Añadir traducción en paralelo Imprimir Opciones de la página

¶ Nan menm lanne Bèlchaza te moute wa peyi Babilòn, Danyèl fè yon rèv, li wè yon vizyon antan li t'ap dòmi sou kabann li. Apre sa, li kouche tou sa li te wè nan rèv la sou papye. Men sa li te ekri a:

-Jou lannwit sa a, mwen fè yon vizyon. Mwen wè kat gwo van yo t'ap soufle, yo t'ap boulvèse gwo lanmè a.

Kat gwo bèt moute soti nan lanmè a, yonn pa t' sanble lòt.

Premye bèt la te sanble ak yon lyon, men li te gen de gwo zèl tankou malfini. Antan m'ap gade l' konsa, yo rache zèl li yo. Yo leve l', yo fè l' kanpe tankou yon moun sou pa t' dèyè l' yo. Lèfini, yo fè li gen lespri tankou moun.

Dezyèm bèt la te sanble ak yon lous ki te kanpe panche sou yon bò. Li te gen twa zo kòt nan bouch li. Yon vwa pale avè l', li di l' konsa: -Annou wè! Manje vyann mezi ou kapab.

Antan m'ap gade toujou, yon lòt bèt parèt. Li te sanble ak yon leyopa, men li te gen kat zèl sou do li, tankou zèl zwezo. Li te gen kat tèt tou. Yo te ba li pouvwa sou tout bagay.

Antan m'ap gade toujou nan vizyon mwen t'ap fè jou lannwit sa a, yon katriyèm bèt parèt. Li te sovaj anpil. Depi ou gade l' se pou ou pè. Li te gen anpil fòs avèk gwo dan an fè. Li t'ap manje tou sa ki tonbe anba bouch li, li kraze yo ak dan li, li pilonnen rès la anba pye l'. Li pa t' sanble menm ak twa lòt bèt ki te parèt anvan l' yo. Li te gen dis kòn.

Antan m'ap gade kòn yo konsa, mwen wè yon lòt ti kòn tou piti k'ap pouse nan mitan yo. Li rache twa nan kòn ki te la deja yo. Ti kòn sa a te gen je tankou moun ak yon bouch ki t'ap di tout kalite pawòl awogan pou joure Bondye.

¶ Mwen t'ap gade toujou, mwen wè yo ranje yon bann fotèy. Yon granmoun ki te la depi nan konmansman vin chita sou yonn nan fotèy yo. Rad ki te sou li a te blan kou koton. Cheve nan tèt li te tankou lenn mouton byen pwòp. Fotèy li a te tankou flanm dife, li te moute sou wou ki te tankou chabon dife tou limen.

10 Dife t'ap koule soti nan fotèy la devan li tankou yon larivyè. Te gen mil milye moun la ki t'ap sèvi l'. Te gen dimil milyon moun kanpe la devan l'. Tribinal la te pare pou jijman an. Yo louvri liv yo.

11 Antan mwen t'ap gade, mwen tande vwa ti kòn lan ki t'ap pale byen fò avèk awogans. Antan m'ap gade konsa, yo touye katriyèm bèt la, yo pran kadav li, yo voye l' nan dife a, li boule nèt.

12 Yo wete tout otorite nan men lòt bèt yo, men yo kite yo vivan pou yon ti tan ankò.

13 Nan menm vizyon mwen t'ap fè lannwit lan, mwen wè yon fòm ki te sanble ak yon moun. Li t'ap vini sou tèt nwaj yo nan syèl la. Li pwoche bò granmoun ki te la depi nan konmansman an. Yo prezante l' ba li.

14 Yo ba li baton kòmandan an, yo ba li pouvwa ak otorite pou tout pèp sou latè, pou tout peyi, pou moun tout ras ki pale tout lang sèvi li. L'ap kòmande pou tout tan. Gouvènman li p'ap janm fini.

15 ¶ Mwen menm Danyèl, lè m' wè tout bagay sa yo, tèt mwen te boulvèse. Vizyon yo te fè m' pè anpil.

16 Mwen pwoche bò yonn nan moun ki te kanpe la yo, mwen mande l' pou l' fè m' konprann tout bagay sa yo. Se konsa li esplike m' yo.

17 Li di m' konsa: -Kat gwo bèt sa yo, se kat wa ki gen pou parèt sou latè.

18 Men, moun k'ap viv pou Bondye ki anwo nan syèl la pral resevwa gouvènman an nan men yo. Y'ap kenbe l' pou tout tan tout tan.

19 Apre sa, mwen te vle konnen plis sou katriyèm bèt la ki pa t' tankou twa premye yo, bèt ki te move anpil la, avèk dan an fè l' yo ak grif an kwiv li yo, bèt ki t'ap manje tou sa ki te tonbe anba bouch li, ki t'ap kraze yo ak dan l', ki t'ap pilonnen rès yo anba pye l'.

20 Mwen te vle plis esplikasyon sou dis kòn ki te sou tèt li yo ak sou ti kòn ki te parèt apre a epi ki te fè twa nan lòt kòn yo tonbe. Ti kòn sa a te gen je tankou moun ak yon bouch ki t'ap di tout kalite pawòl awogan pou joure Bondye. Li te parèt pi gwo pase tout lòt yo.

21 Antan m'ap gade konsa, mwen wè ti kòn lan pran fè lagè ak tout moun k'ap sèvi Bondye yo. Li fè yo soumèt devan li.

22 Lè sa a, granmoun ki te la depi nan konmansman an parèt. Li rann jijman an favè moun k'ap sèvi Bondye ki anwo nan syèl la. Jou a te rive pou pèp Bondye a te resevwa pouvwa a nan men yo.

23 Men esplikasyon moun lan te ban mwen: -Katriyèm bèt la, se katriyèm gouvènman ki pral gen sou latè. Li p'ap tankou lòt yo. Li pral devore tout moun sou latè, l'ap pilonnen yo anba pye l', l'ap kraze yo.

24 Dis kòn yo, se dis wa ki pral alatèt gouvènman sa a. Apre yo, ap gen yon lòt wa ki p'ap tankou lòt yo. L'ap jete twa nan wa yo.

25 L'ap pale Bondye ki anwo nan syèl la mal, l'ap malmennen moun k'ap sèvi Bondye ki anwo nan syèl la. L'ap fè lide chanje tout fèt ak tout prensip lalwa Bondye a. Pandan twazan sis mwa, l'ap kenbe pèp Bondye a anba men l'.

26 Apre sa, tribinal la va reyini pou rann jijman an. L'a wete pouvwa a nan men l', l'ap kraze l' nèt, li p'ap janm chèf ankò.

27 Y'ap pran pouvwa, otorite ak gouvènman tout gwo peyi ki sou latè yo, y'ap bay pèp k'ap sèvi Bondye ki anwo nan syèl la. Pèp sa a ap gouvènen tankou yon wa pou tout tan. Tout chèf sou latè pral sèvi li, y'ap obeyi li.

28 Se tou sa li te rakonte m'. Mwen menm Danyèl, mwen te boulvèse anpil, mwen chanje koulè. Mwen kenbe tout bagay sa yo nan kè m'.

¶ Mwen menm Danyèl, mwen fè yon lòt vizyon ankò apre premye vizyon sa a. Lè sa a, Bèlchaza t'ap mache sou twazan depi li te wa.

Nan vizyon an, mwen wè mwen te lavil Souz, kapital la ki nan pwovens Elam lan. Mwen te kanpe bò larivyè Oulayi.

Mwen leve je m' gade, mwen wè yon belye mouton ki te kanpe bò larivyè a. Li te gen de kòn byen long ki pa t' pouse menm lè. Sa ki te pouse apre a te pi long pase premye a.

Mwen wè belye mouton an t'ap bay kout kòn nan direksyon solèy kouche, nan direksyon nò ak nan direksyon sid. Pat gen yon bèt ki te ka kenbe tèt avè l'. Ni pa t' gen pesonn pou wete yo anba pat li. Li t'ap fè sa l' pito. Chak lè, li t'ap vin pi awogan.

Antan mwen t'ap chache konprann sa sa te vle di, mwen wè yon bouk kabrit k'ap kouri vin soti bò solèy kouche. Li t'ap kouri sitèlman vit, pye l' pa t' touche tè. Li te gen yon sèl gwo kòn nan mitan de je l' yo.

Li mache sou belye mouton mwen te wè kanpe bò larivyè a ak de kòn lan. Li vare sou li ak tout fòs.

Mwen wè l' atake belye mouton an. Li move sou li, li frape l', li kase de kòn li yo. Belye mouton an pa t' gen fòs pou kenbe tèt ak li. Bouk kabrit la jete l' atè, li pilonnen l' anba pye l'. Pat gen pesonn pou wete belye a anba pat bouk kabrit la.

Bouk kabrit la konmanse grandi, li vin awogan anpil. Lè li fin chita pouvwa li byen chita, gwo kòn li an kase. Kat lòt gwo kòn pouse nan plas premye a, yo chak t'ap pwente nan direksyon kat gwo van yo.

Yon ti kòn pouse sou yonn nan kòn sa yo. Li grandi, li mache fè lagè ak moun peyi nan sid la, moun peyi bò solèy leve a ak moun peyi ki pi bèl pase tout lòt yo.

10 Li grandi toujou, jouk li rive atake lame ki nan syèl la, zetwal yo menm. Li jete kèk ladan yo sou latè, li pilonnen yo anba pye l'.

11 Li grandi, li menm rive atake chèf lame ki nan syèl la, li fè yo sispann ofri bèt pou touye pou li. Li fè kraze Tanp yo te mete apa pou li a.

12 Li fè sòlda lame li yo al moute kan yo kote yo te konn ofri bèt pou touye pou Bondye a. Ti kòn lan voye bon relijyon Bondye a jete atè, li te rive nan tou sa l'ap fè.

13 Apre sa, mwen tande yon zanj pale ak yon lòt zanj, li di li: -Kilè sa yo bay nan vizyon an va rive? Kilè y'a sispann fè gwo peche sa a nan plas ofrann bèt ki pou fèt chak jou a? Kilè y'a sispann pilonnen lame ki nan syèl la ak tanp Bondye a anba pye yo?

14 Lòt zanj lan reponn: -Se pou nou tann mil sansenkant (1150) jou ankò pase anvan yo rekonmanse ak ofrann bèt pou Bondye yo. Se lè sa a Bondye va rebati tanp li a ankò.

15 ¶ Mwen t'ap chache konprann sa vizyon an te vle di, lè mwen rete konsa mwen wè yon fòm ki te sanble ak yon moun kanpe devan m'.

16 Mwen tande yon vwa moun ki soti lòt bò larivyè Oulayi a ki t'ap di: -Gabriyèl! Esplike nonm sa a vizyon an non!

17 Gabriyèl pwoche bò kote m' te ye a. Mwen te sitèlman pè mwen tonbe fas atè. Li di m' konsa: -Nonm o! Konprann byen: Vizyon an fè ou konnen ki jan sa pral fini sou latè.

18 Pandan li t'ap pale konsa, mwen pèdi konesans, mwen tonbe fas atè. Men, li ban m' men, li fè m' kanpe sou pye m' ankò.

19 Epi li di: -M'ap fè ou wè sa k'ap rive lè kòlè Bondye a va fin pase. Wi, lè pou tout bagay fini an pral rive.

20 Belye mouton ou te wè ak de gwo kòn nan tèt li a, se de wa k'ap gouvènen de peyi, peyi Medi ak peyi Pès.

21 Bouk kabrit la menm se wa peyi Lagrès la. Gwo kòn ou te wè nan mitan je l' yo se te premye wa a.

22 Kat kòn ou wè ki te pouse apre premye kòn lan te kase a, sa vle di gen kat moun ki pral separe peyi a. Yo chak pral gouvènen bò pa yo. Men, peyi a p'ap janm gen menm fòs la ankò.

23 Lè ti wa sa yo va rive nan bout yo, lè y'a fin fè kont peche yo, gen yon wa k'ap parèt, l'ap san respè pou Bondye, l'ap woule tout moun.

24 L'ap grandi, l'ap vin fò. Men se pa fòs pa l' menm k'ap sou li. L'ap fè anpil dega. L'a reyisi nan tou sa l'ap fè. L'a kraze anpil gwo chèf ansanm ak anpil moun nan pèp Bondye a.

25 L'ap rize anpil. L'a reyisi chak fwa l'ap twonpe moun. L'ap fè lwanj tèt li. San bay avètisman, l'ap detwi anpil moun ki t'ap viv ak kè poze. L'ap atake ata pi gwo chèf la, chèf tout chèf yo. Men li menm, rive yon lè l'ap disparèt, san se pa ankenn moun ki fè l' anyen.

26 Vizyon ou te fè pou maten ak aswè yo gen pou rive vre jan yo te esplike ou li a. Men, pa di anyen sou sa, paske l'ap pran yon bon ti tan anvan li rive vre.

27 Lè sa a, mwen santi mwen t'ap faya. Mwen pase kèk jou malad. Apre sa, mwen leve, m' al fè travay wa a te ban m' fè a. Men, vizyon an t'ap boulvèse lespri m' toujou, m' pa t' ka konprann li.

Daniel’s Dream of Four Beasts

In the first year of Belshazzar(A) king of Babylon, Daniel had a dream, and visions(B) passed through his mind(C) as he was lying in bed.(D) He wrote(E) down the substance of his dream.

Daniel said: “In my vision at night I looked, and there before me were the four winds of heaven(F) churning up the great sea. Four great beasts,(G) each different from the others, came up out of the sea.

“The first was like a lion,(H) and it had the wings of an eagle.(I) I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a human being, and the mind of a human was given to it.

“And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, ‘Get up and eat your fill of flesh!’(J)

“After that, I looked, and there before me was another beast, one that looked like a leopard.(K) And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule.

“After that, in my vision(L) at night I looked, and there before me was a fourth beast—terrifying and frightening and very powerful. It had large iron(M) teeth; it crushed and devoured its victims and trampled(N) underfoot whatever was left.(O) It was different from all the former beasts, and it had ten horns.(P)

“While I was thinking about the horns, there before me was another horn, a little(Q) one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a human being(R) and a mouth that spoke boastfully.(S)

“As I looked,

“thrones were set in place,
    and the Ancient of Days(T) took his seat.(U)
His clothing was as white as snow;(V)
    the hair of his head was white like wool.(W)
His throne was flaming with fire,
    and its wheels(X) were all ablaze.
10 A river of fire(Y) was flowing,
    coming out from before him.(Z)
Thousands upon thousands attended him;
    ten thousand times ten thousand stood before him.
The court was seated,
    and the books(AA) were opened.

11 “Then I continued to watch because of the boastful words the horn was speaking.(AB) I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire.(AC) 12 (The other beasts had been stripped of their authority, but were allowed to live for a period of time.)

13 “In my vision at night I looked, and there before me was one like a son of man,[a](AD) coming(AE) with the clouds of heaven.(AF) He approached the Ancient of Days and was led into his presence. 14 He was given authority,(AG) glory and sovereign power; all nations and peoples of every language worshiped him.(AH) His dominion is an everlasting dominion that will not pass away, and his kingdom(AI) is one that will never be destroyed.(AJ)

The Interpretation of the Dream

15 “I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me.(AK) 16 I approached one of those standing there and asked him the meaning of all this.

“So he told me and gave me the interpretation(AL) of these things: 17 ‘The four great beasts are four kings that will rise from the earth. 18 But the holy people(AM) of the Most High will receive the kingdom(AN) and will possess it forever—yes, for ever and ever.’(AO)

19 “Then I wanted to know the meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws—the beast that crushed and devoured its victims and trampled underfoot whatever was left. 20 I also wanted to know about the ten horns(AP) on its head and about the other horn that came up, before which three of them fell—the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully.(AQ) 21 As I watched, this horn was waging war against the holy people and defeating them,(AR) 22 until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom.(AS)

23 “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it.(AT) 24 The ten horns(AU) are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25 He will speak against the Most High(AV) and oppress his holy people(AW) and try to change the set times(AX) and the laws. The holy people will be delivered into his hands for a time, times and half a time.[b](AY)

26 “‘But the court will sit, and his power will be taken away and completely destroyed(AZ) forever. 27 Then the sovereignty, power and greatness of all the kingdoms(BA) under heaven will be handed over to the holy people(BB) of the Most High.(BC) His kingdom will be an everlasting(BD) kingdom, and all rulers will worship(BE) and obey him.’

28 “This is the end of the matter. I, Daniel, was deeply troubled(BF) by my thoughts,(BG) and my face turned pale,(BH) but I kept the matter to myself.”

Daniel’s Vision of a Ram and a Goat

In the third year of King Belshazzar’s(BI) reign, I, Daniel, had a vision,(BJ) after the one that had already appeared to me. In my vision I saw myself in the citadel of Susa(BK) in the province of Elam;(BL) in the vision I was beside the Ulai Canal. I looked up,(BM) and there before me was a ram(BN) with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. I watched the ram as it charged toward the west and the north and the south. No animal could stand against it, and none could rescue from its power.(BO) It did as it pleased(BP) and became great.

As I was thinking about this, suddenly a goat with a prominent horn between its eyes came from the west, crossing the whole earth without touching the ground. It came toward the two-horned ram I had seen standing beside the canal and charged at it in great rage. I saw it attack the ram furiously, striking the ram and shattering its two horns. The ram was powerless to stand against it; the goat knocked it to the ground and trampled on it,(BQ) and none could rescue the ram from its power.(BR) The goat became very great, but at the height of its power the large horn was broken off,(BS) and in its place four prominent horns grew up toward the four winds of heaven.(BT)

Out of one of them came another horn, which started small(BU) but grew in power to the south and to the east and toward the Beautiful Land.(BV) 10 It grew until it reached(BW) the host of the heavens, and it threw some of the starry host down to the earth(BX) and trampled(BY) on them. 11 It set itself up to be as great as the commander(BZ) of the army of the Lord;(CA) it took away the daily sacrifice(CB) from the Lord, and his sanctuary was thrown down.(CC) 12 Because of rebellion, the Lord’s people[c] and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.(CD)

13 Then I heard a holy one(CE) speaking, and another holy one said to him, “How long will it take for the vision to be fulfilled(CF)—the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot(CG) of the Lord’s people?”

14 He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.”(CH)

The Interpretation of the Vision

15 While I, Daniel, was watching the vision(CI) and trying to understand it, there before me stood one who looked like a man.(CJ) 16 And I heard a man’s voice from the Ulai(CK) calling, “Gabriel,(CL) tell this man the meaning of the vision.”(CM)

17 As he came near the place where I was standing, I was terrified and fell prostrate.(CN) “Son of man,”[d] he said to me, “understand that the vision concerns the time of the end.”(CO)

18 While he was speaking to me, I was in a deep sleep, with my face to the ground.(CP) Then he touched me and raised me to my feet.(CQ)

19 He said: “I am going to tell you what will happen later in the time of wrath,(CR) because the vision concerns the appointed time(CS) of the end.[e](CT) 20 The two-horned ram that you saw represents the kings of Media and Persia.(CU) 21 The shaggy goat is the king of Greece,(CV) and the large horn between its eyes is the first king.(CW) 22 The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.

23 “In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. 24 He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people.(CX) 25 He will cause deceit(CY) to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes.(CZ) Yet he will be destroyed, but not by human power.(DA)

26 “The vision of the evenings and mornings that has been given you is true,(DB) but seal(DC) up the vision, for it concerns the distant future.”(DD)

27 I, Daniel, was worn out. I lay exhausted(DE) for several days. Then I got up and went about the king’s business.(DF) I was appalled(DG) by the vision; it was beyond understanding.

Notas al pie

  1. Daniel 7:13 The Aramaic phrase bar enash means human being. The phrase son of man is retained here because of its use in the New Testament as a title of Jesus, probably based largely on this verse.
  2. Daniel 7:25 Or for a year, two years and half a year
  3. Daniel 8:12 Or rebellion, the armies
  4. Daniel 8:17 The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here because of its possible association with “Son of Man” in the New Testament.
  5. Daniel 8:19 Or because the end will be at the appointed time