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The Case against Paul

24 Five days later the High Priest Ananias went to Caesarea with some elders and a lawyer named Tertullus. They appeared before Governor Felix and made their charges against Paul. Then Paul was called in, and Tertullus began to make his accusation, as follows:

“Your Excellency! Your wise leadership has brought us a long period of peace, and many necessary reforms are being made for the good of our country. We welcome this everywhere and at all times, and we are deeply grateful to you. I do not want to take up too much of your time, however, so I beg you to be kind and listen to our brief account. We found this man to be a dangerous nuisance; he starts riots among Jews all over the world and is a leader of the party of the Nazarenes. He also tried to defile the Temple, and we arrested him. [a] If you question this man, you yourself will be able to learn from him all the things that we are accusing him of.” The Jews joined in the accusation and said that all this was true.

Paul's Defense before Felix

10 The governor then motioned to Paul to speak, and Paul said,

“I know that you have been a judge over this nation for many years, and so I am happy to defend myself before you. 11 As you can find out for yourself, it was no more than twelve days ago that I went to Jerusalem to worship. 12 The Jews did not find me arguing with anyone in the Temple, nor did they find me stirring up the people, either in the synagogues or anywhere else in the city. 13 Nor can they give you proof of the accusations they now bring against me. 14 I do admit this to you: I worship the God of our ancestors by following that Way which they say is false. But I also believe in everything written in the Law of Moses and the books of the prophets. 15 I have the same hope in God that these themselves have, namely, that all people, both the good and the bad, will rise from death. 16 And so I do my best always to have a clear conscience before God and people.

17 (A)“After being away from Jerusalem for several years, I went there to take some money to my own people and to offer sacrifices. 18 It was while I was doing this that they found me in the Temple after I had completed the ceremony of purification. There was no crowd with me and no disorder. 19 But some Jews from the province of Asia were there; they themselves ought to come before you and make their accusations if they have anything against me. 20 Or let these who are here tell what crime they found me guilty of when I stood before the Council— 21 (B)except for the one thing I called out when I stood before them: ‘I am being tried by you today for believing that the dead will rise to life.’”

22 Then Felix, who was well informed about the Way, brought the hearing to a close. “When the commander Lysias arrives,” he told them, “I will decide your case.” 23 He ordered the officer in charge of Paul to keep him under guard, but to give him some freedom and allow his friends to provide for his needs.

Paul before Felix and Drusilla

24 After some days Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he talked about faith in Christ Jesus. 25 But as Paul went on discussing about goodness, self-control, and the coming Day of Judgment, Felix was afraid and said, “You may leave now. I will call you again when I get the chance.” 26 At the same time he was hoping that Paul would give him some money; and for this reason he would call for him often and talk with him.

27 After two years had passed, Porcius Festus succeeded Felix as governor. Felix wanted to gain favor with the Jews so he left Paul in prison.

Footnotes

  1. Acts 24:7 Some manuscripts add verses 6b-8a: We planned to judge him according to our own law, but the commander Lysias came, and with great violence took him from us. Then Lysias gave orders that his accusers should come before you.

Paul before Felix at Caesarea

24 Five days later the high priest Ananias came down with some elders and an attorney, a certain Tertullus, and they reported their case against Paul to the governor.(A) When Paul[a] had been summoned, Tertullus began to accuse him, saying:

“Because of you, most excellent Felix, we have long enjoyed peace, and reforms have been made for this people because of your foresight. In every way and everywhere we welcome this with utmost gratitude.(B) But, to detain you no further, I beg you to hear us briefly with your customary graciousness. We have, in fact, found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.[b](C) He even tried to profane the temple, so we seized him.[c](D) By examining him yourself you will be able to learn from him concerning everything of which we accuse him.”

The Jews also joined in the charge by asserting that all this was true.(E)

Paul’s Defense before Felix

10 When the governor motioned to him to speak, Paul replied:

“I cheerfully make my defense, knowing that for many years you have been a judge over this people.(F) 11 As you can find out, it is not more than twelve days since I went up to worship in Jerusalem.(G) 12 They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city.(H) 13 Neither can they prove to you the charge that they now bring against me.(I) 14 But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets.(J) 15 I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both[d] the righteous and the unrighteous.(K) 16 Therefore I do my best always to have a clear conscience toward God and all people.(L) 17 Now after some years I came to bring alms to my people and to offer sacrifices.(M) 18 While I was doing this, they found me in the temple completing the rite of purification, without any crowd or disturbance.(N) 19 But there were some Jews from Asia—they ought to be here before you to make an accusation, if they have anything against me.(O) 20 Or let these men here tell what crime they had found when I stood before the council, 21 unless it was this one sentence that I called out while standing before them, ‘It is about the resurrection of the dead that I am on trial before you today.’ ”(P)

22 But Felix, who was rather well informed about the Way, adjourned the hearing with the comment, “When Lysias the tribune comes down, I will decide your case.” 23 Then he ordered the centurion to keep him in custody but to let him have some liberty and not to prevent any of his friends from taking care of his needs.(Q)

Paul Held in Custody

24 Some days later when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak concerning faith in Christ Jesus. 25 And as he discussed justice, self-control, and the coming judgment, Felix became frightened and said, “Go away for the present; when I have an opportunity, I will send for you.”(R) 26 At the same time he hoped that money would be given him by Paul, and for that reason he used to send for him very often and converse with him.

27 After two years had passed, Felix was succeeded by Porcius Festus, and since he wanted to grant the Jews a favor, Felix left Paul in prison.(S)

Footnotes

  1. 24.2 Gk he
  2. 24.5 Gk Nazoreans
  3. 24.6 Other ancient authorities add and we would have judged him according to our law. But the chief captain Lysias came and with great violence took him out of our hands, commanding his accusers to come before you.
  4. 24.15 Other ancient authorities read of the dead, both of

24 After five days, the cohen hagadol Hananyah came down with some elders and a lawyer named Tertullus, and they presented their case against Sha’ul to the governor. Sha’ul was called, and Tertullus began to make the charges: “Felix, your Excellency, it is because of you that we enjoy unbroken peace, and it is your foresight that has brought to this nation so many reforms in so many areas. It is with the utmost gratitude that we receive this. But, in order not to take up too much of your time, I beg your indulgence to give us a brief hearing.

“We have found this man a pest. He is an agitator among all the Jews throughout the world and a ringleader of the sect of the Natzratim. He even tried to profane the Temple, but we arrested him. [a] By questioning this man yourself, you will be able to learn all about the things of which we are accusing him.” The Judeans also joined in the accusation and alleged that these were the facts.

10 When the governor motioned for Sha’ul to speak, he replied, “I know that you have been judge over this nation for a number of years, so I am glad to make my defense. 11 As you can verify for yourself, it has not been more than twelve days since I went up to worship in Yerushalayim; 12 and neither in the Temple nor in the synagogues nor anywhere else in the city did they find me either arguing with anyone or collecting a crowd. 13 Nor can they give any proof of the things of which they are accusing me.

14 “But this I do admit to you: I worship the God of our fathers[b] in accordance with the Way (which they call a sect). I continue to believe everything that accords with the Torah and everything written in the Prophets. 15 And I continue to have a hope in God — which they too accept — that there will be a resurrection of both the righteous and the unrighteous. 16 Indeed, it is because of this that I make a point of always having a clear conscience in the sight of both God and man.

17 “After an absence of several years, I came to Yerushalayim to bring a charitable gift to my nation and to offer sacrifices. 18 It was in connection with the latter that they found me in the Temple. I had been ceremonially purified, I was not with a crowd, and I was not causing a disturbance. 19 But some Jews from the province of Asia — they ought to be here before you to make a charge if they have anything against me! 20 Or else, let these men themselves say what crime they found me guilty of when I stood in front of the Sanhedrin, 21 other than this one thing which I shouted out when I was standing among them: ‘I am on trial before you today because I believe in the resurrection of the dead!’”

22 But Felix, who had rather detailed knowledge of things connected with the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.” 23 He ordered the captain to keep Sha’ul in custody, but to let him have considerable liberty and not prevent any of his friends from taking care of his needs.

24 After some days, Felix came with his wife Drusilla, who was Jewish. He sent for Sha’ul and listened to him as he spoke about trusting in the Messiah Yeshua. 25 But when Sha’ul began to discuss righteousness, self-control and the coming Judgment, Felix became frightened and said, “For the time being, go away! I will send for you when I get a chance.” 26 At the same time, he hoped that Sha’ul would offer him a bribe; so he sent for him rather often and kept talking with him.

27 After two years, Felix was succeeded by Porcius Festus; but because Felix wanted to grant the Judeans a favor, he left Sha’ul still a prisoner.

Footnotes

  1. Acts 24:7 Some manuscripts include verses 6b–8a: We wanted to try him under our own law, but Lysias the commander intervened. He took him out of our hands by force and ordered his accuser to appear before you.
  2. Acts 24:14 Exodus 3:15

Paul States His Defense

24 1-4 Within five days, the Chief Priest Ananias arrived with a contingent of leaders, along with Tertullus, a trial lawyer. They presented the governor with their case against Paul. When Paul was called before the court, Tertullus spoke for the prosecution: “Most Honorable Felix, we are most grateful in all times and places for your wise and gentle rule. We are much aware that it is because of you and you alone that we enjoy all this peace and gain daily profit from your reforms. I’m not going to tire you out with a long speech. I beg your kind indulgence in listening to me. I’ll be quite brief.

5-8 “We’ve found this man time and again disturbing the peace, stirring up riots against Jews all over the world, the ringleader of a seditious sect called Nazarenes. He’s a real bad apple, I must say. We caught him trying to defile our holy Temple and arrested him. You’ll be able to verify all these accusations when you examine him yourself.”

The Jews joined in: “Hear, hear! That’s right!”

10-13 The governor motioned to Paul that it was now his turn. Paul said, “I count myself fortunate to be defending myself before you, Governor, knowing how fair-minded you’ve been in judging us all these years. I’ve been back in the country only twelve days—you can check out these dates easily enough. I came with the express purpose of worshiping in Jerusalem on Pentecost, and I’ve been minding my own business the whole time. Nobody can say they saw me arguing in the Temple or working up a crowd in the streets. Not one of their charges can be backed up with evidence or witnesses.

14-15 “But I do freely admit this: In regard to the Way, which they malign as a dead-end street, I serve and worship the very same God served and worshiped by all our ancestors and embrace everything written in all our Scriptures. And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that’s my crime, my accusers are just as guilty as I am.

16-19 “Believe me, I do my level best to keep a clear conscience before God and my neighbors in everything I do. I’ve been out of the country for a number of years and now I’m back. While I was away, I took up a collection for the poor and brought that with me, along with offerings for the Temple. It was while making those offerings that they found me quietly at my prayers in the Temple. There was no crowd, there was no disturbance. It was some Jews from around Ephesus who started all this trouble. And you’ll notice they’re not here today. They’re cowards, too cowardly to accuse me in front of you.

20-21 “So ask these others what crime they’ve caught me in. Don’t let them hide behind this smooth-talking Tertullus. The only thing they have on me is that one sentence I shouted out in the council: ‘It’s because I believe in the resurrection that I’ve been hauled into this court!’ Does that sound to you like grounds for a criminal case?”

22-23 Felix waffled. He knew far more about the Way than he let on, and could have settled the case then and there. But uncertain of his best move politically, he played for time. “When Captain Lysias comes down, I’ll decide your case.” He gave orders to the centurion to keep Paul in custody, but to more or less give him the run of the place and not prevent his friends from helping him.

24-26 A few days later Felix and his wife, Drusilla, who was Jewish, sent for Paul and listened to him talk about a life of believing in Jesus Christ. As Paul continued to insist on right relations with God and his people, about a life of moral discipline and the coming Judgment, Felix felt things getting a little too close for comfort and dismissed him. “That’s enough for today. I’ll call you back when it’s convenient.” At the same time he was secretly hoping that Paul would offer him a substantial bribe. These conversations were repeated frequently.

27 After two years of this, Felix was replaced by Porcius Festus. Still playing up to the Jews and ignoring justice, Felix left Paul in prison.