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Kashrut as a Test of Faithfulness

In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. God gave King Jehoiakim of Judah into his hand, along with some of the vessels of the House of God. He brought them into the land of Shinar to the house of his god and put the vessels into the treasure house of his god.

Then the king told Ashpenaz the chief of his officials[a] to bring in some of the sons of Israel from royal descent and nobility— youths without any defect, handsome, proficient in all wisdom, knowledgeable, intelligent and capable of serving in the king’s palace. He was to teach them the literature and language of the Chaldeans. The king allotted them a daily portion from the king’s delicacies and from the wine that he drank. They were to be trained for three years, and at the end they were to stand before the king.

Now among them were some from the sons of Judah: Daniel, Hananiah, Mishael and Azariah. The chief officer gave them new names: to Daniel, Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abed-nego.

But Daniel resolved not to defile himself with the king’s delicacies or with the wine he was drinking, so he entreated the chief official for permission not to defile himself. Now God caused the chief official to show mercy and compassion to Daniel. 10 But the chief official said to Daniel: “I fear my lord the king, who allotted your food and your drink. Why should he see your faces looking poorly, unlike the other youths your age? Then the king would have my head because of you.”

11 Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12 “Please test your servants for ten days, giving us just vegetables to eat and water to drink. 13 Then compare our appearance and the appearance of the youths who eat the king’s delicacies, and treat your servants according to what you see.” 14 So he listened to them in this matter and tested them for ten days.

15 At the end of ten days their appearance looked better and their bodies healthier than all the youths who ate the king’s food. 16 So the guard took away their delicacies and the wine they were supposed to drink and gave them vegetables instead.

17 Now as for these four youths, God gave them knowledge and proficiency in every kind of wisdom and literature, and Daniel could understand all sorts of visions and dreams.

18 At the end of the time set by the king to bring them in, the chief official presented them before Nebuchadnezzar. 19 When the king spoke with them, he did not find among all of them anyone like Daniel, Hananiah, Mishael and Azariah; so they entered the king’s service. 20 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and astrologers throughout his realm.

21 Daniel remained there until the first year of King Cyrus.

The King’s Dream and Demand

In the second year of his reign, Nebuchadnezzar dreamed dreams. His spirit was troubled and sleep escaped him. So the king issued an order to summon the magicians, astrologers, sorcerers and Chaldeans in order to explain to the king his dreams. When they came and stood before the king, he said to them, “I have dreamed a dream, and my spirit is anxious to understand the dream.”

Then the Chaldeans spoke to the king in Aramaic[b], “May the king live forever! Tell your servants the dream, and we will declare the interpretation.”

The king answered the Chaldeans saying, “I firmly decree: If you do not make the dream and its meaning known to me, you will be torn limb from limb and your houses reduced to rubble. But if you tell the dream and its meaning, you will receive from me gifts and rewards and great honor. So tell me the dream and its meaning!”

They responded a second time, saying, “Let the king tell his servants the dream and we will declare the interpretation.”

The king replied saying, “I know for sure that you are buying time since you see that I have firmly decreed that if you do not reveal the dream to me, there is only one verdict[c] for you. You have conspired to say something false and fraudulent, until such a time as things might change. So then, tell me the dream and I will know that you can tell me its meaning.”

10 The Chaldeans answered the king saying, “There is no man on earth who can meet the king’s demand. For no great king, however great or mighty, has ever asked such a thing from any magician, astrologer or Chaldean. 11 What the king asks is too difficult. There is no one who could declare it to the king, except the gods whose dwelling is not with mortals!”

12 Because of this, the king became furiously angry and gave orders to execute all the wise men of Babylon. 13 So the decree went out that the wise men were about to be slaughtered. They also sought Daniel and his companions to execute them. 14 Then Daniel spoke with tact and discretion to Arioch, who was captain of the king’s guard and who had set out to execute the wise men of Babylon. 15 He spoke up and said to Arioch, the king’s captain, “Why is the king’s decree so urgent?” Then Arioch informed Daniel about the matter.

16 So Daniel went in and asked the king to grant him time, so that he might disclose the interpretation to the king. 17 Then Daniel went to his house and informed his friends Hananiah, Mishael and Azariah about the matter 18 so they would request mercy from the God of heaven concerning this mystery, so that Daniel and his friends would not perish along with the rest of the wise men of Babylon.

The Dream Revealed to Daniel

19 During the night the mystery was revealed to Daniel in a vision. Then Daniel blessed the God of heaven 20 and answered, saying:

“Blessed be the Name of God forever and ever,
    for wisdom and might are His.
21 He changes times and seasons.
    He removes kings and installs kings.
He gives wisdom to the wise
    and knowledge to the discerning.
22 He reveals deep and hidden things.
    He knows what lies in darkness
    and light dwells with Him.
23 To You, O God of my fathers,
    I give thanks and praise!
    For You gave me wisdom and power.
    You have made known to me what we asked of You.
    You revealed to us the word of the king.”

Footnotes

  1. Daniel 1:3 Or, eunuch (passim).
  2. Daniel 2:4 Text from here through chapter 7 is in Aramaic.
  3. Daniel 2:9 Or, law.

Daniel’s Training in Babylon

In the third year of the reign of Jehoiakim(A) king of Judah, Nebuchadnezzar(B) king of Babylon(C) came to Jerusalem and besieged it.(D) And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried(E) off to the temple of his god in Babylonia[a] and put in the treasure house of his god.(F)

Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility(G) young men without any physical defect, handsome,(H) showing aptitude for every kind of learning,(I) well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language(J) and literature of the Babylonians.[b] The king assigned them a daily amount of food and wine(K) from the king’s table.(L) They were to be trained for three years,(M) and after that they were to enter the king’s service.(N)

Among those who were chosen were some from Judah: Daniel,(O) Hananiah, Mishael and Azariah.(P) The chief official gave them new names: to Daniel, the name Belteshazzar;(Q) to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.(R)

But Daniel resolved not to defile(S) himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. Now God had caused the official to show favor(T) and compassion(U) to Daniel, 10 but the official told Daniel, “I am afraid of my lord the king, who has assigned your[c] food and drink.(V) Why should he see you looking worse than the other young men your age? The king would then have my head because of you.”

11 Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12 “Please test(W) your servants for ten days: Give us nothing but vegetables to eat and water to drink. 13 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.”(X) 14 So he agreed to this and tested(Y) them for ten days.

15 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.(Z) 16 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.(AA)

17 To these four young men God gave knowledge and understanding(AB) of all kinds of literature and learning.(AC) And Daniel could understand visions and dreams of all kinds.(AD)

18 At the end of the time(AE) set by the king to bring them into his service, the chief official presented them to Nebuchadnezzar. 19 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king’s service.(AF) 20 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians(AG) and enchanters in his whole kingdom.(AH)

21 And Daniel remained there until the first year of King Cyrus.(AI)

Nebuchadnezzar’s Dream

In the second year of his reign, Nebuchadnezzar had dreams;(AJ) his mind was troubled(AK) and he could not sleep.(AL) So the king summoned the magicians,(AM) enchanters, sorcerers(AN) and astrologers[d](AO) to tell him what he had dreamed.(AP) When they came in and stood before the king, he said to them, “I have had a dream that troubles(AQ) me and I want to know what it means.[e]

Then the astrologers answered the king,[f](AR) “May the king live forever!(AS) Tell your servants the dream, and we will interpret it.”

The king replied to the astrologers, “This is what I have firmly decided:(AT) If you do not tell me what my dream was and interpret it, I will have you cut into pieces(AU) and your houses turned into piles of rubble.(AV) But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor.(AW) So tell me the dream and interpret it for me.”

Once more they replied, “Let the king tell his servants the dream, and we will interpret it.”

Then the king answered, “I am certain that you are trying to gain time, because you realize that this is what I have firmly decided: If you do not tell me the dream, there is only one penalty(AX) for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me.”(AY)

10 The astrologers(AZ) answered the king, “There is no one on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer.(BA) 11 What the king asks is too difficult. No one can reveal it to the king except the gods,(BB) and they do not live among humans.”

12 This made the king so angry and furious(BC) that he ordered the execution(BD) of all the wise men of Babylon. 13 So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death.(BE)

14 When Arioch, the commander of the king’s guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact. 15 He asked the king’s officer, “Why did the king issue such a harsh decree?” Arioch then explained the matter to Daniel. 16 At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him.

17 Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah.(BF) 18 He urged them to plead for mercy(BG) from the God of heaven(BH) concerning this mystery,(BI) so that he and his friends might not be executed with the rest of the wise men of Babylon. 19 During the night the mystery(BJ) was revealed to Daniel in a vision.(BK) Then Daniel praised the God of heaven(BL) 20 and said:

“Praise be to the name of God for ever and ever;(BM)
    wisdom and power(BN) are his.
21 He changes times and seasons;(BO)
    he deposes(BP) kings and raises up others.(BQ)
He gives wisdom(BR) to the wise
    and knowledge to the discerning.(BS)
22 He reveals deep and hidden things;(BT)
    he knows what lies in darkness,(BU)
    and light(BV) dwells with him.
23 I thank and praise you, God of my ancestors:(BW)
    You have given me wisdom(BX) and power,
you have made known to me what we asked of you,
    you have made known to us the dream of the king.(BY)

Footnotes

  1. Daniel 1:2 Hebrew Shinar
  2. Daniel 1:4 Or Chaldeans
  3. Daniel 1:10 The Hebrew for your and you in this verse is plural.
  4. Daniel 2:2 Or Chaldeans; also in verses 4, 5 and 10
  5. Daniel 2:3 Or was
  6. Daniel 2:4 At this point the Hebrew text has in Aramaic, indicating that the text from here through the end of chapter 7 is in Aramaic.

Suffering for Doing Good

Finally, all of you be harmonious, sympathetic, brotherly, tenderhearted, humble-minded. Do not repay evil for evil or insult for insult, but give a blessing instead—it is for this reason you were called, so that you might inherit a blessing. 10 For,

“The one who loves life,
    wanting to see good days,
must keep his tongue from evil
    and his lips from speaking deceit.
11 He must turn away from evil and do good.
    He must seek shalom and pursue it.
12 For the eyes of Adonai are on the righteous
    and His ears open to their prayer,
but the face of Adonai is against those who do evil.”[a]

13 Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. Do not be afraid or worry about their threats. [b] 15 Instead sanctify Messiah as Lord in your hearts. Always be ready to give an answer to anyone who asks you a reason for the hope that is in you, 16 yet with humility and reverence—keeping a clear conscience so that, whatever you are accused of, those who abuse you for your good conduct in Messiah may be put to shame. 17 For it is better to suffer for doing good (if it is God’s will) than for doing evil.

18 For Messiah once suffered for sins also—the righteous for the unrighteous[c]—in order to bring you to God. He was put to death in the flesh, but made alive by the Ruach. 19 Through the Ruach He also went and preached to the spirits in prison. 20 Long ago they disobeyed while God kept waiting patiently, in the days of Noah as the ark was being built. In that ark a few (that is, eight souls) were brought safely through water. 21 Corresponding to that, immersion now brings you to safety—not the removal of dirt from the flesh, but a pledge to God of a good conscience—through the resurrection of Messiah Yeshua. 22 He has gone into heaven and is at the right hand of God, with angels and authorities and powers subjected to Him.

How to Live in the Last Days

Therefore, since Messiah suffered in the flesh, arm yourselves also with the same attitude. For the one who has suffered in the flesh is finished with sin. As a result, he lives the rest of his time in the flesh no longer for human desires, but for God’s will. For the time that has passed was sufficient for you to carry out the desire of the pagans—living in indecency, lusts, drunken binges, orgies, wild parties, and lawless idolatries. They are surprised that you do not run with them into the same riot of recklessness, and they vilify you. But they will have to give an account to the One who stands ready to judge the living and the dead. For this was the reason the Good News was proclaimed even to those now dead, so that though they are judged in the flesh before humans, they might live in the Ruach before God.

Suffering for Doing Good

Finally, all of you, be like-minded,(A) be sympathetic, love one another,(B) be compassionate and humble.(C) Do not repay evil with evil(D) or insult with insult.(E) On the contrary, repay evil with blessing,(F) because to this(G) you were called(H) so that you may inherit a blessing.(I) 10 For,

“Whoever would love life
    and see good days
must keep their tongue from evil
    and their lips from deceitful speech.
11 They must turn from evil and do good;
    they must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.”[a](J)

13 Who is going to harm you if you are eager to do good?(K) 14 But even if you should suffer for what is right, you are blessed.(L) “Do not fear their threats[b]; do not be frightened.”[c](M) 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer(N) to everyone who asks you to give the reason for the hope(O) that you have. But do this with gentleness and respect, 16 keeping a clear conscience,(P) so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.(Q) 17 For it is better, if it is God’s will,(R) to suffer for doing good(S) than for doing evil. 18 For Christ also suffered once(T) for sins,(U) the righteous for the unrighteous, to bring you to God.(V) He was put to death in the body(W) but made alive in the Spirit.(X) 19 After being made alive,[d] he went and made proclamation to the imprisoned spirits(Y) 20 to those who were disobedient long ago when God waited patiently(Z) in the days of Noah while the ark was being built.(AA) In it only a few people, eight in all,(AB) were saved(AC) through water, 21 and this water symbolizes baptism that now saves you(AD) also—not the removal of dirt from the body but the pledge of a clear conscience(AE) toward God.[e] It saves you by the resurrection of Jesus Christ,(AF) 22 who has gone into heaven(AG) and is at God’s right hand(AH)—with angels, authorities and powers in submission to him.(AI)

Living for God

Therefore, since Christ suffered in his body,(AJ) arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.(AK) As a result, they do not live the rest of their earthly lives for evil human desires,(AL) but rather for the will of God. For you have spent enough time in the past(AM) doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.(AN) They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.(AO) But they will have to give account to him who is ready to judge the living and the dead.(AP) For this is the reason the gospel was preached even to those who are now dead,(AQ) so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

Footnotes

  1. 1 Peter 3:12 Psalm 34:12-16
  2. 1 Peter 3:14 Or fear what they fear
  3. 1 Peter 3:14 Isaiah 8:12
  4. 1 Peter 3:19 Or but made alive in the spirit, 19 in which also
  5. 1 Peter 3:21 Or but an appeal to God for a clear conscience

TET ט

65 You do good to Your servant,
Adonai, according to Your word.
66 Teach me good sense and knowledge,
for I trusted in Your mitzvot.
67 Before I was afflicted I went astray,
but now I keep Your word.
68 You are good and keep doing good—
teach me Your decrees.
69 Though the proud smeared a lie on me,
with all my heart I keep Your precepts.
70 Their minds are insensible,
but Your Torah is my delight.
71 It is good for me that I was afflicted,
so that I may learn Your decrees.
72 The Torah from Your mouth is better to me
than thousands of gold and silver pieces.

YOD י

73 Your hands have made me and formed me.
Give me understanding that I may learn Your mitzvot.
74 Those in awe of You see me and rejoice,
because I put my hope in Your word.
75 I know, Adonai, Your judgments are just.
In faithfulness You have afflicted me.
76 May Your lovingkindness comfort me,
according to Your promise to Your servant.
77 Let Your tender mercies reach me,
Let me live, for Your Torah is my delight.
78 May the proud be put to shame
for wronging me with a lie,
but I will meditate on Your precepts.
79 Let those in awe of You return to me—
those who know Your testimonies.
80 My heart will have integrity in following Your decrees,
so that I would not be ashamed.

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ט Teth

65 Do good(A) to your servant
    according to your word,(B) Lord.
66 Teach me knowledge(C) and good judgment,
    for I trust your commands.
67 Before I was afflicted(D) I went astray,(E)
    but now I obey your word.(F)
68 You are good,(G) and what you do is good;
    teach me your decrees.(H)
69 Though the arrogant have smeared me with lies,(I)
    I keep your precepts with all my heart.
70 Their hearts are callous(J) and unfeeling,
    but I delight in your law.
71 It was good for me to be afflicted(K)
    so that I might learn your decrees.
72 The law from your mouth is more precious to me
    than thousands of pieces of silver and gold.(L)

י Yodh

73 Your hands made me(M) and formed me;
    give me understanding to learn your commands.
74 May those who fear you rejoice(N) when they see me,
    for I have put my hope in your word.(O)
75 I know, Lord, that your laws are righteous,(P)
    and that in faithfulness(Q) you have afflicted me.
76 May your unfailing love(R) be my comfort,
    according to your promise(S) to your servant.
77 Let your compassion(T) come to me that I may live,
    for your law is my delight.(U)
78 May the arrogant(V) be put to shame for wronging me without cause;(W)
    but I will meditate on your precepts.
79 May those who fear you turn to me,
    those who understand your statutes.(X)
80 May I wholeheartedly follow(Y) your decrees,(Z)
    that I may not be put to shame.(AA)

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14 Blessed is one who is always cautious,
but whoever hardens his heart will fall into trouble.

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14 Blessed is the one who always trembles before God,
    but whoever hardens their heart falls into trouble.

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