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Daniel in Nebuchadnezzar’s Court

During the third year of King Jehoiakim’s reign in Judah,[a] King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. The Lord gave him victory over King Jehoiakim of Judah and permitted him to take some of the sacred objects from the Temple of God. So Nebuchadnezzar took them back to the land of Babylonia[b] and placed them in the treasure-house of his god.

Then the king ordered Ashpenaz, his chief of staff, to bring to the palace some of the young men of Judah’s royal family and other noble families, who had been brought to Babylon as captives. “Select only strong, healthy, and good-looking young men,” he said. “Make sure they are well versed in every branch of learning, are gifted with knowledge and good judgment, and are suited to serve in the royal palace. Train these young men in the language and literature of Babylon.[c] The king assigned them a daily ration of food and wine from his own kitchens. They were to be trained for three years, and then they would enter the royal service.

Daniel, Hananiah, Mishael, and Azariah were four of the young men chosen, all from the tribe of Judah. The chief of staff renamed them with these Babylonian names:

Daniel was called Belteshazzar.
Hananiah was called Shadrach.
Mishael was called Meshach.
Azariah was called Abednego.

But Daniel was determined not to defile himself by eating the food and wine given to them by the king. He asked the chief of staff for permission not to eat these unacceptable foods. Now God had given the chief of staff both respect and affection for Daniel. 10 But he responded, “I am afraid of my lord the king, who has ordered that you eat this food and wine. If you become pale and thin compared to the other youths your age, I am afraid the king will have me beheaded.”

11 Daniel spoke with the attendant who had been appointed by the chief of staff to look after Daniel, Hananiah, Mishael, and Azariah. 12 “Please test us for ten days on a diet of vegetables and water,” Daniel said. 13 “At the end of the ten days, see how we look compared to the other young men who are eating the king’s food. Then make your decision in light of what you see.” 14 The attendant agreed to Daniel’s suggestion and tested them for ten days.

15 At the end of the ten days, Daniel and his three friends looked healthier and better nourished than the young men who had been eating the food assigned by the king. 16 So after that, the attendant fed them only vegetables instead of the food and wine provided for the others.

17 God gave these four young men an unusual aptitude for understanding every aspect of literature and wisdom. And God gave Daniel the special ability to interpret the meanings of visions and dreams.

18 When the training period ordered by the king was completed, the chief of staff brought all the young men to King Nebuchadnezzar. 19 The king talked with them, and no one impressed him as much as Daniel, Hananiah, Mishael, and Azariah. So they entered the royal service. 20 Whenever the king consulted them in any matter requiring wisdom and balanced judgment, he found them ten times more capable than any of the magicians and enchanters in his entire kingdom.

21 Daniel remained in the royal service until the first year of the reign of King Cyrus.[d]

Nebuchadnezzar’s Dream

One night during the second year of his reign,[e] Nebuchadnezzar had such disturbing dreams that he couldn’t sleep. He called in his magicians, enchanters, sorcerers, and astrologers,[f] and he demanded that they tell him what he had dreamed. As they stood before the king, he said, “I have had a dream that deeply troubles me, and I must know what it means.”

Then the astrologers answered the king in Aramaic,[g] “Long live the king! Tell us the dream, and we will tell you what it means.”

But the king said to the astrologers, “I am serious about this. If you don’t tell me what my dream was and what it means, you will be torn limb from limb, and your houses will be turned into heaps of rubble! But if you tell me what I dreamed and what the dream means, I will give you many wonderful gifts and honors. Just tell me the dream and what it means!”

They said again, “Please, Your Majesty. Tell us the dream, and we will tell you what it means.”

The king replied, “I know what you are doing! You’re stalling for time because you know I am serious when I say, ‘If you don’t tell me the dream, you are doomed.’ So you have conspired to tell me lies, hoping I will change my mind. But tell me the dream, and then I’ll know that you can tell me what it means.”

10 The astrologers replied to the king, “No one on earth can tell the king his dream! And no king, however great and powerful, has ever asked such a thing of any magician, enchanter, or astrologer! 11 The king’s demand is impossible. No one except the gods can tell you your dream, and they do not live here among people.”

12 The king was furious when he heard this, and he ordered that all the wise men of Babylon be executed. 13 And because of the king’s decree, men were sent to find and kill Daniel and his friends.

14 When Arioch, the commander of the king’s guard, came to kill them, Daniel handled the situation with wisdom and discretion. 15 He asked Arioch, “Why has the king issued such a harsh decree?” So Arioch told him all that had happened. 16 Daniel went at once to see the king and requested more time to tell the king what the dream meant.

17 Then Daniel went home and told his friends Hananiah, Mishael, and Azariah what had happened. 18 He urged them to ask the God of heaven to show them his mercy by telling them the secret, so they would not be executed along with the other wise men of Babylon. 19 That night the secret was revealed to Daniel in a vision. Then Daniel praised the God of heaven. 20 He said,

“Praise the name of God forever and ever,
    for he has all wisdom and power.
21 He controls the course of world events;
    he removes kings and sets up other kings.
He gives wisdom to the wise
    and knowledge to the scholars.
22 He reveals deep and mysterious things
    and knows what lies hidden in darkness,
    though he is surrounded by light.
23 I thank and praise you, God of my ancestors,
    for you have given me wisdom and strength.
You have told me what we asked of you
    and revealed to us what the king demanded.”

Footnotes

  1. 1:1 This event occurred in 605 B.c., during the third year of Jehoiakim’s reign (according to the calendar system in which the new year begins in the spring).
  2. 1:2 Hebrew the land of Shinar.
  3. 1:4 Or of the Chaldeans.
  4. 1:21 Cyrus began his reign (over Babylon) in 539 B.c.
  5. 2:1 The second year of Nebuchadnezzar’s reign was 603 B.c.
  6. 2:2 Or Chaldeans; also in 2:4, 5, 10.
  7. 2:4 The original text from this point through chapter 7 is in Aramaic.

Daniel’s Training in Babylon

In the third year of the reign of Jehoiakim(A) king of Judah, Nebuchadnezzar(B) king of Babylon(C) came to Jerusalem and besieged it.(D) And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried(E) off to the temple of his god in Babylonia[a] and put in the treasure house of his god.(F)

Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility(G) young men without any physical defect, handsome,(H) showing aptitude for every kind of learning,(I) well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language(J) and literature of the Babylonians.[b] The king assigned them a daily amount of food and wine(K) from the king’s table.(L) They were to be trained for three years,(M) and after that they were to enter the king’s service.(N)

Among those who were chosen were some from Judah: Daniel,(O) Hananiah, Mishael and Azariah.(P) The chief official gave them new names: to Daniel, the name Belteshazzar;(Q) to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.(R)

But Daniel resolved not to defile(S) himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. Now God had caused the official to show favor(T) and compassion(U) to Daniel, 10 but the official told Daniel, “I am afraid of my lord the king, who has assigned your[c] food and drink.(V) Why should he see you looking worse than the other young men your age? The king would then have my head because of you.”

11 Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12 “Please test(W) your servants for ten days: Give us nothing but vegetables to eat and water to drink. 13 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.”(X) 14 So he agreed to this and tested(Y) them for ten days.

15 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.(Z) 16 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.(AA)

17 To these four young men God gave knowledge and understanding(AB) of all kinds of literature and learning.(AC) And Daniel could understand visions and dreams of all kinds.(AD)

18 At the end of the time(AE) set by the king to bring them into his service, the chief official presented them to Nebuchadnezzar. 19 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king’s service.(AF) 20 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians(AG) and enchanters in his whole kingdom.(AH)

21 And Daniel remained there until the first year of King Cyrus.(AI)

Nebuchadnezzar’s Dream

In the second year of his reign, Nebuchadnezzar had dreams;(AJ) his mind was troubled(AK) and he could not sleep.(AL) So the king summoned the magicians,(AM) enchanters, sorcerers(AN) and astrologers[d](AO) to tell him what he had dreamed.(AP) When they came in and stood before the king, he said to them, “I have had a dream that troubles(AQ) me and I want to know what it means.[e]

Then the astrologers answered the king,[f](AR) “May the king live forever!(AS) Tell your servants the dream, and we will interpret it.”

The king replied to the astrologers, “This is what I have firmly decided:(AT) If you do not tell me what my dream was and interpret it, I will have you cut into pieces(AU) and your houses turned into piles of rubble.(AV) But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor.(AW) So tell me the dream and interpret it for me.”

Once more they replied, “Let the king tell his servants the dream, and we will interpret it.”

Then the king answered, “I am certain that you are trying to gain time, because you realize that this is what I have firmly decided: If you do not tell me the dream, there is only one penalty(AX) for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me.”(AY)

10 The astrologers(AZ) answered the king, “There is no one on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer.(BA) 11 What the king asks is too difficult. No one can reveal it to the king except the gods,(BB) and they do not live among humans.”

12 This made the king so angry and furious(BC) that he ordered the execution(BD) of all the wise men of Babylon. 13 So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death.(BE)

14 When Arioch, the commander of the king’s guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact. 15 He asked the king’s officer, “Why did the king issue such a harsh decree?” Arioch then explained the matter to Daniel. 16 At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him.

17 Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah.(BF) 18 He urged them to plead for mercy(BG) from the God of heaven(BH) concerning this mystery,(BI) so that he and his friends might not be executed with the rest of the wise men of Babylon. 19 During the night the mystery(BJ) was revealed to Daniel in a vision.(BK) Then Daniel praised the God of heaven(BL) 20 and said:

“Praise be to the name of God for ever and ever;(BM)
    wisdom and power(BN) are his.
21 He changes times and seasons;(BO)
    he deposes(BP) kings and raises up others.(BQ)
He gives wisdom(BR) to the wise
    and knowledge to the discerning.(BS)
22 He reveals deep and hidden things;(BT)
    he knows what lies in darkness,(BU)
    and light(BV) dwells with him.
23 I thank and praise you, God of my ancestors:(BW)
    You have given me wisdom(BX) and power,
you have made known to me what we asked of you,
    you have made known to us the dream of the king.(BY)

Footnotes

  1. Daniel 1:2 Hebrew Shinar
  2. Daniel 1:4 Or Chaldeans
  3. Daniel 1:10 The Hebrew for your and you in this verse is plural.
  4. Daniel 2:2 Or Chaldeans; also in verses 4, 5 and 10
  5. Daniel 2:3 Or was
  6. Daniel 2:4 At this point the Hebrew text has in Aramaic, indicating that the text from here through the end of chapter 7 is in Aramaic.

All Christians

Finally, all of you should be of one mind. Sympathize with each other. Love each other as brothers and sisters.[a] Be tenderhearted, and keep a humble attitude. Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing. 10 For the Scriptures say,

“If you want to enjoy life
    and see many happy days,
keep your tongue from speaking evil
    and your lips from telling lies.
11 Turn away from evil and do good.
    Search for peace, and work to maintain it.
12 The eyes of the Lord watch over those who do right,
    and his ears are open to their prayers.
But the Lord turns his face
    against those who do evil.”[b]

Suffering for Doing Good

13 Now, who will want to harm you if you are eager to do good? 14 But even if you suffer for doing what is right, God will reward you for it. So don’t worry or be afraid of their threats. 15 Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. 16 But do this in a gentle and respectful way.[c] Keep your conscience clear. Then if people speak against you, they will be ashamed when they see what a good life you live because you belong to Christ. 17 Remember, it is better to suffer for doing good, if that is what God wants, than to suffer for doing wrong!

18 Christ suffered[d] for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.[e]

19 So he went and preached to the spirits in prison— 20 those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood.[f] 21 And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from[g] a clean conscience. It is effective because of the resurrection of Jesus Christ.

22 Now Christ has gone to heaven. He is seated in the place of honor next to God, and all the angels and authorities and powers accept his authority.

Living for God

So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have finished with sin.[h] You won’t spend the rest of your lives chasing your own desires, but you will be anxious to do the will of God. You have had enough in the past of the evil things that godless people enjoy—their immorality and lust, their feasting and drunkenness and wild parties, and their terrible worship of idols.

Of course, your former friends are surprised when you no longer plunge into the flood of wild and destructive things they do. So they slander you. But remember that they will have to face God, who stands ready to judge everyone, both the living and the dead. That is why the Good News was preached to those who are now dead[i]—so although they were destined to die like all people,[j] they now live forever with God in the Spirit.[k]

Footnotes

  1. 3:8 Greek Show brotherly love.
  2. 3:10-12 Ps 34:12-16.
  3. 3:16 Some English translations put this sentence in verse 15.
  4. 3:18a Some manuscripts read died.
  5. 3:18b Or in spirit.
  6. 3:20 Greek saved through water.
  7. 3:21 Or as an appeal to God for.
  8. 4:1 Or For the one [or One] who has suffered physically has finished with sin.
  9. 4:6a Greek preached even to the dead.
  10. 4:6b Or so although people had judged them worthy of death.
  11. 4:6c Or in spirit.

Suffering for Doing Good

Finally, all of you, be like-minded,(A) be sympathetic, love one another,(B) be compassionate and humble.(C) Do not repay evil with evil(D) or insult with insult.(E) On the contrary, repay evil with blessing,(F) because to this(G) you were called(H) so that you may inherit a blessing.(I) 10 For,

“Whoever would love life
    and see good days
must keep their tongue from evil
    and their lips from deceitful speech.
11 They must turn from evil and do good;
    they must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.”[a](J)

13 Who is going to harm you if you are eager to do good?(K) 14 But even if you should suffer for what is right, you are blessed.(L) “Do not fear their threats[b]; do not be frightened.”[c](M) 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer(N) to everyone who asks you to give the reason for the hope(O) that you have. But do this with gentleness and respect, 16 keeping a clear conscience,(P) so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.(Q) 17 For it is better, if it is God’s will,(R) to suffer for doing good(S) than for doing evil. 18 For Christ also suffered once(T) for sins,(U) the righteous for the unrighteous, to bring you to God.(V) He was put to death in the body(W) but made alive in the Spirit.(X) 19 After being made alive,[d] he went and made proclamation to the imprisoned spirits(Y) 20 to those who were disobedient long ago when God waited patiently(Z) in the days of Noah while the ark was being built.(AA) In it only a few people, eight in all,(AB) were saved(AC) through water, 21 and this water symbolizes baptism that now saves you(AD) also—not the removal of dirt from the body but the pledge of a clear conscience(AE) toward God.[e] It saves you by the resurrection of Jesus Christ,(AF) 22 who has gone into heaven(AG) and is at God’s right hand(AH)—with angels, authorities and powers in submission to him.(AI)

Living for God

Therefore, since Christ suffered in his body,(AJ) arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.(AK) As a result, they do not live the rest of their earthly lives for evil human desires,(AL) but rather for the will of God. For you have spent enough time in the past(AM) doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.(AN) They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.(AO) But they will have to give account to him who is ready to judge the living and the dead.(AP) For this is the reason the gospel was preached even to those who are now dead,(AQ) so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

Footnotes

  1. 1 Peter 3:12 Psalm 34:12-16
  2. 1 Peter 3:14 Or fear what they fear
  3. 1 Peter 3:14 Isaiah 8:12
  4. 1 Peter 3:19 Or but made alive in the spirit, 19 in which also
  5. 1 Peter 3:21 Or but an appeal to God for a clear conscience

Teth

65 You have done many good things for me, Lord,
    just as you promised.
66 I believe in your commands;
    now teach me good judgment and knowledge.
67 I used to wander off until you disciplined me;
    but now I closely follow your word.
68 You are good and do only good;
    teach me your decrees.
69 Arrogant people smear me with lies,
    but in truth I obey your commandments with all my heart.
70 Their hearts are dull and stupid,
    but I delight in your instructions.
71 My suffering was good for me,
    for it taught me to pay attention to your decrees.
72 Your instructions are more valuable to me
    than millions in gold and silver.

Yodh

73 You made me; you created me.
    Now give me the sense to follow your commands.
74 May all who fear you find in me a cause for joy,
    for I have put my hope in your word.
75 I know, O Lord, that your regulations are fair;
    you disciplined me because I needed it.
76 Now let your unfailing love comfort me,
    just as you promised me, your servant.
77 Surround me with your tender mercies so I may live,
    for your instructions are my delight.
78 Bring disgrace upon the arrogant people who lied about me;
    meanwhile, I will concentrate on your commandments.
79 Let me be united with all who fear you,
    with those who know your laws.
80 May I be blameless in keeping your decrees;
    then I will never be ashamed.

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ט Teth

65 Do good(A) to your servant
    according to your word,(B) Lord.
66 Teach me knowledge(C) and good judgment,
    for I trust your commands.
67 Before I was afflicted(D) I went astray,(E)
    but now I obey your word.(F)
68 You are good,(G) and what you do is good;
    teach me your decrees.(H)
69 Though the arrogant have smeared me with lies,(I)
    I keep your precepts with all my heart.
70 Their hearts are callous(J) and unfeeling,
    but I delight in your law.
71 It was good for me to be afflicted(K)
    so that I might learn your decrees.
72 The law from your mouth is more precious to me
    than thousands of pieces of silver and gold.(L)

י Yodh

73 Your hands made me(M) and formed me;
    give me understanding to learn your commands.
74 May those who fear you rejoice(N) when they see me,
    for I have put my hope in your word.(O)
75 I know, Lord, that your laws are righteous,(P)
    and that in faithfulness(Q) you have afflicted me.
76 May your unfailing love(R) be my comfort,
    according to your promise(S) to your servant.
77 Let your compassion(T) come to me that I may live,
    for your law is my delight.(U)
78 May the arrogant(V) be put to shame for wronging me without cause;(W)
    but I will meditate on your precepts.
79 May those who fear you turn to me,
    those who understand your statutes.(X)
80 May I wholeheartedly follow(Y) your decrees,(Z)
    that I may not be put to shame.(AA)

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14 Blessed are those who fear to do wrong,[a]
    but the stubborn are headed for serious trouble.

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Footnotes

  1. 28:14 Or those who fear the Lord; Hebrew reads those who fear.

14 Blessed is the one who always trembles before God,
    but whoever hardens their heart falls into trouble.

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