Acts 17-18
Good News Translation
In Thessalonica
17 Paul and Silas traveled on through Amphipolis and Apollonia and came to Thessalonica, where there was a synagogue. 2 According to his usual habit Paul went to the synagogue. There during three Sabbaths he held discussions with the people, quoting 3 and explaining the Scriptures, and proving from them that the Messiah had to suffer and rise from death. “This Jesus whom I announce to you,” Paul said, “is the Messiah.” 4 Some of them were convinced and joined Paul and Silas; so did many of the leading women and a large group of Greeks who worshiped God.
5 But some Jews were jealous and gathered worthless loafers from the streets and formed a mob. They set the whole city in an uproar and attacked the home of a man named Jason, in an attempt to find Paul and Silas and bring them out to the people. 6 But when they did not find them, they dragged Jason and some other believers before the city authorities and shouted, “These men have caused trouble everywhere! Now they have come to our city, 7 and Jason has kept them in his house. They are all breaking the laws of the Emperor, saying that there is another king, whose name is Jesus.” 8 With these words they threw the crowd and the city authorities in an uproar. 9 The authorities made Jason and the others pay the required amount of money to be released, and then let them go.
In Berea
10 As soon as night came, the believers sent Paul and Silas to Berea. When they arrived, they went to the synagogue. 11 The people there were more open-minded than the people in Thessalonica. They listened to the message with great eagerness, and every day they studied the Scriptures to see if what Paul said was really true. 12 Many of them believed; and many Greek women of high social standing and many Greek men also believed. 13 But when the Jews in Thessalonica heard that Paul had preached the word of God in Berea also, they came there and started exciting and stirring up the mobs. 14 At once the believers sent Paul away to the coast; but both Silas and Timothy stayed in Berea. 15 The men who were taking Paul went with him as far as Athens and then returned to Berea with instructions from Paul that Silas and Timothy should join him as soon as possible.
In Athens
16 While Paul was waiting in Athens for Silas and Timothy, he was greatly upset when he noticed how full of idols the city was. 17 So he held discussions in the synagogue with the Jews and with the Gentiles who worshiped God, and also in the public square every day with the people who happened to come by. 18 Certain Epicurean and Stoic teachers also debated with him. Some of them asked, “What is this ignorant show-off trying to say?”
Others answered, “He seems to be talking about foreign gods.” They said this because Paul was preaching about Jesus and the resurrection.[a] 19 So they took Paul, brought him before the city council, the Areopagus, and said, “We would like to know what this new teaching is that you are talking about. 20 Some of the things we hear you say sound strange to us, and we would like to know what they mean.” (21 For all the citizens of Athens and the foreigners who lived there liked to spend all their time telling and hearing the latest new thing.)
22 Paul stood up in front of the city council and said, “I see that in every way you Athenians are very religious. 23 (A)For as I walked through your city and looked at the places where you worship, I found an altar on which is written, ‘To an Unknown God.’ That which you worship, then, even though you do not know it, is what I now proclaim to you. 24 (B)God, who made the world and everything in it, is Lord of heaven and earth and does not live in temples made by human hands. 25 (C)Nor does he need anything that we can supply by working for him, since it is he himself who gives life and breath and everything else to everyone. 26 (D)From one human being he created all races of people and made them live throughout the whole earth. He himself fixed beforehand the exact times and the limits of the places where they would live. 27 (E)He did this so that they would look for him, and perhaps find him as they felt around for him. Yet God is actually not far from any one of us; 28 as someone has said,
‘In him we live and move and exist.’
It is as some of your poets have said,
‘We too are his children.’
29 Since we are God's children, we should not suppose that his nature is anything like an image of gold or silver or stone, shaped by human art and skill. 30 God has overlooked the times when people did not know him, but now he commands all of them everywhere to turn away from their evil ways. 31 For he has fixed a day in which he will judge the whole world with justice by means of a man he has chosen. He has given proof of this to everyone by raising that man from death!”
32 When they heard Paul speak about a raising from death, some of them made fun of him, but others said, “We want to hear you speak about this again.” 33 And so Paul left the meeting. 34 Some men joined him and believed, among whom was Dionysius, a member of the council; there was also a woman named Damaris, and some other people.
In Corinth
18 After this, Paul left Athens and went on to Corinth. 2 There he met a Jew named Aquila, born in Pontus, who had recently come from Italy with his wife Priscilla, for Emperor Claudius had ordered all the Jews to leave Rome. Paul went to see them, 3 and stayed and worked with them, because he earned his living by making tents, just as they did. 4 He held discussions in the synagogue every Sabbath, trying to convince both Jews and Greeks.
5 When Silas and Timothy arrived from Macedonia, Paul gave his whole time to preaching the message, testifying to the Jews that Jesus is the Messiah. 6 When they opposed him and said evil things about him, he protested by shaking the dust from his clothes and saying to them, “If you are lost, you yourselves must take the blame for it! I am not responsible. From now on I will go to the Gentiles.” 7 So he left them and went to live in the house of a Gentile named Titius Justus, who worshiped God; his house was next to the synagogue. 8 Crispus, who was the leader of the synagogue, believed in the Lord, together with all his family; and many other people in Corinth heard the message, believed, and were baptized.
9 One night Paul had a vision in which the Lord said to him, “Do not be afraid, but keep on speaking and do not give up, 10 for I am with you. No one will be able to harm you, for many in this city are my people.” 11 So Paul stayed there for a year and a half, teaching the people the word of God.
12 When Gallio was made the Roman governor of Achaia, Jews there got together, seized Paul, and took him into court. 13 “This man,” they said, “is trying to persuade people to worship God in a way that is against the law!”
14 Paul was about to speak when Gallio said to the Jews, “If this were a matter of some evil crime or wrong that has been committed, it would be reasonable for me to be patient with you Jews. 15 But since it is an argument about words and names and your own law, you yourselves must settle it. I will not be the judge of such things!” 16 And he drove them out of the court. 17 They all grabbed Sosthenes, the leader of the synagogue, and beat him in front of the court. But that did not bother Gallio a bit.
The Return to Antioch
18 (F)Paul stayed on with the believers in Corinth for many days, then left them and sailed off with Priscilla and Aquila for Syria. Before sailing from Cenchreae he had his head shaved because of a vow he had taken.[b] 19 They arrived in Ephesus, where Paul left Priscilla and Aquila. He went into the synagogue and held discussions with the Jews. 20 The people asked him to stay longer, but he would not consent. 21 Instead, he told them as he left, “If it is the will of God, I will come back to you.” And so he sailed from Ephesus.
22 When he arrived at Caesarea, he went to Jerusalem and greeted the church, and then went to Antioch. 23 After spending some time there, he left and went through the region of Galatia and Phrygia, strengthening all the believers.
Apollos in Ephesus and Corinth
24 At that time a Jew named Apollos, who had been born in Alexandria, came to Ephesus. He was an eloquent speaker and had a thorough knowledge of the Scriptures. 25 He had been instructed in the Way of the Lord, and with great enthusiasm he proclaimed and taught correctly the facts about Jesus. However, he knew only the baptism of John. 26 He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him home with them and explained to him more correctly the Way of God. 27 Apollos then decided to go to Achaia, so the believers in Ephesus helped him by writing to the believers in Achaia, urging them to welcome him. When he arrived, he was a great help to those who through God's grace had become believers. 28 For with his strong arguments he defeated the Jews in public debates by proving from the Scriptures that Jesus is the Messiah.
Notas al pie
- Acts 17:18 In Greek, the feminine noun “resurrection” could be understood to be the name of a goddess.
- Acts 18:18 This refers to the Jewish custom of shaving the head as a sign that a vow has been kept.
Acts 17-18
New Revised Standard Version Updated Edition
The Uproar in Thessalonica
17 After Paul and Silas[a] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.(A) 2 And Paul went in, as was his custom, and on three Sabbath days argued with them from the scriptures,(B) 3 explaining and proving that it was necessary for the Messiah[b] to suffer and to rise from the dead and saying, “This is the Messiah,[c] Jesus whom I am proclaiming to you.”(C) 4 Some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.(D) 5 But the Jews became jealous, and with the help of some ruffians in the marketplaces they formed a mob and set the city in an uproar. While they were searching for Paul and Silas to bring them out to the assembly, they attacked Jason’s house.(E) 6 When they could not find them, they dragged Jason and some brothers and sisters before the city authorities, shouting, “These people who have been turning the world upside down have come here also,(F) 7 and Jason has entertained them as guests. They are all acting contrary to the decrees of the emperor, saying that there is another king named Jesus.”(G) 8 The people and the city officials were disturbed when they heard this, 9 and after they had taken bail from Jason and the others, they let them go.
Paul and Silas in Beroea
10 That very night the brothers and sisters sent Paul and Silas off to Beroea, and when they arrived they went to the Jewish synagogue.(H) 11 These Jews were more receptive than those in Thessalonica, for they welcomed the message very eagerly and examined the scriptures every day to see whether these things were so.(I) 12 Many of them therefore believed, including not a few Greek women and men of high standing. 13 But when the Jews of Thessalonica learned that the word of God had been proclaimed by Paul in Beroea as well, they came there, too, to stir up and incite the crowds. 14 Then the brothers and sisters immediately sent Paul away to the coast, but Silas and Timothy remained behind. 15 Those who conducted Paul brought him as far as Athens, and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left him.(J)
Paul in Athens
16 While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols.(K) 17 So he argued in the synagogue with the Jews and the devout persons and also in the marketplace[d] every day with those who happened to be there. 18 Also some Epicurean and Stoic philosophers debated with him. Some said, “What does this pretentious babbler want to say?” Others said, “He seems to be a proclaimer of foreign divinities.” (This was because he was telling the good news about Jesus and the resurrection.) 19 So they took him and brought him to the Areopagus and asked him, “May we know what this new teaching is that you are presenting? 20 It sounds rather strange to us, so we would like to know what it means.” 21 Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.
22 Then Paul stood in front of the Areopagus and said, “Athenians, I see how extremely spiritual you are in every way. 23 For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands,(L) 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things.(M) 26 From one ancestor[e] he made all peoples to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live,(N) 27 so that they would search for God[f] and perhaps fumble about for him and find him—though indeed he is not far from each one of us.(O) 28 For ‘In him we live and move and have our being’; as even some of your own poets have said,
‘For we, too, are his offspring.’(P)
29 “Since we are God’s offspring, we ought not to think that the deity is like gold or silver or stone, an image formed by the art and imagination of mortals.(Q) 30 While God has overlooked the times of human ignorance, now he commands all people everywhere to repent,(R) 31 because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”(S)
32 When they heard of the resurrection of the dead, some scoffed, but others said, “We will hear you again about this.” 33 At that point Paul left them. 34 But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris and others with them.
Paul in Corinth
18 After this Paul[g] left Athens and went to Corinth.(T) 2 There he found a Jew named Aquila from Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul[h] went to see them,(U) 3 and, because he was of the same trade, he stayed with them, and they worked together—by trade they were tentmakers.(V) 4 Every Sabbath he would argue in the synagogue and would try to convince Jews and Greeks.(W)
5 When Silas and Timothy arrived from Macedonia, Paul was occupied with proclaiming the word,[i] testifying to the Jews that the Messiah[j] was Jesus.(X) 6 When they opposed and reviled him, in protest he shook the dust from his clothes[k] and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the gentiles.”(Y) 7 Then he left the synagogue[l] and went to the house of a man named Titius[m] Justus, a worshiper of God; his house was next door to the synagogue.(Z) 8 Crispus, the official of the synagogue, became a believer in the Lord, together with all his household, and many of the Corinthians who heard Paul became believers and were baptized.(AA) 9 One night the Lord said to Paul in a vision, “Do not be afraid, but speak and do not be silent,(AB) 10 for I am with you, and no one will lay a hand on you to harm you, for there are many in this city who are my people.”(AC) 11 He stayed there a year and six months, teaching the word of God among them.
12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal. 13 They said, “This man is persuading people to worship God in ways that are contrary to the law.” 14 Just as Paul was about to speak, Gallio said to the Jews, “If it were a matter of crime or serious villainy, I would be justified in accepting the complaint of you Jews,(AD) 15 but since it is a matter of questions about words and names and your own law, see to it yourselves; I do not wish to be a judge of these matters.” 16 And he dismissed them from the tribunal. 17 Then all of them[n] seized Sosthenes, the official of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of these things.(AE)
Paul’s Return to Antioch
18 After staying there for a considerable time, Paul said farewell to the brothers and sisters and sailed for Syria, accompanied by Priscilla and Aquila. At Cenchreae he had his hair cut, for he was under a vow.(AF) 19 When they reached Ephesus, he left them there, but first he himself went into the synagogue and had a discussion with the Jews. 20 When they asked him to stay longer, he declined, 21 but on taking leave of them he said, “I[o] will return to you, if God wills.” Then he set sail from Ephesus.(AG)
22 When he had landed at Caesarea, he went up to Jerusalem[p] and greeted the church and then went down to Antioch.(AH) 23 After spending some time there he departed and went from place to place through the region of Galatia[q] and Phrygia, strengthening all the disciples.(AI)
Ministry of Apollos
24 Now there came to Ephesus a Jew named Apollos from Alexandria. He was an eloquent man, well-versed in the scriptures.(AJ) 25 He had been instructed in the Way of the Lord, and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John.(AK) 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him they took him aside and explained the Way of God to him more accurately. 27 And when he wished to cross over to Achaia, the brothers and sisters encouraged him and wrote to the disciples to welcome him. On his arrival he greatly helped those who through grace had become believers,(AL) 28 for he powerfully refuted the Jews in public, showing by the scriptures that the Messiah[r] is Jesus.(AM)
Notas al pie
- 17.1 Gk they
- 17.3 Or the Christ
- 17.3 Or the Christ
- 17.17 Or civic center
- 17.26 Gk From one; other ancient authorities read From one blood
- 17.27 Other ancient authorities read the Lord
- 18.1 Gk he
- 18.2 Gk He
- 18.5 Gk with the word
- 18.5 Or the Christ
- 18.6 Gk reviled him, he shook out his clothes
- 18.7 Gk left there
- 18.7 Other ancient authorities read Titus
- 18.17 Other ancient authorities read all the Greeks
- 18.21 Other ancient authorities read I must at all costs keep the approaching festival in Jerusalem, but I
- 18.22 Gk went up
- 18.23 Gk the Galatian region
- 18.28 Or the Christ
Acts 17-18
Complete Jewish Bible
17 After passing through Amphipolis and Apollonia, Sha’ul and Sila came to Thessalonica, where there was a synagogue. 2 According to his usual practice, Sha’ul went in; and on three Shabbats he gave them drashes from the Tanakh, 3 explaining and proving that the Messiah had to suffer and rise again from the dead, and that “this Yeshua whom I am proclaiming to you is the Messiah.” 4 Some of the Jews were persuaded and threw in their lot with Sha’ul and Sila, as did a great many of the Greek men who were “God-fearers,” and not a few of the leading women.
5 But the unbelieving Jews grew jealous; so they got together some vicious men from the riffraff hanging around in the market square, collected a crowd and started a riot in the city. They attacked Jason’s house, hoping to bring Sha’ul and Sila out to the mob. 6 But when they didn’t find them, they dragged Jason and some other brothers before the city authorities and shouted, “These men who have turned the whole world upside down have come here too! 7 And Jason has let them stay in his home! All of them are defying the decrees of the Emperor; because they assert that there is another king, Yeshua!” 8 Their words threw the crowd and the authorities into a turmoil, 9 so that only after Jason and the others had posted bond did they let them go. 10 But as soon as night fell, the brothers sent Sha’ul and Sila off to Berea.
As soon as they arrived, they went to the synagogue. 11 Now the people here were of nobler character than the ones in Thessalonica; they eagerly welcomed the message, checking the Tanakh every day to see if the things Sha’ul was saying were true. 12 Many of them came to trust, as did a number of prominent Greek women and not a few Greek men.
13 But when the unbelieving Jews of Thessalonica learned that the word of God had been proclaimed by Sha’ul in Berea as well, they went there too to make trouble and agitate the crowds. 14 The brothers sent Sha’ul away at once to go down to the seacoast, while Sila and Timothy stayed behind. 15 Sha’ul’s escort went with him as far as Athens, then left with instructions for Sila and Timothy to come as quickly as they could.
16 While Sha’ul was waiting for them in Athens, his spirit within him was disturbed at the sight of the city full of idols. 17 So he began holding discussions in the synagogue with the Jews and the “God-fearers,” and in the market square every day with the people who happened to be there.
18 Also a group of Epicurean and Stoic philosophers started meeting with him. Some asked, “What is this babbler trying to say?” Others, because he proclaimed the Good News about Yeshua and the resurrection, said, “He sounds like a propagandist for foreign gods.” 19 They took and brought him before the High Council, saying, “May we know what this new teaching is that you are presenting? 20 Some of the things we are hearing from you strike us as strange, and we would like to know what they mean.” 21 (All the Athenians and the foreigners living there used to spend their spare time talking or hearing about the latest intellectual fads.)
22 Sha’ul stood up in the Council meeting and said, “Men of Athens: I see how very religious you are in every way! 23 For as I was walking around, looking at your shrines, I even found an altar which had been inscribed, ‘To An Unknown God.’ So, the one whom you are already worshipping in ignorance — this is the one I proclaim to you.
24 “The God who made the universe and everything in it, and who is Lord of heaven and earth, does not live in man-made temples; 25 nor is he served by human hands, as if he lacked something; since it is he himself who gives life and breath and everything to everyone.
26 “From one man he made every nation living on the entire surface of the earth, and he fixed the limits of their territories and the periods when they would flourish. 27 God did this so that people would look for him and perhaps reach out and find him although in fact, he is not far from each one of us, 28 ‘for in him we live and move and exist.’ Indeed, as some of the poets among you have said, ‘We are actually his children.’ 29 So, since we are children of God, we shouldn’t suppose that God’s essence resembles gold, silver or stone shaped by human technique and imagination.
30 “In the past, God overlooked such ignorance; but now he is commanding all people everywhere to turn to him from their sins. 31 For he has set a Day when he will judge the inhabited world, and do it justly, by means of a man whom he has designated. And he has given public proof of it by resurrecting this man from the dead.”
32 At the mention of a resurrection of dead people, some began to scoff; while others said, “We want to hear you again on this subject.” 33 So Sha’ul left the meeting. 34 But some men stayed with him and came to trust, including the High Council member Dionysius; there was also a woman named Damaris; and others came to trust along with them.
18 After this, Sha’ul left Athens and went to Corinth, 2 where he met a Jewish man named Aquila, originally from Pontus but having recently come with his wife Priscilla from Italy, because Claudius had issued a decree expelling all the Jews from Rome. Sha’ul went to see them; 3 and because he had the same trade as they, making tents, he stayed on with them; and they worked together.
4 Sha’ul also began carrying on discussions every Shabbat in the synagogue, where he tried to convince both Jews and Greeks. 5 But after Sila and Timothy arrived from Macedonia, Sha’ul felt pressed by the urgency of the message and testified in depth to the Jews that Yeshua is the Messiah. 6 However when they set themselves against him and began hurling insults, he shook out his clothes and said to them, “Your blood be on your own heads! For my part, I am clean; from now on, I will go to the Goyim!”
7 So he left them and went into the home of a “God-fearer” named Titius Justus, whose house was right next door to the synagogue. 8 Crispus, the president of the synagogue, came to trust in the Lord, along with his whole household; also many of the Corinthians who heard trusted and were immersed.
9 One night, in a vision, the Lord said to Sha’ul, “Don’t be afraid, but speak right up, and don’t stop, 10 because I am with you. No one will succeed in harming you, for I have many people in this city.” 11 So Sha’ul stayed there for a year and a half, teaching them the word of God.
12 But when Gallio became the Roman governor of Achaia, the unbelieving Jews made a concerted attack on Sha’ul and took him to court, 13 saying, “This man is trying to persuade people to worship God in ways that violate the Torah.” 14 Sha’ul was just about to open his mouth, when Gallio said to the Jews, “Listen, you Jews, if this were a case of inflicted injury or a serious crime, I could reasonably be expected to hear you out patiently. 15 But since it involves questions about words and names and your own law, then you must deal with it yourselves. I flatly refuse to judge such matters.” 16 And he had them ejected from the court. 17 They all grabbed Sosthenes, the president of the synagogue, and gave him a beating in full view of the bench; but Gallio showed no concern whatever.
18 Sha’ul remained for some time, then said good-bye to the brothers and sailed off to Syria, after having his hair cut short in Cenchrea, because he had taken a vow; with him were Priscilla and Aquila.
19 They came to Ephesus, and he left them there; but he himself went into the synagogue and held dialogue with the Jews. 20 When they asked him to stay with them longer, he declined; 21 however, in his farewell he said, “God willing, I will come back to you.” Then he set sail from Ephesus.
22 After landing at Caesarea, he went up to Yerushalayim and greeted the Messianic community. Then he came down to Antioch, 23 spent some time there, and afterwards set out and passed systematically through the region of Galatia and Phrygia, strengthening all the talmidim.
24 Meanwhile, a Jewish man named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent speaker with a thorough knowledge of the Tanakh. 25 This man had been informed about the Way of the Lord, and with great spiritual fervor he spoke and taught accurately the facts about Yeshua, but he knew only the immersion of Yochanan. 26 He began to speak out boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained to him the Way of God in fuller detail. 27 When he made plans to cross over into Achaia, the brothers encouraged him and wrote the talmidim there to welcome him. On arrival, he greatly helped those who through grace had come to trust; 28 for he powerfully and conclusively refuted the unbelieving Jews in public, demonstrating by the Tanakh that Yeshua is the Messiah.
Acts 17-18
The Message
Thessalonica
17 1-3 They took the road south through Amphipolis and Apollonia to Thessalonica, where there was a community of Jews. Paul went to their meeting place, as he usually did when he came to a town, and for three Sabbaths running he preached to them from the Scriptures. He opened up the texts so they understood what they’d been reading all their lives: that the Messiah absolutely had to be put to death and raised from the dead—there were no other options—and that “this Jesus I’m introducing you to is that Messiah.”
4-5 Some of them were won over and joined ranks with Paul and Silas, among them a great many God-fearing Greeks and a considerable number of women from the aristocracy. But the hard-line Jews became furious over the conversions. Mad with jealousy, they rounded up a bunch of brawlers off the streets and soon had an ugly mob terrorizing the city as they hunted down Paul and Silas.
5-7 They broke into Jason’s house, thinking that Paul and Silas were there. When they couldn’t find them, they collared Jason and his friends instead and dragged them before the city fathers, yelling hysterically, “These people are out to destroy the world, and now they’ve shown up on our doorstep, attacking everything we hold dear! And Jason is hiding them, these traitors and turncoats who say Jesus is king and Caesar is nothing!”
8-9 The city fathers and the crowd of people were totally alarmed by what they heard. They made Jason and his friends post heavy bail and let them go while they investigated the charges.
Berea
10-12 That night, under cover of darkness, their friends got Paul and Silas out of town as fast as they could. They sent them to Berea, where they again met with the Jewish community. They were treated a lot better there than in Thessalonica. The Jews received Paul’s message with enthusiasm and met with him daily, examining the Scriptures to see if they supported what he said. A lot of them became believers, including many Greeks who were prominent in the community, women and men of influence.
13-15 But it wasn’t long before reports got back to the Thessalonian hard-line Jews that Paul was at it again, preaching the Word of God, this time in Berea. They lost no time responding, and created a mob scene there, too. With the help of his friends, Paul gave them the slip—caught a boat and put out to sea. Silas and Timothy stayed behind. The men who helped Paul escape got him as far as Athens and left him there. Paul sent word back with them to Silas and Timothy: “Come as quickly as you can!”
Athens
16 The longer Paul waited in Athens for Silas and Timothy, the angrier he got—all those idols! The city was a junkyard of idols.
17-18 He discussed it with the Jews and other like-minded people at their meeting place. And every day he went out on the streets and talked with anyone who happened along. He got to know some of the Epicurean and Stoic intellectuals pretty well through these conversations. Some of them dismissed him with sarcasm: “What a moron!” But others, listening to him go on about Jesus and the resurrection, were intrigued: “That’s a new slant on the gods. Tell us more.”
19-21 These people got together and asked him to make a public presentation over at the Areopagus, where things were a little quieter. They said, “This is a new one on us. We’ve never heard anything quite like it. Where did you come up with this anyway? Explain it so we can understand.” Downtown Athens was a great place for gossip. There were always people hanging around, natives and tourists alike, waiting for the latest tidbit on most anything.
22-23 So Paul took his stand in the open space at the Areopagus and laid it out for them. “It is plain to see that you Athenians take your religion seriously. When I arrived here the other day, I was fascinated with all the shrines I came across. And then I found one inscribed, to the god nobody knows. I’m here to introduce you to this God so you can worship intelligently, know who you’re dealing with.
24-29 “The God who made the world and everything in it, this Master of sky and land, doesn’t live in custom-made shrines or need the human race to run errands for him, as if he couldn’t take care of himself. He makes the creatures; the creatures don’t make him. Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but actually find him. He doesn’t play hide-and-seek with us. He’s not remote; he’s near. We live and move in him, can’t get away from him! One of your poets said it well: ‘We’re the God-created.’ Well, if we are the God-created, it doesn’t make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?
30-31 “God overlooks it as long as you don’t know any better—but that time is past. The unknown is now known, and he’s calling for a radical life-change. He has set a day when the entire human race will be judged and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead.”
32-34 At the phrase “raising him from the dead,” the listeners split: Some laughed at him and walked off making jokes; others said, “Let’s do this again. We want to hear more.” But that was it for the day, and Paul left. There were still others, it turned out, who were convinced then and there, and stuck with Paul—among them Dionysius the Areopagite and a woman named Damaris.
Corinth
18 1-4 After Athens, Paul went to Corinth. That is where he discovered Aquila, a Jew born in Pontus, and his wife, Priscilla. They had just arrived from Italy, part of the general expulsion of Jews from Rome ordered by Claudius. Paul moved in with them, and they worked together at their common trade of tentmaking. But every Sabbath he was at the meeting place, doing his best to convince both Jews and Greeks about Jesus.
5-6 When Silas and Timothy arrived from Macedonia, Paul was able to give all his time to preaching and teaching, doing everything he could to persuade the Jews that Jesus was in fact God’s Messiah. But no such luck. All they did was argue contentiously and contradict him at every turn. Totally exasperated, Paul had finally had it with them and gave it up as a bad job. “Have it your way, then,” he said. “You’ve made your bed; now lie in it. From now on I’m spending my time with the other nations.”
7-8 He walked out and went to the home of Titius Justus, a God-fearing man who lived right next to the Jews’ meeting place. But Paul’s efforts with the Jews weren’t a total loss, for Crispus, the meeting-place president, put his trust in the Master. His entire family believed with him.
8-11 In the course of listening to Paul, a great many Corinthians believed and were baptized. One night the Master spoke to Paul in a dream: “Keep it up, and don’t let anyone intimidate or silence you. No matter what happens, I’m with you and no one is going to be able to hurt you. You have no idea how many people I have on my side in this city.” That was all he needed to stick it out. He stayed another year and a half, faithfully teaching the Word of God to the Corinthians.
12-13 But when Gallio was governor of Achaia province, the Jews got up a campaign against Paul, hauled him into court, and filed charges: “This man is seducing people into acts of worship that are illegal.”
14-16 Just as Paul was about to defend himself, Gallio interrupted and said to the Jews, “If this was a matter of criminal conduct, I would gladly hear you out. But it sounds to me like one more Jewish squabble, another of your endless hairsplitting quarrels over religion. Take care of it on your own time. I can’t be bothered with this nonsense,” and he cleared them out of the courtroom.
17 Now the street rabble turned on Sosthenes, the new meeting-place president, and beat him up in plain sight of the court. Gallio didn’t raise a finger. He could not have cared less.
Ephesus
18 Paul stayed a while longer in Corinth, but then it was time to take leave of his friends. Saying his good-byes, he sailed for Syria, Priscilla and Aquila with him. Before boarding the ship in the harbor town of Cenchrea, he had his head shaved as part of a vow he had taken.
19-21 They landed in Ephesus, where Priscilla and Aquila got off and stayed. Paul left the ship briefly to go to the meeting place and preach to the Jews. They wanted him to stay longer, but he said he couldn’t. But after saying good-bye, he promised, “I’ll be back, God willing.”
21-22 From Ephesus he sailed to Caesarea. He greeted the church there, and then went on to Antioch, completing the journey.
23 After spending a considerable time with the Antioch Christians, Paul set off again for Galatia and Phrygia, retracing his old tracks, one town after another, putting fresh heart into the disciples.
24-26 A man named Apollos came to Ephesus. He was a Jew, born in Alexandria, Egypt, and a terrific speaker, eloquent and powerful in his preaching of the Scriptures. He was well-educated in the way of the Master and fiery in his enthusiasm. Apollos was accurate in everything he taught about Jesus up to a point, but he only went as far as the baptism of John. He preached with power in the meeting place. When Priscilla and Aquila heard him, they took him aside and told him the rest of the story.
27-28 When Apollos decided to go on to Achaia province, his Ephesian friends gave their blessing and wrote a letter of recommendation for him, urging the disciples there to welcome him with open arms. The welcome paid off: Apollos turned out to be a great help to those who had become believers through God’s immense generosity. He was particularly effective in public debate with the Jews as he brought out proof after convincing proof from the Scriptures that Jesus was in fact God’s Messiah.
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Copyright © 1998 by David H. Stern. All rights reserved.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson