadnezzar, “Long live the king! You gave strict orders, O king, that when the big band started playing, everyone had to fall to their knees and worship the gold statue, and whoever did not go to their knees and worship it had to be pitched into a roaring furnace. Well, there are some Jews here—Shadrach, Meshach, and Abednego—whom you have placed in high positions in the province of Babylon. These men are ignoring you, O king. They don’t respect your gods and they won’t worship the gold statue you set up.”

13-15 Furious, King Nebuchadnezzar ordered Shadrach, Meshach, and Abednego to be brought in. When the men were brought in, Nebuchadnezzar asked, “Is it true, Shadrach, Meshach, and Abednego, that you don’t respect my gods and refuse to worship the gold statue that I have set up? I’m giving you a second chance—but from now on, when the big band strikes up you must go to your knees and worship the statue I have made. If you don’t worship it, you will be pitched into a roaring furnace, no questions asked. Who is the god who can rescue you from my power?”

16-18 Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, “Your threat means nothing to us. If you throw us in the fire, the God we serve can rescue us from your roaring furnace and anything else you might cook up, O king. But even if he doesn’t, it wouldn’t make a bit of difference, O king. We still wouldn’t serve your gods or worship the gold statue you set up.”

19-23 Nebuchadnezzar, his face purple with anger, cut off Shadrach, Meshach, and Abednego. He ordered the furnace fired up seven times hotter than usual. He ordered some strong men from the army to tie them up, hands and feet, and throw them into the roaring furnace. Shadrach, Meshach, and Abednego, bound hand and foot, fully dressed from head to toe, were pitched into the roaring fire. Because the king was in such a hurry and the furnace was so hot, flames from the furnace killed the men who carried Shadrach, Meshach, and Abednego to it, while the fire raged around Shadrach, Meshach, and Abednego.

24 Suddenly King Nebuchadnezzar jumped up in alarm and said, “Didn’t we throw three men, bound hand and foot, into the fire?”

“That’s right, O king,” they said.

25 “But look!” he said. “I see four men, walking around freely in the fire, completely unharmed! And the fourth man looks like a son of the gods!”

26 Nebuchadnezzar went to the door of the roaring furnace and called in, “Shadrach, Meshach, and Abednego, servants of the High God, come out here!”

Shadrach, Meshach, and Abednego walked out of the fire.

27 All the important people, the government leaders and king’s counselors, gathered around to examine them and discovered that the fire hadn’t so much as touched the three men—not a hair singed, not a scorch mark on their clothes, not even the smell of fire on them!

28 Nebuchadnezzar said, “Blessed be the God of Shadrach, Meshach, and Abednego! He sent his angel and rescued his servants who trusted in him! They ignored the king’s orders and laid their bodies on the line rather than serve or worship any god but their own.

29 “Therefore I issue this decree: Anyone anywhere, of any race, color, or creed, who says anything against the God of Shadrach, Meshach, and Abednego will be ripped to pieces, limb from limb, and their houses torn down. There has never been a god who can pull off a rescue like this.”

30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

A Dream of a Chopped-Down Tree

1-2 King Nebuchadnezzar to everyone, everywhere—every race, color, and creed: “Peace and prosperity to all! It is my privilege to report to you the gracious miracles that the High God has done for me.

“His miracles are staggering,
    his wonders are surprising.
His kingdom lasts and lasts,
    his sovereign rule goes on forever.

4-7 “I, Nebuchadnezzar, was at home taking it easy in my palace, without a care in the world. But as I was stretched out on my bed I had a dream that scared me—a nightmare that shook me. I sent for all the wise men of Babylon so that they could interpret the dream for me. When they were all assembled—magicians, enchanters, fortunetellers, witches—I told them the dream. None could tell me what it meant.

“And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream.

“‘Belteshazzar,’ I said, ‘chief of the magicians, I know that you are a man full of the divine Holy Spirit and that there is no mystery that you can’t solve. Listen to this dream that I had and interpret it for me.

10-12 “‘This is what I saw as I was stretched out on my bed. I saw a big towering tree at the center of the world. As I watched, the tree grew huge and strong. Its top reached the sky and it could be seen from the four corners of the earth. Its leaves were beautiful, its fruit abundant—enough food for everyone! Wild animals found shelter under it, birds nested in its branches, everything living was fed and sheltered by it.

13-15 “‘And this also is what I saw as I was stretched out on my bed. I saw a holy watchman descend from heaven, and call out:

    Chop down the tree, lop off its branches,
        strip its leaves and scatter its fruit.
    Chase the animals from beneath it
        and shoo the birds from its branches.
    But leave the stump and roots in the ground,
        belted with a strap of iron and bronze in the grassy meadow.

15-16     Let him be soaked in heaven’s dew
        and take his meals with the animals that graze.
    Let him lose his mind
        and get an animal’s mind in exchange,
    And let this go on
        for seven seasons.

17     The angels announce this decree,
        the holy watchmen bring this sentence,
    So that everyone living will know
        that the High God rules human kingdoms.
    He arranges kingdom affairs however he wishes,
        and makes leaders out of losers.

* * *

18 “‘This is what I, King Nebuchadnezzar, dreamed. It’s your turn, Belteshazzar—interpret it for me. None of the wise men of Babylon could make heads or tails of it, but I’m sure you can do it. You’re full of the divine Holy Spirit.’”

“You Will Graze on Grass Like an Ox”

19 At first Daniel, who had been renamed Belteshazzar in Babylon, was upset. The thoughts that came swarming into his mind terrified him.

“Belteshazzar,” the king said, “stay calm. Don’t let the dream and its interpretation scare you.”

“My master,” said Belteshazzar, “I wish this dream were about your enemies and its interpretation for your foes.

20-22 “The tree you saw that grew so large and sturdy with its top touching the sky, visible from the four corners of the world; the tree with the luxuriant foliage and abundant fruit, enough for everyone; the tree under which animals took cover and in which birds built nests—you, O king, are that tree.

“You have grown great and strong. Your royal majesty reaches sky-high, and your sovereign rule stretches to the four corners of the world.

23-25 “But the part about the holy angel descending from heaven and proclaiming, ‘Chop down the tree, destroy it, but leave stump and roots in the ground belted with a strap of iron and bronze in the grassy meadow; let him be soaked with heaven’s dew and take his meals with the grazing animals for seven seasons’—this, O king, also refers to you. It means that the High God has sentenced my master the king: You will be driven away from human company and live with the wild animals. You will graze on grass like an ox. You will be soaked in heaven’s dew. This will go on for seven seasons, and you will learn that the High God rules over human kingdoms and that he arranges all kingdom affairs.

26 “The part about the tree stump and roots being left means that your kingdom will still be there for you after you learn that it is heaven that runs things.

27 “So, king, take my advice: Make a clean break with your sins and start living for others. Quit your wicked life and look after the needs of the down-and-out. Then you will continue to have a good life.”

The Loss and Regaining of a Mind and a Kingdom

28-30 All this happened to King Nebuchadnezzar. Just twelve months later, he was walking on the balcony of the royal palace in Babylon and boasted, “Look at this, Babylon the great! And I built it all by myself, a royal palace adequate to display my honor and glory!”

31-32 The words were no sooner out of his mouth than a voice out of heaven spoke, “This is the verdict on you, King Nebuchadnezzar: Your kingdom is taken from you. You will be driven out of human company and live with the wild animals. You will eat grass like an ox. The sentence is for seven seasons, enough time to learn that the High God rules human kingdoms and puts whomever he wishes in charge.”

33 It happened at once. Nebuchadnezzar was driven out of human company, ate grass like an ox, and was soaked in heaven’s dew. His hair grew like the feathers of an eagle and his nails like the claws of a hawk.

* * *

34-35 “At the end of the seven years, I, Nebuchadnezzar, looked to heaven. I was given my mind back and I blessed the High God, thanking and glorifying God, who lives forever:

“His sovereign rule lasts and lasts,
    his kingdom never declines and falls.
Life on this earth doesn’t add up to much,
    but God’s heavenly army keeps everything going.
No one can interrupt his work,
    no one can call his rule into question.

36-37 “At the same time that I was given back my mind, I was also given back my majesty and splendor, making my kingdom shine. All the leaders and important people came looking for me. I was reestablished as king in my kingdom and became greater than ever. And that’s why I’m singing—I, Nebuchadnezzar—singing and praising the King of Heaven:

“Everything he does is right,
    and he does it the right way.
He knows how to turn a proud person
    into a humble man or woman.”

The Writing of a Disembodied Hand

1-4 King Belshazzar held a great feast for his one thousand nobles. The wine flowed freely. Belshazzar, heady with the wine, ordered that the gold and silver chalices his father Nebuchadnezzar had stolen from God’s Temple of Jerusalem be brought in so that he and his nobles, his wives and concubines, could drink from them. When the gold and silver chalices were brought in, the king and his nobles, his wives and his concubines, drank wine from them. They drank the wine and drunkenly praised their gods made of gold and silver, bronze and iron, wood and stone.

5-7 At that very moment, the fingers of a human hand appeared and began writing on the lamp-illumined, whitewashed wall of the palace. When the king saw the disembodied hand writing away, he went white as a ghost, scared out of his wits. His legs went limp and his knees knocked. He yelled out for the enchanters, the fortunetellers, and the diviners to come. He told these Babylonian magi, “Anyone who can read this writing on the wall and tell me what it means will be famous and rich—purple robe, the great gold chain—and be third-in-command in the kingdom.”

8-9 One after the other they tried, but could make no sense of it. They could neither read what was written nor interpret it to the king. So now the king was really frightened. All the blood drained from his face. The nobles were in a panic.

10-12 The queen heard of the hysteria among the king and his nobles and came to the banquet hall. She said, “Long live the king! Don’t be upset. Don’t sit around looking like ghosts. There is a man in your kingdom who is full of the divine Holy Spirit. During your father’s time he was well known for his intellectual brilliance and spiritual wisdom. He was so good that your father, King Nebuchadnezzar, made him the head of all the magicians, enchanters, fortunetellers, and diviners. There was no one quite like him. He could do anything—interpret dreams, solve mysteries, explain puzzles. His name is Daniel, but he was renamed Belteshazzar by the king. Have Daniel called in. He’ll tell you what is going on here.”

13-16 So Daniel was called in. The king asked him, “Are you the Daniel who was one of the Jewish exiles my father brought here from Judah? I’ve heard about you—that you’re full of the Holy Spirit, that you’ve got a brilliant mind, that you are incredibly wise. The wise men and enchanters were brought in here to read this writing on the wall and interpret it for me. They couldn’t figure it out—not a word, not a syllable. But I’ve heard that you interpret dreams and solve mysteries. So—if you can read the writing and interpret it for me, you’ll be rich and famous—a purple robe, the great gold chain around your neck—and third-in-command in the kingdom.”

17 Daniel answered the king, “You can keep your gifts, or give them to someone else. But I will read the writing for the king and tell him what it means.

18-21 “Listen, O king! The High God gave your father Nebuchadnezzar a great kingdom and a glorious reputation. Because God made him so famous, people from everywhere, whatever their race, color, and creed, were totally intimidated by him. He killed or spared people on whim. He promoted or humiliated people capriciously. He developed a big head and a hard spirit. Then God knocked him off his high horse and stripped him of his fame. He was thrown out of human company, lost his mind, and lived like a wild animal. He ate grass like an ox and was soaked by heaven’s dew until he learned his lesson: that the High God rules human kingdoms and puts anyone he wants in charge.

22-23 “You are his son and have known all this, yet you’re as arrogant as he ever was. Look at you, setting yourself up in competition against the Master of heaven! You had the sacred chalices from his Temple brought into your drunken party so that you and your nobles, your wives and your concubines, could drink from them. You used the sacred chalices to toast your gods of silver and gold, bronze and iron, wood and stone—blind, deaf, and imbecile gods. But you treat with contempt the living God who holds your entire life from birth to death in his hand.

24-26 “God sent the hand that wrote on the wall, and this is what is written: mene, teqel, and peres. This is what the words mean:

Mene: God has numbered the days of your rule and they don’t add up.

27 Teqel: You have been weighed on the scales and you don’t weigh much.

28 Peres: Your kingdom has been divided up and handed over to the Medes and Persians.”

* * *

29 Belshazzar did what he had promised. He robed Daniel in purple, draped the great gold chain around his neck, and promoted him to third-in-charge in the kingdom.

30-31 That same night the Babylonian king Belshazzar was murdered. Darius the Mede was sixty-two years old when he succeeded him as king.

Daniel in the Lions’ Den

1-3 Darius reorganized his kingdom. He appointed one hundred twenty governors to administer all the parts of his realm. Over them were three vice-regents, one of whom was Daniel. The governors reported to the vice-regents, who made sure that everything was in order for the king. But Daniel, brimming with spirit and intelligence, so completely outclassed the other vice-regents and governors that the king decided to put him in charge of the whole kingdom.

4-5 The vice-regents and governors got together to find some old scandal or skeleton in Daniel’s life that they could use against him, but they couldn’t dig up anything. He was totally exemplary and trustworthy. They could find no evidence of negligence or misconduct. So they finally gave up and said, “We’re never going to find anything against this Daniel unless we can scheme up something religious.”

6-7 The vice-regents and governors conspired together and then went to the king and said, “King Darius, live forever! We’ve convened your vice-regents, governors, and all your leading officials, and have agreed that the king should issue the following decree:

For the next thirty days no one is to pray to any god or mortal except you, O king. Anyone who disobeys will be thrown into the lions’ den.

“Issue this decree, O king, and make it unconditional, as if written in stone like all the laws of the Medes and the Persians.”

King Darius signed the decree.

10 When Daniel learned that the decree had been signed and posted, he continued to pray just as he had always done. His house had windows in the upstairs that opened toward Jerusalem. Three times a day he knelt there in prayer, thanking and praising his God.

11-12 The conspirators came and found him praying, asking God for help. They went straight to the king and reminded him of the royal decree that he had signed. “Did you not,” they said, “sign a decree forbidding anyone to pray to any god or man except you for the next thirty days? And anyone caught doing it would be thrown into the lions’ den?”

“Absolutely,” said the king. “Written in stone, like all the laws of the Medes and Persians.”

13 Then they said, “Daniel, one of the Jewish exiles, ignores you, O king, and defies your decree. Three times a day he prays.”

14 At this, the king was very upset and tried his best to get Daniel out of the fix he’d put him in. He worked at it the whole day long.

15 But then the conspirators were back: “Remember, O king, it’s the law of the Medes and Persians that the king’s decree can never be changed.”

16 The king caved in and ordered Daniel brought and thrown into the lions’ den. But he said to Daniel, “Your God, to whom you are so loyal, is going to get you out of this.”

17 A stone slab was placed over the opening of the den. The king sealed the cover with his signet ring and the signet rings of all his nobles, fixing Daniel’s fate.

18 The king then went back to his palace. He refused supper. He couldn’t sleep. He spent the night fasting.

19-20 At daybreak the king got up and hurried to the lions’ den. As he approached the den, he called out anxiously, “Daniel, servant of the living God, has your God, whom you serve so loyally, saved you from the lions?”

21-22 “O king, live forever!” said Daniel. “My God sent his angel, who closed the mouths of the lions so that they would not hurt me. I’ve been found innocent before God and also before you, O king. I’ve done nothing to harm you.”

23 When the king heard these words, he was happy. He ordered Daniel taken up out of the den. When he was hauled up, there wasn’t a scratch on him. He had trusted his God.

24 Then the king commanded that the conspirators who had informed on Daniel be thrown into the lions’ den, along with their wives and children. Before they hit the floor, the lions had them in their jaws, tearing them to pieces.

25-27 King Darius published this proclamation to every race, color, and creed on earth:

    Peace to you! Abundant peace!
        I decree that Daniel’s God shall be worshiped and feared
    in all parts of my kingdom.
        He is the living God, world without end. His kingdom
    never falls.
        His rule continues eternally.
        He is a savior and rescuer.
        He performs astonishing miracles in heaven and on earth.
        He saved Daniel from the power of the lions.

* * *

28 From then on, Daniel was treated well during the reign of Darius, and also in the following reign of Cyrus the Persian.

A Vision of Four Animals

In the first year of the reign of King Belshazzar of Babylon, Daniel had a dream. What he saw as he slept in his bed terrified him—a real nightmare. Then he wrote out his dream:

2-3 “In my dream that night I saw the four winds of heaven whipping up a great storm on the sea. Four huge animals, each different from the others, ascended out of the sea.

“The first animal looked like a lion, but it had the wings of an eagle. While I watched, its wings were pulled off. It was then pulled erect so that it was standing on two feet like a man. Then a human heart was placed in it.

“Then I saw a second animal that looked like a bear. It lurched from side to side, holding three ribs in its jaws. It was told, ‘Attack! Devour! Fill your belly!’

“Next I saw another animal. This one looked like a panther. It had four birdlike wings on its back. This animal had four heads and was made to rule.

“After that, a fourth animal appeared in my dream. This one was a grisly horror—hideous. It had huge iron teeth. It crunched and swallowed its victims. Anything left over, it trampled into the ground. It was different from the other animals—this one was a real monster. It had ten horns.

“As I was staring at the horns and trying to figure out what they meant, another horn sprouted up, a little horn. Three of the original horns were pulled out to make room for it. There were human eyes in this little horn, and a big mouth speaking arrogantly.

9-10 “As I was watching all this,

“Thrones were set in place
    and The Old One sat down.
His robes were white as snow,
    his hair was white like wool.
His throne was flaming with fire,
    its wheels blazing.
A river of fire
    poured out of the throne.
Thousands upon thousands served him,
    tens of thousands attended him.
The courtroom was called to order,
    and the books were opened.

11-13 “I kept watching. The little horn was speaking arrogantly. Then, as I watched, the monster was killed and its body cremated in a roaring fire. The other animals lived on for a limited time, but they didn’t really do anything, had no power to rule. My dream continued.

13-14 “I saw a human form, a son of man,
    arriving in a whirl of clouds.
He came to The Old One
    and was presented to him.
He was given power to rule—all the glory of royalty.
    Everyone—race, color, and creed—had to serve him.
His rule would be forever, never ending.
    His kingly rule would never be replaced.

15-16 “But as for me, Daniel, I was disturbed. All these dream-visions had me agitated. So I went up to one of those standing by and asked him the meaning of all this. And he told me, interpreting the dream for me:

17-18 “‘These four huge animals,’ he said, ‘mean that four kingdoms will appear on earth. But eventually the holy people of the High God will be given the kingdom and have it ever after—yes, forever and ever.’

19-22 “But I wanted to know more. I was curious about the fourth animal, the one so different from the others, the hideous monster with the iron teeth and the bronze claws, gulping down what it ripped to pieces and trampling the leftovers into the dirt. And I wanted to know about the ten horns on its head and the other horn that sprouted up while three of the original horns were removed. This new horn had eyes and a big mouth and spoke arrogantly, dominating the other horns. I watched as this horn was making war on God’s holy people and getting the best of them. But then The Old One intervened and decided things in favor of the people of the High God. In the end, God’s holy people took over the kingdom.

23-25 “The bystander continued, telling me this: ‘The fourth animal is a fourth kingdom that will appear on earth. It will be different from the first three kingdoms, a monster kingdom that will chew up everyone in sight and spit them out. The ten horns are ten kings, one after another, that will come from this kingdom. But then another king will arrive. He will be different from the earlier kings. He will begin by toppling three kings. Then he will blaspheme the High God, persecute the followers of the High God, and try to get rid of sacred worship and moral practice. God’s holy people will be persecuted by him for a time, two times, half a time.

26-27 “‘But when the court comes to order, the horn will be stripped of its power and totally destroyed. Then the royal rule and the authority and the glory of all the kingdoms under heaven will be handed over to the people of the High God. Their royal rule will last forever. All other rulers will serve and obey them.’

28 “And there it ended. I, Daniel, was in shock. I was like a man who had seen a ghost. But I kept it all to myself.”

A Vision of a Ram and a Billy Goat

“In King Belshazzar’s third year as king, another vision came to me, Daniel. This was now the second vision.

2-4 “In the vision, I saw myself in Susa, the capital city of the province Elam, standing at the Ulai Canal. Looking around, I was surprised to see a ram also standing at the gate. The ram had two huge horns, one bigger than the other, but the bigger horn was the last to appear. I watched as the ram charged: first west, then north, then south. No beast could stand up to him. He did just as he pleased, strutting as if he were king of the beasts.

5-7 “While I was watching this, wondering what it all meant, I saw a billy goat with an immense horn in the middle of its forehead come up out of the west and fly across the whole country, not once touching the ground. The billy goat approached the double-horned ram that I had earlier seen standing at the gate and, enraged, charged it viciously. I watched as, mad with rage, it charged the ram and hit it so hard that it broke off its two horns. The ram didn’t stand a chance against it. The billy goat knocked the ram to the ground and stomped all over it. Nothing could have saved the ram from the goat.

8-12 “Then the billy goat swelled to an enormous size. At the height of its power its immense horn broke off and four other big horns sprouted in its place, pointing to the four points of the compass. And then from one of these big horns another horn sprouted. It started small, but then grew to an enormous size, facing south and east—toward lovely Palestine. The horn grew tall, reaching to the stars, the heavenly army, and threw some of the stars to the earth and stomped on them. It even dared to challenge the power of God, Prince of the Celestial Army! And then it threw out daily worship and desecrated the Sanctuary. As judgment against their sin, the holy people of God got the same treatment as the daily worship. The horn cast God’s Truth aside. High-handed, it took over everything and everyone.

13 “Then I overheard two holy angels talking. One asked, ‘How long is what we see here going to last—the abolishing of daily worship, this devastating judgment against sin, the kicking around of God’s holy people and the Sanctuary?’

14 “The other answered, ‘Over the course of 2,300 sacrifices, evening and morning. Then the Sanctuary will be set right again.’

* * *

15 “While I, Daniel, was trying to make sense of what I was seeing, suddenly there was a humanlike figure standing before me.

16-17 “Then I heard a man’s voice from over by the Ulai Canal calling out, ‘Gabriel, tell this man what is going on. Explain the vision to him.’ He came up to me, but when he got close I became terrified and fell facedown on the ground.

17-18 “He said, ‘Understand that this vision has to do with the time of the end.’ As soon as he spoke, I fainted, my face in the dirt. But he picked me up and put me on my feet.

19 “And then he continued, ‘I want to tell you what is going to happen as the judgment days of wrath wind down, for there is going to be an end to all this.

20-22 “‘The double-horned ram you saw stands for the two kings of the Medes and Persians. The billy goat stands for the kingdom of the Greeks. The huge horn on its forehead is the first Greek king. The four horns that sprouted after it was broken off are the four kings that come after him, but without his power.

23-26 “‘As their kingdoms cool down
    and rebellions heat up,
A king will show up,
    hard-faced, a master trickster.
His power will swell enormously.
    He’ll talk big, high-handedly,
Doing whatever he pleases,
    knocking off heroes and holy ones left and right.
He’ll plot and scheme to make crime flourish—
    and oh, how it will flourish!
He’ll think he’s invincible
    and get rid of anyone who gets in his way.
But when he takes on the Prince of all princes,
    he’ll be smashed to bits—
    but not by human hands.
This vision of the 2,300 sacrifices, evening and morning,
    is accurate but confidential.
Keep it to yourself.
    It refers to the far future.’

* * *

27 “I, Daniel, walked around in a daze, unwell for days. Then I got a grip on myself and went back to work taking care of the king’s affairs. But I continued to be upset by the vision. I couldn’t make sense of it.”

God’s Covenant Commitment

1-4 “Darius, son of Ahasuerus, born a Mede, became king over the land of Babylon. In the first year of his reign, I, Daniel, was meditating on the Scriptures that gave, according to the Word of God to the prophet Jeremiah, the number of years that Jerusalem had to lie in ruins, namely, seventy. I turned to the Master God, asking for an answer—praying earnestly, fasting from meals, wearing rough penitential burlap, and kneeling in the ashes. I poured out my heart, baring my soul to God, my God:

4-8 “‘O Master, great and august God. You never waver in your covenant commitment, never give up on those who love you and do what you say. Yet we have sinned in every way imaginable. We’ve done evil things, rebelled, dodged and taken detours around your clearly marked paths. We’ve turned a deaf ear to your servants the prophets, who preached your Word to our kings and leaders, our parents, and all the people in the land. You have done everything right, Master, but all we have to show for our lives is guilt and shame, the whole lot of us—people of Judah, citizens of Jerusalem, Israel at home and Israel in exile in all the places we’ve been banished to because of our betrayal of you. Oh yes, God, we’ve been exposed in our shame, all of us—our kings, leaders, parents—before the whole world. And deservedly so, because of our sin.

9-12 “‘Compassion is our only hope, the compassion of you, the Master, our God, since in our rebellion we’ve forfeited our rights. We paid no attention to you when you told us how to live, the clear teaching that came through your servants the prophets. All of us in Israel ignored what you said. We defied your instructions and did what we pleased. And now we’re paying for it: The solemn curse written out plainly in the revelation to God’s servant Moses is now doing its work among us, the wages of our sin against you. You did to us and our rulers what you said you would do: You brought this catastrophic disaster on us, the worst disaster on record—and in Jerusalem!

13-14 “‘Just as written in God’s revelation to Moses, the catastrophe was total. Nothing was held back. We kept at our sinning, never giving you a second thought, oblivious to your clear warning, and so you had no choice but to let the disaster loose on us in full force. You, our God, had a perfect right to do this since we persistently and defiantly ignored you.

15-17 “‘Master, you are our God, for you delivered your people from the land of Egypt in a show of power—people are still talking about it! We confess that we have sinned, that we have lived bad lives. Following the lines of what you have always done in setting things right, settingpeople right, please stop being so angry with Jerusalem, your very own city, your holy mountain. We know it’s our fault that this has happened, all because of our sins and our parents’ sins, and now we’re an embarrassment to everyone around us. We’re a blot on the neighborhood. So listen, God, to this determined prayer of your servant. Have mercy on your ruined Sanctuary. Act out of who you are, not out of what we are.

18 “‘Turn your ears our way, God, and listen. Open your eyes and take a long look at our ruined city, this city named after you. We know that we don’t deserve a hearing from you. Our appeal is to your compassion. This prayer is our last and only hope:

19     “‘Master, listen to us!
    Master, forgive us!
    Master, look at us and do something!
    Master, don’t put us off!
    Your city and your people are named after you:
    You have a stake in us!’

Seventy Sevens

20-21 “While I was pouring out my heart, baring my sins and the sins of my people Israel, praying my life out before my God, interceding for the holy mountain of my God—while I was absorbed in this praying, the humanlike Gabriel, the one I had seen in an earlier vision, approached me, flying in like a bird about the time of evening worship.

22-23 “He stood before me and said, ‘Daniel, I have come to make things plain to you. You had no sooner started your prayer when the answer was given. And now I’m here to deliver the answer to you. You are much loved! So listen carefully to the answer, the plain meaning of what is revealed:

24 “‘Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.

25-26 “‘Here is what you must understand: From the time the word goes out to rebuild Jerusalem until the coming of the Anointed Leader, there will be seven sevens. The rebuilding will take sixty-two sevens, including building streets and digging a moat. Those will be rough times. After the sixty-two sevens, the Anointed Leader will be killed—the end of him. The city and Sanctuary will be laid in ruins by the army of the newly arriving leader. The end will come in a rush, like a flood. War will rage right up to the end, desolation the order of the day.

27 “‘Then for one seven, he will forge many and strong alliances, but halfway through the seven he will banish worship and prayers. At the place of worship, a desecrating obscenity will be set up and remain until finally the desecrator himself is decisively destroyed.’”

A Vision of a Big War

10 In the third year of the reign of King Cyrus of Persia, a message was made plain to Daniel, whose Babylonian name was Belteshazzar. The message was true. It dealt with a big war. He understood the message, the understanding coming by revelation:

2-3 “During those days, I, Daniel, went into mourning over Jerusalem for three weeks. I ate only plain and simple food, no seasoning or meat or wine. I neither bathed nor shaved until the three weeks were up.

4-6 “On the twenty-fourth day of the first month I was standing on the bank of the great river, the Tigris. I looked up and to my surprise saw a man dressed in linen with a belt of pure gold around his waist. His body was hard and glistening, as if sculpted from a precious stone, his face radiant, his eyes bright and penetrating like torches, his arms and feet glistening like polished bronze, and his voice, deep and resonant, sounded like a huge choir of voices.

7-8 “I, Daniel, was the only one to see this. The men who were with me, although they didn’t see it, were overcome with fear and ran off and hid, fearing the worst. Left alone after the appearance, abandoned by my friends, I went weak in the knees, the blood drained from my face.

9-10 “I heard his voice. At the sound of it I fainted, fell flat on the ground, face in the dirt. A hand touched me and pulled me to my hands and knees.

11 “‘Daniel,’ he said, ‘man of quality, listen carefully to my message. And get up on your feet. Stand at attention. I’ve been sent to bring you news.’

“When he had said this, I stood up, but I was still shaking.

12-14 “‘Relax, Daniel,’ he continued, ‘don’t be afraid. From the moment you decided to humble yourself to receive understanding, your prayer was heard, and I set out to come to you. But I was waylaid by the angel-prince of the kingdom of Persia and was delayed for a good three weeks. But then Michael, one of the chief angel-princes, intervened to help me. I left him there with the prince of the kingdom of Persia. And now I’m here to help you understand what will eventually happen to your people. The vision has to do with what’s ahead.’

15-17 “While he was saying all this, I looked at the ground and said nothing. Then I was surprised by something like a human hand that touched my lips. I opened my mouth and started talking to the messenger: ‘When I saw you, master, I was terror-stricken. My knees turned to water. I couldn’t move. How can I, a lowly servant, speak to you, my master? I’m paralyzed. I can hardly breathe!’

18-19 “Then this humanlike figure touched me again and gave me strength. He said, ‘Don’t be afraid, friend. Peace. Everything is going to be all right. Take courage. Be strong.’

“Even as he spoke, courage surged up within me. I said, ‘Go ahead, let my master speak. You’ve given me courage.’

20-21 “He said, ‘Do you know why I’ve come here to you? I now have to go back to fight against the angel-prince of Persia, and when I get him out of the way, the angel-prince of Greece will arrive. But first let me tell you what’s written in The True Book. No one helps me in my fight against these beings except Michael, your angel-prince.’”

* * *

11 “‘And I, in my turn, have been helping him out as best I can ever since the first year in the reign of Darius the Mede.’

The Kings of the South and the North

“‘But now let me tell you the truth of how things stand: Three more kings of Persia will show up, and then a fourth will become richer than all of them. When he senses that he is powerful enough as a result of his wealth, he will go to war against the entire kingdom of Greece.

3-4 “‘Then a powerful king will show up and take over a huge territory and run things just as he pleases. But at the height of his power, with everything seemingly under control, his kingdom will split into four parts, like the four points of the compass. But his heirs won’t get in on it. There will be no continuity with his kingship. Others will tear it to pieces and grab whatever they can get for themselves.

5-6 “‘Next the king of the south will grow strong, but one of his princes will grow stronger than he and rule an even larger territory. After a few years, the two of them will make a pact, and the daughter of the king of the south will marry the king of the north to cement the peace agreement. But her influence will weaken and her child will not survive. She and her servants, her child, and her husband will be betrayed.

6-9 “‘Sometime later a member of the royal family will show up and take over. He will take command of his army and invade the defenses of the king of the north and win a resounding victory. He will load up their tin gods and all the gold and silver trinkets that go with them and cart them off to Egypt. Eventually, the king of the north will recover and invade the country of the king of the south, but unsuccessfully. He will have to retreat.

10 “‘But then his sons will raise a huge army and rush down like a flood, a torrential attack, on the defenses of the south.

11-13 “‘Furious, the king of the south will come out and engage the king of the north and his huge army in battle and rout them. As the corpses are cleared from the field, the king, inflamed with bloodlust, will go on a bloodletting rampage, massacring tens of thousands. But his victory won’t last long, for the king of the north will put together another army bigger than the last one, and after a few years he’ll come back to do battle again with his immense army and endless supplies.

14 “‘In those times, many others will get into the act and go off to fight against the king of the south. Hotheads from your own people, drunk on dreams, will join them. But they’ll sputter out.

15-17 “‘When the king of the north arrives, he’ll build siege works and capture the outpost fortress city. The armies of the south will fall to pieces before him. Not even their famous commando shock troops will slow down the attacker. He’ll march in big as you please, as if he owned the place. He’ll take over that beautiful country, Palestine, and make himself at home in it. Then he’ll proceed to get everything, lock, stock, and barrel, in his control. He’ll cook up a peace treaty and even give his daughter in marriage to the king of the south in a plot to destroy him totally. But the plot will fizzle. It won’t succeed.

18-19 “‘Later, he’ll turn his attention to the coastal regions and capture a bunch of prisoners, but a general will step in and put a stop to his bullying ways. The bully will be bullied! He’ll go back home and tend to his own military affairs. But by then he’ll be washed up and soon will be heard of no more.

20 “‘He will be replaced shortly by a real loser, his rule, reputation, and authority already in shreds. And he won’t last long. He’ll slip out of history quietly, without even a fight.

21-24 “‘His place will be taken by a reject, a man spurned and passed over for advancement. He’ll surprise everyone, seemingly coming out of nowhere, and will seize the kingdom. He’ll come in like a steamroller, flattening the opposition. Even the Prince of the Covenant will be crushed. After negotiating a cease-fire, he’ll betray its terms. With a few henchmen, he’ll take total control. Arbitrarily and impulsively, he’ll invade the richest provinces. He’ll surpass all his ancestors, near and distant, in his rape of the country, grabbing and looting, living with his cronies in corrupt and lavish luxury.

24-26 “‘He will make plans against the fortress cities, but they’ll turn out to be shortsighted. He’ll get a great army together, all charged up to fight the king of the south. The king of the south in response will get his army—an even greater army—in place, ready to fight. But he won’t be able to sustain that intensity for long because of the treacherous intrigue in his own ranks, his court having been honeycombed with vicious plots. His army will be smashed, the battlefield filled with corpses.

27 “‘The two kings, each with evil designs on the other, will sit at the conference table and trade lies. Nothing will come of the treaty, which is nothing but a tissue of lies anyway. But that’s not the end of it. There’s more to this story.

28 “‘The king of the north will go home loaded down with plunder, but his mind will be set on destroying the holy covenant as he passes through the country on his way home.

29-32 “‘One year later he will mount a fresh invasion of the south. But the second invasion won’t compare to the first. When the Roman ships arrive, he will turn tail and go back home. But as he passes through the country, he will be filled with anger at the holy covenant. He will take up with all those who betray the holy covenant, favoring them. The bodyguards surrounding him will march in and desecrate the Sanctuary and citadel. They’ll throw out the daily worship and set up in its place the obscene sacrilege. The king of the north will play up to those who betray the holy covenant, corrupting them even further with his seductive talk, but those who stay courageously loyal to their God will take a strong stand.

33-35 “‘Those who keep their heads on straight will teach the crowds right from wrong by their example. They’ll be put to severe testing for a season: some killed, some burned, some exiled, some robbed. When the testing is intense, they’ll get some help, but not much. Many of the helpers will be halfhearted at best. The testing will refine, cleanse, and purify those who keep their heads on straight and stay true, for there is still more to come.

36-39 “‘Meanwhile, the king of the north will do whatever he pleases. He’ll puff himself up and posture himself as greater than any god. He will even dare to brag and boast in defiance of the God of gods. And he’ll get by with it for a while—until this time of wrathful judgment is completed, for what is decreed must be done. He will have no respect for the gods of his ancestors, not even that popular favorite among women, Adonis. Contemptuous of every god and goddess, the king of the north will puff himself up greater than all of them. He’ll even stoop to despising the God of the holy ones, and in the place where God is worshiped he will put on exhibit, with a lavish show of silver and gold and jewels, a new god that no one has ever heard of. Marching under the banner of a strange god, he will attack the key fortresses. He will promote everyone who falls into line behind this god, putting them in positions of power and paying them off with grants of land.

40-45 “‘In the final wrap-up of this story, the king of the south will confront him. But the king of the north will come at him like a tornado. Unleashing chariots and horses and an armada of ships, he’ll blow away anything in his path. As he enters the beautiful land, people will fall before him like dominoes. Only Edom, Moab, and a few Ammonites will escape. As he reaches out, grabbing country after country, not even Egypt will be exempt. He will confiscate the treasuries of Egyptian gold and silver and other valuables. The Libyans and Ethiopians will fall in with him. Then disturbing reports will come in from the north and east that will throw him into a panic. Towering in rage, he’ll rush to stamp out the threat. But he’ll no sooner have pitched camp between the Mediterranean Sea and the Holy Mountain—all those royal tents!—than he’ll meet his end. And not a soul around who can help!’”

The Worst Trouble the World Has Ever Seen

12 1-2 “‘That’s when Michael, the great angel-prince, champion of your people, will step in. It will be a time of trouble, the worst trouble the world has ever seen. But your people will be saved from the trouble, every last one found written in the Book. Many who have been long dead and buried will wake up, some to eternal life, others to eternal shame.

“‘Men and women who have lived wisely and well will shine brilliantly, like the cloudless, star-strewn night skies. And those who put others on the right path to life will glow like stars forever.

“‘This is a confidential report, Daniel, for your eyes and ears only. Keep it secret. Put the book under lock and key until the end. In the interim there is going to be a lot of frantic running around, trying to figure out what’s going on.’

* * *

5-6 “As I, Daniel, took all this in, two figures appeared, one standing on this bank of the river and one on the other bank. One of them asked a third man who was dressed in linen and who straddled the river, ‘How long is this astonishing story to go on?’

“The man dressed in linen, who straddled the river, raised both hands to the skies. I heard him solemnly swear by the Eternal One that it would be a time, two times, and half a time, that when the oppressor of the holy people was brought down the story would be complete.

“I heard all this plainly enough, but I didn’t understand it. So I asked, ‘Master, can you explain this to me?’

9-10 “‘Go on about your business, Daniel,’ he said. ‘The message is confidential and under lock and key until the end, until things are about to be wrapped up. The populace will be washed clean and made like new. But the wicked will just keep on being wicked, without a clue about what is happening. Those who live wisely and well will understand what’s going on.’

* * *

11 “From the time that the daily worship is banished from the Temple and the obscene desecration is set up in its place, there will be 1,290 days.

12 “Blessed are those who patiently make it through the 1,335 days.

13 “And you? Go about your business without fretting or worrying. Relax. When it’s all over, you will be on your feet to receive your reward.”