6 And again I lifted up my eyes and saw, and behold, four chariots came out from between two mountains; and the mountains were mountains of firm, immovable bronze.

² The first chariot had red or bay horses, the second chariot had black horses,

³ The third chariot had white horses, and the fourth chariot had dappled, active, and strong horses.

⁴ Then I said to the angel who talked with me, What are these, my lord?

⁵ And the angel answered me, These are the four winds or spirits of the heavens, which go forth from presenting themselves before the Lord of all the earth.^(A)

⁶ The chariot with the black horses is going forth into the north country, and the white ones are going forth after them [because there are two northern powers to overcome], and the dappled ones are going forth toward the south country.

⁷ And [the chariots with] the strong [horses] went forth and sought to go that they might patrol the earth. And [the Lord] said to them, Go, walk to and fro through the earth and patrol it. So they walked about through the earth [watching and protecting it].

⁸ Then He summoned me and said to me, Behold, these that go toward the north country have quieted My Spirit [of wrath] and have caused it to rest in the north country.

⁹ And the word of the Lord came to me, saying,

¹⁰ Accept donations and offerings from these [as representatives of the] exiles, from Heldai, from Tobijah, and from Jedaiah, who have come from Babylon; and come the same day and go to the house of Josiah the son of Zephaniah.

¹¹ Yes, take from them silver and gold, and make crowns and set [one] upon the head of Joshua the son of Jehozadak, the high priest,

¹² And say to him, Thus says the Lord of hosts: [You, Joshua] behold (look at, keep in sight, watch) the Man [the Messiah] whose name is the Branch, for He shall grow up in His place and He shall build the [true] temple of the Lord.^(B)

¹³ Yes, [you are building a temple of the Lord, but] it is He Who shall build the [true] temple of the Lord, and He shall bear the honor and glory [as of the only begotten of the Father] and shall sit and rule upon His throne. And He shall be a ^[a]Priest upon His throne, and the counsel of peace shall be between the two [offices—Priest and King].^(C)

¹⁴ And the [other] crown shall be [credited] to Helem (Heldai), to Tobijah, and to Jedaiah, and to the kindness and favor of Josiah the son of Zephaniah, and shall be in the temple of the Lord for a reminder and memorial.^(D)

¹⁵ And those who are far off shall come and help build the temple of the Lord, and you shall know (recognize and understand) that the Lord sent me [Zechariah] to you. And [your part in this] shall come to pass if you will diligently obey the voice of the Lord your God.

7 And in the fourth year of the reign of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, Chislev.

² Now the people of Bethel had sent Sharezer and Regem-melech and their men to pray and entreat the favor of the Lord

³ And to speak to the priests of the house of the Lord of hosts and to the prophets, saying, [Now that I am returned from exile] should I weep in the fifth month, separating myself as I have done these so many years [in Babylon]?

⁴ Then came the word of the Lord of hosts to me [Zechariah], saying,

⁵ Speak to all the people of the land and to the priests, saying, When you fasted and mourned in the fifth and seventh months, even those seventy years you were in exile, was it for Me that you fasted, for Me?

⁶ And when you ate and when you drank, did you not eat for yourselves and drink for yourselves?

⁷ Should you not hear the words which the Lord cried by the former prophets when Jerusalem was inhabited and in prosperity with her cities round about her, and the South (the Negeb) and the lowlands were inhabited?

⁸ And the word of the Lord came to Zechariah, saying,

⁹ Thus has the Lord of hosts spoken: Execute true judgment and show mercy and kindness and tender compassion, every man to his brother;

¹⁰ And oppress not the widow or the fatherless, the temporary resident or the poor, and let none of you devise or imagine or think evil against his brother in your heart.

¹¹ But they refused to listen and turned a rebellious and stubborn shoulder and made heavy and dull their ears that they might not hear.

¹² Yes, they made their hearts as an adamant stone or diamond point, lest they should hear the law and the words which the Lord of hosts had sent by His Spirit through the former prophets. Therefore there came great wrath from the Lord of hosts.

¹³ So it came to pass that as He cried and they would not hear [He said], So they shall cry and I will not answer, says the Lord of hosts,

¹⁴ But I will scatter them with a whirlwind among all the nations whom they know not and who know not them. Thus the land was desolate after they had gone, so that no man passed through or returned, for they [the Jews by their sins] had [caused to be] laid waste and forsaken the pleasant land (the land of desire).

8 Therefore, [there is] now no condemnation (no adjudging guilty of wrong) for those who are in Christ Jesus, who live [and] walk not after the dictates of the flesh, but after the dictates of the Spirit.^(A)

² For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has freed me from the law of sin and of death.

³ For God has done what the Law could not do, [its power] being weakened by the flesh [^[a]the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [^[b]subdued, overcame, ^[c]deprived it of its power over all who accept that sacrifice],^(B)

⁴ So that the righteous and just requirement of the Law might be fully met in us who live and move not in the ways of the flesh but in the ways of the Spirit [our lives governed not by the standards and according to the dictates of the flesh, but controlled by the Holy Spirit].

⁵ For those who are according to the flesh and are controlled by its unholy desires set their minds on and ^[d]pursue those things which gratify the flesh, but those who are according to the Spirit and are controlled by the desires of the Spirit set their minds on and ^[e]seek those things which gratify the [Holy] Spirit.

⁶ Now the mind of the flesh [which is sense and reason without the Holy Spirit] is death [death that ^[f]comprises all the miseries arising from sin, both here and hereafter]. But the mind of the [Holy] Spirit is life and [soul] peace [both now and forever].

⁷ [That is] because the mind of the flesh [with its carnal thoughts and purposes] is hostile to God, for it does not submit itself to God’s Law; indeed it cannot.

⁸ So then those who are living the life of the flesh [catering to the appetites and impulses of their carnal nature] cannot please or satisfy God, or be acceptable to Him.

⁹ But you are not living the life of the flesh, you are living the life of the Spirit, if the [Holy] Spirit of God [really] dwells within you [directs and controls you]. But if anyone does not possess the [Holy] Spirit of Christ, he is none of His [he does not belong to Christ, is not truly a child of God].^(C)

¹⁰ But if Christ lives in you, [then although] your [natural] body is dead by reason of sin and guilt, the spirit is alive because of [the] righteousness [that He imputes to you].

¹¹ And if the Spirit of Him Who raised up Jesus from the dead dwells in you, [then] He Who raised up Christ Jesus from the dead will also restore to life your mortal (short-lived, perishable) bodies through His Spirit Who dwells in you.

¹² So then, brethren, we are debtors, but not to the flesh [we are not obligated to our carnal nature], to live [a life ruled by the standards set up by the dictates] of the flesh.

¹³ For if you live according to [the dictates of] the flesh, you will surely die. But if through the power of the [Holy] Spirit you are [habitually] putting to death (making extinct, deadening) the [evil] deeds prompted by the body, you shall [really and genuinely] live forever.

¹⁴ For all who are led by the Spirit of God are sons of God.

¹⁵ For [the Spirit which] you have now received [is] not a spirit of slavery to put you once more in bondage to fear, but you have received the Spirit of adoption [the Spirit producing sonship] in [the bliss of] which we cry, Abba (Father)! Father!

¹⁶ The Spirit Himself [thus] testifies together with our own spirit, [assuring us] that we are children of God.

¹⁷ And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory.

¹⁸ [But what of that?] For I consider that the sufferings of this present time (this present life) are not worth being compared with the glory that is about to be revealed to us and in us and ^[a]for us and ^[b]conferred on us!

¹⁹ For [even the whole] creation (all nature) waits expectantly and longs earnestly for God’s sons to be made known [waits for the revealing, the disclosing of their sonship].

²⁰ For the creation (nature) was subjected to ^[c]frailty (to futility, condemned to frustration), not because of some intentional fault on its part, but by the will of Him Who so subjected it—[yet] with the hope^(A)

²¹ That nature (creation) itself will be set free from its bondage to decay and corruption [and gain an entrance] into the glorious freedom of God’s children.

²² We know that the whole creation [of irrational creatures] has been moaning together in the pains of labor until now.^(B)

²³ And not only the creation, but we ourselves too, who have and enjoy the firstfruits of the [Holy] Spirit [a foretaste of the blissful things to come] groan inwardly as we wait for the redemption of our bodies [from sensuality and the grave, which will reveal] our adoption (our manifestation as God’s sons).

²⁴ For in [this] hope we were saved. But hope [the object of] which is seen is not hope. For how can one hope for what he already sees?

²⁵ But if we hope for what is still unseen by us, we wait for it with patience and composure.

²⁶ So too the [Holy] Spirit comes to our aid and bears us up in our weakness; for we do not know what prayer to offer nor how to offer it worthily as we ought, but the Spirit Himself goes to meet our supplication and pleads in our behalf with unspeakable yearnings and groanings too deep for utterance.