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Jerusalem’s Rebellion and Redemption

What sorrow awaits rebellious, polluted Jerusalem,
    the city of violence and crime!
No one can tell it anything;
    it refuses all correction.
It does not trust in the Lord
    or draw near to its God.
Its leaders are like roaring lions
    hunting for their victims.
Its judges are like ravenous wolves at evening time,
    who by dawn have left no trace of their prey.
Its prophets are arrogant liars seeking their own gain.
    Its priests defile the Temple by disobeying God’s instructions.
But the Lord is still there in the city,
    and he does no wrong.
Day by day he hands down justice,
    and he does not fail.
    But the wicked know no shame.

“I have wiped out many nations,
    devastating their fortress walls and towers.
Their streets are now deserted;
    their cities lie in silent ruin.
There are no survivors—
    none at all.
I thought, ‘Surely they will have reverence for me now!
    Surely they will listen to my warnings.
Then I won’t need to strike again,
    destroying their homes.’
But no, they get up early
    to continue their evil deeds.
Therefore, be patient,” says the Lord.
    “Soon I will stand and accuse these evil nations.
For I have decided to gather the kingdoms of the earth
    and pour out my fiercest anger and fury on them.
All the earth will be devoured
    by the fire of my jealousy.

“Then I will purify the speech of all people,
    so that everyone can worship the Lord together.
10 My scattered people who live beyond the rivers of Ethiopia[a]
    will come to present their offerings.
11 On that day you will no longer need to be ashamed,
    for you will no longer be rebels against me.
I will remove all proud and arrogant people from among you.
    There will be no more haughtiness on my holy mountain.
12 Those who are left will be the lowly and humble,
    for it is they who trust in the name of the Lord.
13 The remnant of Israel will do no wrong;
    they will never tell lies or deceive one another.
They will eat and sleep in safety,
    and no one will make them afraid.”

14 Sing, O daughter of Zion;
    shout aloud, O Israel!
Be glad and rejoice with all your heart,
    O daughter of Jerusalem!
15 For the Lord will remove his hand of judgment
    and will disperse the armies of your enemy.
And the Lord himself, the King of Israel,
    will live among you!
At last your troubles will be over,
    and you will never again fear disaster.
16 On that day the announcement to Jerusalem will be,
    “Cheer up, Zion! Don’t be afraid!
17 For the Lord your God is living among you.
    He is a mighty savior.
He will take delight in you with gladness.
    With his love, he will calm all your fears.[b]
    He will rejoice over you with joyful songs.”

18 “I will gather you who mourn for the appointed festivals;
    you will be disgraced no more.[c]
19 And I will deal severely with all who have oppressed you.
    I will save the weak and helpless ones;
I will bring together
    those who were chased away.
I will give glory and fame to my former exiles,
    wherever they have been mocked and shamed.
20 On that day I will gather you together
    and bring you home again.
I will give you a good name, a name of distinction,
    among all the nations of the earth,
as I restore your fortunes before their very eyes.
    I, the Lord, have spoken!”

Footnotes

  1. 3:10 Hebrew Cush.
  2. 3:17 Or He will be silent in his love. Greek and Syriac versions read He will renew you with his love.
  3. 3:18 The meaning of the Hebrew for this verse is uncertain.

Jesus Heals a Man Born Blind

As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”

“It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. We must quickly carry out the tasks assigned us by the one who sent us.[a] The night is coming, and then no one can work. But while I am here in the world, I am the light of the world.”

Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing!

His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” Some said he was, and others said, “No, he just looks like him!”

But the beggar kept saying, “Yes, I am the same one!”

10 They asked, “Who healed you? What happened?”

11 He told them, “The man they call Jesus made mud and spread it over my eyes and told me, ‘Go to the pool of Siloam and wash yourself.’ So I went and washed, and now I can see!”

12 “Where is he now?” they asked.

“I don’t know,” he replied.

13 Then they took the man who had been blind to the Pharisees, 14 because it was on the Sabbath that Jesus had made the mud and healed him. 15 The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!”

16 Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.

17 Then the Pharisees again questioned the man who had been blind and demanded, “What’s your opinion about this man who healed you?”

The man replied, “I think he must be a prophet.”

18 The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. 19 They asked them, “Is this your son? Was he born blind? If so, how can he now see?”

20 His parents replied, “We know this is our son and that he was born blind, 21 but we don’t know how he can see or who healed him. Ask him. He is old enough to speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. 23 That’s why they said, “He is old enough. Ask him.”

24 So for the second time they called in the man who had been blind and told him, “God should get the glory for this,[b] because we know this man Jesus is a sinner.”

25 “I don’t know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!”

26 “But what did he do?” they asked. “How did he heal you?”

27 “Look!” the man exclaimed. “I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?”

28 Then they cursed him and said, “You are his disciple, but we are disciples of Moses! 29 We know God spoke to Moses, but we don’t even know where this man comes from.”

30 “Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? 31 We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. 32 Ever since the world began, no one has been able to open the eyes of someone born blind. 33 If this man were not from God, he couldn’t have done it.”

34 “You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue.

Spiritual Blindness

35 When Jesus heard what had happened, he found the man and asked, “Do you believe in the Son of Man?[c]

36 The man answered, “Who is he, sir? I want to believe in him.”

37 “You have seen him,” Jesus said, “and he is speaking to you!”

38 “Yes, Lord, I believe!” the man said. And he worshiped Jesus.

39 Then Jesus told him,[d] “I entered this world to render judgment—to give sight to the blind and to show those who think they see[e] that they are blind.”

40 Some Pharisees who were standing nearby heard him and asked, “Are you saying we’re blind?”

41 “If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see.

Footnotes

  1. 9:4 Other manuscripts read I must quickly carry out the tasks assigned me by the one who sent me; still others read We must quickly carry out the tasks assigned us by the one who sent me.
  2. 9:24 Or Give glory to God, not to Jesus; Greek reads Give glory to God.
  3. 9:35 Some manuscripts read the Son of God? “Son of Man” is a title Jesus used for himself.
  4. 9:38-39a Some manuscripts do not include “Yes, Lord, I believe!” the man said. And he worshiped Jesus. Then Jesus told him.
  5. 9:39b Greek those who see.

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