Zechariah 7
The Voice
“Branch” is a prophetic title for the Anointed One, that royal descendant of David whom God will send to usher in a new age of justice, peace, and joy. In Zechariah’s day, the people wonder if Zerubbabel is that king. Ac cording to the prophet, God has designs on him as the one to rebuild the temple and occupy the throne, but he is not destined to reign alone as the Anointed One will. Zerubbabel reigns with Joshua, the high priest. Together they are anointed, acclaimed, and crowned leaders to watch over God’s people.
7 Two years after I saw the eight visions, on the fourth day of the ninth month (called Chislev) of the fourth year of the reign of Persian King Darius, the word of the Eternal came to me, Zechariah. 2 The situation was this: the citizens of Bethel had sent a delegation, including Sharezer and Regemmelech and his men, to seek the favor of the Eternal One 3 by questioning the priests working in the temple of the Eternal, Commander of heavenly armies, and by questioning the prophets.
Delegation: During the fifth month of every year, I fast and mourn. Should I continue separating myself from the impure world on these occasions as I have for so many years?
4 The word of the Eternal, Commander of heavenly armies came to me and told me how to address their question.
Message: 5 Ask the citizens of the land and the priests, “When you fasted and mourned during the fifth and seventh months for the last seventy years, were you really fasting for My benefit or just for yourselves? 6 When you were feasting on holy days, weren’t you just eating and drinking for yourselves instead of honoring Me? 7 Aren’t these the same directives the Eternal One gave you through the work of earlier prophets, when Jerusalem was bustling with people and prosperous, when the villages around Jerusalem throughout the south[a] and the western valleys were settled?”
8 The word of the Eternal came to me, Zechariah, again.
Message: 9 Here is what the Eternal, Commander of heavenly armies, has to say: “Dispense true justice, have mercy on others, and show all people compassion. 10 Do not take advantage of those who have lost a spouse or a parent, or those who are outsiders or poor. Don’t purpose to do evil toward your fellow Israelites.”
11 Some refused to listen. They turned their backs on this message and plugged their ears. 12 They made their hearts as hard as flint, refusing to listen to the law or the messages the Eternal, Commander of heavenly armies, sent by His Spirit and enacted through earlier prophets. That’s why His great wrath and calamity fell upon His people.
Eternal One: 13 When I called out, they chose not to hear Me, so when they called out, I returned the favor and decided not to hear them. 14 Like a sweeping tornado, I blew them throughout the nations, scattering them in distant lands where they were aliens, all alone. That’s how the land and its cities were emptied out and left so barren that no one even traveled through it. This is how your pleasant hills and valleys turned into empty lands.
Footnotes
- 7:7 Hebrew, Negev
Zechariah 7
New English Translation
The Hypocrisy of False Fasting
7 In King Darius’ fourth year, on the fourth day of Kislev, the ninth month,[a] the Lord’s message came to Zechariah. 2 Now the people of Bethel had sent Sharezer and Regem-Melech and their companions to seek the Lord’s favor 3 by asking both the priests of the temple[b] of the Lord of Heaven’s Armies and the prophets, “Should we weep in the fifth month,[c] fasting as we have done over the years?” 4 The message of the Lord of Heaven’s Armies then came to me, 5 “Speak to all the people and priests of the land as follows: ‘When you fasted and lamented in the fifth and seventh[d] months through all these seventy years, did you truly fast for me—for me, indeed? 6 And now when you eat and drink, are you not doing so for yourselves? 7 Should you not have obeyed the words that the Lord cried out through the former prophets when Jerusalem was peacefully inhabited and her surrounding cities, the Negev, and the foothills[e] were also populated?’”
8 Again the Lord’s message came to Zechariah: 9 “The Lord of Heaven’s Armies said, ‘Exercise true judgment and show brotherhood and compassion to each other. 10 You must not oppress the widow, the orphan, the resident foreigner, or the poor, nor should anyone secretly plot evil against his fellow citizen.’[f]
11 “But they refused to pay attention, turning away stubbornly and stopping their ears so they could not hear. 12 Indeed, they made their hearts as hard as diamond,[g] so that they could not obey the law of Moses[h] and the other words the Lord of Heaven’s Armies had sent by his Spirit through the former prophets. Therefore, the Lord of Heaven’s Armies poured out great wrath.
13 “‘Just as I[i] called out, but they would not obey, so they will call out, but I will not listen,’ the Lord of Heaven’s Armies says. 14 ‘Rather, I will sweep them away in a storm into all the nations they are not familiar with.’ Thus the land became desolate because of them, with no one crossing through or returning, for they had made the fruitful[j] land a waste.”
Footnotes
- Zechariah 7:1 sn The fourth day of Kislev, the ninth month would be December 7, 518 b.c., 22 months after the previous eight visions.
- Zechariah 7:3 tn Heb “house” (so NAB, NIV, NRSV).
- Zechariah 7:3 sn This lamentation marked the occasion of the destruction of Solomon’s temple on August 14, 586 b.c., almost exactly 70 years earlier (cf. 2 Kgs 25:8).
- Zechariah 7:5 tn The seventh month apparently refers to the anniversary of the assassination of Gedaliah, governor of Judah (Jer 40:13-14; 41:1), in approximately 581 b.c.
- Zechariah 7:7 sn The foothills (שְׁפֵלָה, shephelah) are the region between the Judean hill country and the Mediterranean coastal plain.
- Zechariah 7:10 tn Heb “brother.” The Hebrew term ‘akh (אָח) may refer to a brother, relative, fellow countryman, or companion.sn Cf. Exod 22:21; Lev 19:33-34; Deut 10:18-19; 24:14, 17; 27:19.
- Zechariah 7:12 tn The Hebrew term שָׁמִיר (shamir) means literally “hardness” and since it is said in Ezek 3:9 to be harder than flint, many scholars suggest that it refers to diamond. It is unlikely that diamond was known to ancient Israel, however, so probably a hard stone like emery or corundum is in view. The translation nevertheless uses “diamond” because in modern times it has become proverbial for its hardness. A number of English versions use “flint” here (e.g., NASB, NIV).
- Zechariah 7:12 tn Heb “Torah”; the five books of Moses that make up the Pentateuch.
- Zechariah 7:13 tn Heb “he.” Since the third person pronoun refers to the Lord, it has been translated as a first person pronoun (“I”) to accommodate English style, which typically does not exhibit switches between persons of pronouns in the same immediate context as Hebrew does.
- Zechariah 7:14 tn Or “desirable”; traditionally “pleasant” (so many English versions; cf. TEV “This good land”).
Zechariah 7
EasyEnglish Bible
God wants people to be fair and kind
7 The Lord spoke to Zechariah when Darius had been king for four years. It was the fourth day of the ninth month. The name of the month was Kislev. 2 Then the people in Bethel sent Sharezer and Regem-Melech and their men to Jerusalem. They came to ask the Lord to help them. 3 They came to the house of the Lord Almighty to speak to the priests and to the prophets. They asked, ‘Should we cry and not eat our food in the fifth month? We have done this for many years.’[a]
4 The Lord Almighty spoke to me. 5 He said, ‘Say this to all the people in this country and to the priests: “You lived in Babylon for many years. You ate no food and you were sad in the fifth month and in the seventh month. But you did not do this for me. 6 You ate and you drank. But you ate and you drank for yourselves. 7 These are the words that I, the Lord, spoke by my prophets in past years. At that time, the people in Jerusalem lived without trouble. Many rich people lived in Jerusalem. People in the Negev region in the south and in the low hills in the west also lived safely.” ’
8 The Lord spoke again to Zechariah. He said, 9 ‘The Lord Almighty has said, “Be sure that you are fair to all people. Be kind to each other. 10 Do not cheat widows or children who have no family. Do not cheat foreigners or poor people. Do not think secretly of ways to hurt each other.”
11 But the people would not listen and they turned away. They put their hands over their ears, because they did not want to hear. 12 They decided that they would not listen to God's rules or to the messages from the prophets. But the Lord Almighty had sent those messages by His Spirit. So I, the Lord Almighty, was very angry.
13 When I spoke to them, they did not listen. So when they prayed to me, I did not listen to them, says the Lord Almighty. 14 As a storm takes things away, I took my people away to strange countries. The country that they left became an empty country. Nobody lived in it. That is how they made the good country an empty country.’
Footnotes
- 7:3 These people wanted to be in Jerusalem, but for 70 years they had to live in Babylon.
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