8 And the word of the Lord of hosts came to me, saying,

² Thus says the Lord of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath [against her enemies].

³ Thus says the Lord: I shall return to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the [faithful] City of Truth, and the mountain of the Lord of hosts, the Holy Mountain.

⁴ Thus says the Lord of hosts: Old men and old women shall again dwell in Jerusalem and sit out in the streets, every man with his staff in his hand for very [advanced] age.

⁵ And the streets of the city shall be full of boys and girls playing in its streets.

⁶ Thus says the Lord of hosts: Because it will be marvelous in the eyes of the remnant of this people in those days [in which it comes to pass], should it also be marvelous in My eyes? says the Lord of hosts.^(A)

⁷ Thus says the Lord of hosts: Behold, I will save My people from the east country and from the west [the country of the going down of the sun].^(B)

⁸ And I will bring them [home] and they shall dwell in the midst of Jerusalem; and they shall be My people, and I will be their God in truth and faithfulness and in righteousness.

⁹ Thus says the Lord of hosts: Let your hands be strong and hardened, you who in these days hear these words from the mouths of the prophets who on the day that the foundation of the house of the Lord of hosts was laid foretold that the temple should be rebuilt.

¹⁰ For before those days there was no hire for man nor any hire for beast, neither was there any peace or success to him who went out or came in because of the adversary and oppressor, for I set (let loose) all men, every one against his neighbor.

¹¹ But now [in this period since you began to build] I am not to the remnant of this people as in the former days, says the Lord of hosts.

¹² For there shall the seed produce peace and prosperity; the vine shall yield her fruit and the ground shall give its increase and the heavens shall give their dew; and I will cause the remnant of this people to inherit and possess all these things.

¹³ And as you have been a curse and a byword among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong and hardened.^(A)

¹⁴ For thus says the Lord of hosts: As I thought to bring calamity upon you when your fathers provoked Me to wrath, says the Lord of hosts, and I did not relent or revoke your sentence,

¹⁵ So again have I purposed in these days to do good to Jerusalem and to the house of Judah. Fear not!

¹⁶ These are the things that you shall do: speak every man the truth with his neighbor; render the truth and pronounce the judgment or verdict that makes for peace in [the courts at] your gates.^(B)

¹⁷ And let none of you think or imagine or devise evil or injury in your hearts against his neighbor, and love no false oath, for all these things I hate, says the Lord.

¹⁸ And the word of the Lord of hosts came to me [Zechariah], saying,

¹⁹ Thus says the Lord of hosts: The fast of the fourth month and the fast of the fifth, the fast of the seventh and the fast of the tenth, shall be to the house of Judah times of joy and gladness and cheerful, appointed seasons; therefore [in order that this may happen to you, as the condition of fulfilling the promise] love truth and peace.

²⁰ Thus says the Lord of hosts: It shall yet come to pass that there shall come [to Jerusalem] peoples and the inhabitants of many and great cities,

²¹ And the inhabitants of one city shall go to them of another, saying, Let us go speedily to pray and entreat the favor of the Lord and to seek, inquire of, and require [to meet our own most essential need] the Lord of hosts. I will go also.

²² Yes, many people and strong nations shall come to Jerusalem to seek, inquire of, and require [to fill their own urgent need] the Lord of hosts and to pray to the Lord for His favor.

²³ Thus says the Lord of hosts: In those days ten men out of all languages of the nations shall take hold of the robe of him who is a Jew, saying, Let us go with you, for we have heard that God is with you.

²⁷ And He Who searches the hearts of men knows what is in the mind of the [Holy] Spirit [what His intent is], because the Spirit intercedes and pleads [before God] in behalf of the saints according to and in harmony with God’s will.^(A)

²⁸ We are assured and know that [^[a]God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose.

²⁹ For those whom He foreknew [of whom He was ^[b]aware and ^[c]loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren.

³⁰ And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].

³¹ What then shall we say to [all] this? If God is for us, who [can be] against us? [Who can be our foe, if God is on our side?]^(B)

³² He who did not withhold or spare [even] His own Son but gave Him up for us all, will He not also with Him freely and graciously give us all [other] things?

³³ Who shall bring any charge against God’s elect [when it is] God Who justifies [that is, Who puts us in right relation to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?]

³⁴ Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us?

³⁵ Who shall ever separate us from Christ’s love? Shall suffering and affliction and tribulation? Or calamity and distress? Or persecution or hunger or destitution or peril or sword?

³⁶ Even as it is written, For Thy sake we are put to death all the day long; we are regarded and counted as sheep for the slaughter.^(C)

³⁷ Yet amid all these things we are more than conquerors ^[d]and gain a surpassing victory through Him Who loved us.

³⁸ For I am persuaded beyond doubt (am sure) that neither death nor life, nor angels nor principalities, nor things ^[e]impending and threatening nor things to come, nor powers,

³⁹ Nor height nor depth, nor anything else in all creation will be able to separate us from the love of God which is in Christ Jesus our Lord.

9 I am speaking the truth in Christ. I am not lying; my conscience [enlightened and prompted] by the Holy Spirit bearing witness with me

² That I have bitter grief and incessant anguish in my heart.

³ For I could wish that I myself were accursed and cut off and banished from Christ for the sake of my brethren and instead of them, my natural kinsmen and my fellow countrymen.^(A)

⁴ For they are Israelites, and to them belong God’s adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God’s own] promises announced.^(B)

⁵ To them belong the patriarchs, and as far as His natural descent was concerned, from them is the Christ, Who is exalted and supreme over all, God, blessed forever! Amen (so let it be).

⁶ However, it is not as though God’s Word had failed [coming to nothing]. For it is not everybody who is a descendant of Jacob (Israel) who belongs to [the true] Israel.

⁷ And they are not all the children of Abraham because they are by blood his descendants. No, [the promise was] Your descendants will be called and counted through the line of Isaac [though Abraham had an older son].^(C)

⁸ That is to say, it is not the children of the body [of Abraham] who are made God’s children, but it is the offspring to whom the promise applies that shall be counted [as Abraham’s true] descendants.

⁹ For this is what the promise said, About this time [next year] will I return and Sarah shall have a son.^(D)

¹⁰ And not only that, but this too: Rebecca conceived [two sons under exactly the same circumstances] by our forefather Isaac,

¹¹ And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God’s purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them],

¹² It was said to her that the elder [son] should serve the younger [son].^(E)

¹³ As it is written, Jacob have I loved, but Esau have I hated (held in ^[a]relative disregard in comparison with My feeling for Jacob).^(F)

¹⁴ What shall we conclude then? Is there injustice upon God’s part? Certainly not!

¹⁵ For He says to Moses, I will have mercy on whom I will have mercy and I will have compassion (pity) on whom I will have compassion.^(G)