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Zechariah 1
New English Translation
Zechariah 1
New English Translation
Introduction
1 In the eighth month of Darius’[a] second year,[b] the Lord’s message came to the prophet Zechariah,[c] son of Berechiah son of Iddo:
2 “The Lord was very angry with your ancestors.[d] 3 Therefore say to the people:[e] The Lord of Heaven’s Armies[f] says, ‘Turn[g] to me,’ says the Lord of Heaven’s Armies, ‘and I will turn to you,’ says the Lord of Heaven’s Armies. 4 Do not be like your ancestors, to whom the former prophets called out, saying, ‘This is what the Lord of Heaven’s Armies has said, “Turn now from your evil wickedness.”’ But they would by no means obey me, says the Lord. 5 As for your ancestors, where are they? And did the prophets live forever? 6 But have my words and statutes, which I commanded my servants the prophets, not outlived your fathers?[h] Then they paid attention[i] and confessed, ‘The Lord of Heaven’s Armies has indeed done what he said he would do to us, because of our sinful ways.’”
The Introduction to the Visions
7 On the twenty-fourth day of the eleventh month, the month Shebat, in Darius’ second year,[j] the Lord’s message came to the prophet Zechariah son of Berechiah son of Iddo:
The Content of the First Vision
8 I was attentive that night and saw a man seated[k] on a red horse that stood among some myrtle trees[l] in the ravine. Behind him were red, sorrel,[m] and white horses.
The Interpretation of the First Vision
9 Then I asked one nearby, “What are these, sir?” The angelic messenger[n] who replied to me said, “I will show you what these are.” 10 Then the man standing among the myrtle trees spoke up and said, “These are the ones whom the Lord has sent to walk about[o] on the earth.” 11 The riders then agreed with the angel of the Lord,[p] who was standing among the myrtle trees, “We have been walking about on the earth, and now everything is at rest and quiet.” 12 The angel of the Lord then asked, “O Lord of Heaven’s Armies,[q] how long before you have compassion on Jerusalem and the other cities of Judah that you have been so angry with for these seventy years?”[r] 13 The Lord then addressed good, comforting words to the angelic messenger who was speaking to me. 14 Turning to me, the messenger then said, “Cry out that the Lord of Heaven’s Armies says, ‘I am very much moved[s] for Jerusalem and for Zion. 15 But I am greatly displeased with the nations that take my grace for granted.[t] I was a little displeased with them, but they have only made things worse for themselves.
The Oracle of Response
16 “‘Therefore,’ this is what the Lord has said, ‘I have become compassionate[u] toward Jerusalem and will rebuild my temple[v] in it,’ says the Lord of Heaven’s Armies. ‘Once more a surveyor’s measuring line will be stretched out over Jerusalem.’ 17 Speak up again with the message of the Lord of Heaven’s Armies: ‘My cities will once more overflow with prosperity, and once more the Lord will comfort Zion and validate his choice of Jerusalem.’”
Vision Two: The Four Horns
18 (2:1)[w] Once again I looked and this time I saw four horns. 19 So I asked the angelic messenger[x] who spoke with me, “What are these?” He replied, “These are the horns[y] that have scattered Judah, Israel, and Jerusalem.” 20 Next the Lord showed me four blacksmiths.[z] 21 I asked, “What are these going to do?” He answered, “These horns are the ones that have scattered Judah so that there is no one to be seen.[aa] But the blacksmiths have come to terrify Judah’s enemies[ab] and cut off the horns of the nations that have thrust themselves against the land of Judah in order to scatter its people.”[ac]
Footnotes
- Zechariah 1:1 sn Darius is Darius Hystaspes, king of Persia from 522-486 b.c.
- Zechariah 1:1 sn The eighth month of Darius’ second year was late October—late November, 520 b.c., by the modern (Julian) calendar. This is two months later than the date of Haggai’s first message to the same community (cf. Hag 1:1).
- Zechariah 1:1 sn Both Ezra (5:1; 6:14) and Nehemiah (12:16) speak of Zechariah as a son of Iddo only. A probable explanation is that Zechariah’s actual father Berechiah had died and the prophet was raised by his grandfather Iddo. The “Zechariah son of Barachiah” of whom Jesus spoke (Matt 23:35; Luke 11:51) was probably the martyred prophet by that name who may have been a grandson of the priest Jehoiada (2 Chr 24:20-22).
- Zechariah 1:2 tn Heb “fathers” (so KJV, NAB); NIV “forefathers” (also in vv. 4, 5).
- Zechariah 1:3 tn Heb “to them”; the referent (the people) has been specified in the translation for clarity.
- Zechariah 1:3 sn The epithet Lord of Heaven’s Armies occurs frequently as a divine title throughout Zechariah (53 times total). This name (יְהוָה צְבָאוֹת, yehvah tsevaʾot), traditionally translated “Lord of hosts” (so KJV, NAB, NASB; cf. NIV, NLT “Lord Almighty”; NCV, CEV “Lord All-Powerful”), emphasizes the majestic sovereignty of the Lord, an especially important concept in the postexilic world of great human empires and rulers. For a thorough study of the divine title, see T. N. D. Mettinger, In Search of God, 123-57.
- Zechariah 1:3 tn The Hebrew verb שׁוּב (shuv) is common in covenant contexts. To turn from the Lord is to break the covenant and to turn to him (i.e., to repent) is to renew the covenant relationship (cf. 2 Kgs 17:13).
- Zechariah 1:6 tc BHS suggests אֶתְכֶם (ʾetkhem, “you”) for the MT אֲבֹתֵיכֶם (ʾavotekhem, “your fathers”) to harmonize with v. 4. In v. 4 the ancestors would not turn but in v. 6 they appear to have done so. The subject in v. 6, however, is to be construed as Zechariah’s own listeners.
- Zechariah 1:6 tn Heb “they turned” (so ASV). Many English versions have “they repented” here; cf. CEV “they turned back to me.”
- Zechariah 1:7 sn The twenty-fourth day of the eleventh month…in Darius’ second year was February 15, 519 b.c.
- Zechariah 1:8 tn Heb “riding,” but since this verb in English is usually associated with horses in motion rather than standing still, the translation uses “seated.” Cf. NAB “the driver of a red horse.”
- Zechariah 1:8 tc The LXX presupposes הֶהָרִים (heharim, “mountains”) rather than the MT הַהֲדַסִּים (hahadassim, “myrtles”), probably because of reference to the ravine. The MT reading is preferred and is followed by most English versions.
- Zechariah 1:8 sn The Hebrew שְׂרֻקִּים (seruqqim) means “red” (cf. NIV, NCV, NLT “brown”). English translations such as “speckled” (KJV) or “dappled” (TEV) are based on the reading of the LXX ψαροί (psaroi) that attempts to bring the color of this horse into conformity with those described in Zech 6:2-3. However, since these are two different and unrelated visions, this is a methodological fallacy.
- Zechariah 1:9 tn Heb “messenger” or “angel” (מַלְאָךְ, malʾakh). This being appears to serve as an interpreter to the prophet (cf. vv. 13, 14).
- Zechariah 1:10 sn The stem used here (Hitpael) with the verb “walk” (הָלַךְ, halakh) suggests the exercise of dominion (cf. Gen 13:17; Job 1:7; 2:2-3; Ezek 28:14; Zech 6:7). The Lord is here about to claim sovereignty over the nations. Cf. NAB, NASB, NRSV, NLT “to patrol”; TEV “to go and inspect.”
- Zechariah 1:11 sn The angel of the Lord is a special being who throughout the OT represents God himself and on occasion almost approaches divine hypostatization or incarnation (cf. Gen 18:2, 13, 17, 22; Exod 23:20-21; Josh 5:13-15; Judg 6:11-24; 13:2-20).
- Zechariah 1:12 sn Note that here the angel of the Lord is clearly distinct from the Lord who rules over all himself.
- Zechariah 1:12 sn The seventy years refers to the predicted period of Babylonian exile, a period with flexible beginning and ending points depending on the particular circumstances in view (cf. Jer 25:1; 28:1; 29:10; Dan 9:2). Here the end of the seventy years appears to be marked by the completion of the temple in 516 b.c., exactly seventy years after its destruction in 586.
- Zechariah 1:14 tn Heb “jealous for” (so KJV, ASV); NIV, NRSV “very jealous for”; CEV “very protective of.” The meaning is that Jerusalem/Zion is the special object of God’s grace and purposes. This results in his unusual protection of his people, a protection not accorded others with whom he does not have such a close relationship.
- Zechariah 1:15 tn Or “the nations that are at ease” (so ASV, NRSV). The Hebrew word in question is שַׁאֲנָן (shaʾanan) which has the idea of a careless, even arrogant attitude (see BDB 983 s.v. שַׁאֲנָן); cf. NAB “the complacent nations.” Here it suggests that the nations take for granted that God will never punish them just because he hasn’t already done so. Thus they presume on the grace and patience of the Lord. The translation attempts to bring out this nuance rather than the more neutral renderings of TEV “nations that enjoy quiet and peace” or NLT “enjoy peace and security.”
- Zechariah 1:16 tn Heb “I have turned in compassion.” This suggests that the Lord has responded to the “turning” (i.e., repentance) of the people (v. 6) and now, with great love and forgiveness, allows construction of the temple to proceed.
- Zechariah 1:16 tn Heb “house.”
- Zechariah 1:18 sn This marks the beginning of ch. 2 in the Hebrew text. Beginning with 1:18, the verse numbers through 2:13 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 1:18 ET = 2:1 HT, 1:19 ET = 2:2 HT, 1:20 ET = 2:3 HT, 1:21 ET = 2:4 HT, 2:1 ET = 2:5 HT, etc., through 2:13 ET = 2:17 HT. From 3:1 the verse numbers in the English Bible and the Hebrew Bible are again the same.
- Zechariah 1:19 tn See the note on the expression “angelic messenger” in v. 9.
- Zechariah 1:19 sn An animal’s horn is a common OT metaphor for military power (Pss 18:2; 75:10; Jer 48:25; Mic 4:13). The fact that there are four horns here (as well as four blacksmiths, v. 20) shows a correspondence to the four horses of v. 8 which go to four parts of the world, i.e., the whole world.
- Zechariah 1:20 tn Heb “craftsmen” (so NASB, NIV; KJV “carpenters”), a generic term which can mean “metalworker, smith, armorer” (HALOT 358 s.v. חָרָשׁ). “Blacksmiths” was chosen for the present translation because of its relative familiarity among contemporary English readers.sn The horns are perhaps made of iron, the strongest of all metals known to the ancient Near Eastern world, since military activity is implied in the context. Only blacksmiths can cut the horns off. If the horns represent oppressive nations, the blacksmiths must represent deliverers whom the Lord raises up, kings like Cyrus of Persia (cf. Isa 54:16).
- Zechariah 1:21 tn Heb “so that no man lifts up his head.”
- Zechariah 1:21 tn Heb “terrify them”; the referent (Judah’s enemies) has been specified in the translation for clarity.
- Zechariah 1:21 tn Heb “to scatter it.” The word “people” has been supplied in the translation for clarity.
Zechariah 1
The Message
Zechariah 1
The Message
1 1-4 In the eighth month of the second year in the reign of Darius, God’s Message came to the prophet Zechariah son of Berechiah, son of Iddo: “God was very angry with your ancestors. So give to the people this Message from God-of-the-Angel-Armies: ‘Come back to me and I’ll come back to you. Don’t be like your parents. The old-time prophets called out to them, “A Message from God-of-the-Angel-Armies: Leave your evil life. Quit your evil practices.” But they ignored everything I said to them, stubbornly refused to listen.’
5-6 “And where are your ancestors now? Dead and buried. And the prophets who preached to them? Also dead and buried. But the Message that my servants the prophets spoke, that isn’t dead and buried. That Message did its work on your ancestors, did it not? It woke them up and they came back, saying, ‘He did what he said he would do, sure enough. We didn’t get by with a thing.’”
First Vision: Four Riders
7 On the twenty-fourth day of the eleventh month in the second year of the reign of Darius, the Message of God was given to the prophet Zechariah son of Berechiah, son of Iddo:
8 One night I looked out and saw a man astride a red horse. He was in the shadows in a grove of birches. Behind him were more horses—a red, a chestnut, and a white.
9 I said, “Sir, what are these horses doing here? What’s the meaning of this?”
The Angel-Messenger said, “Let me show you.”
10 Then the rider in the birch grove spoke up, “These are the riders that God sent to check things out on earth.”
11 They reported their findings to the Angel of God in the birch grove: “We have looked over the whole earth and all is well. Everything’s under control.”
12 The Angel of God reported back, “O God-of-the-Angel-Armies, how long are you going to stay angry with Jerusalem and the cities of Judah? When are you going to let up? Isn’t seventy years long enough?”
13-15 God reassured the Angel-Messenger—good words, comforting words—who then addressed me: “Tell them this. Tell them that God-of-the-Angel-Armies has spoken. This is God’s Message: ‘I care deeply for Jerusalem and Zion. I feel very possessive of them. But I’m thoroughly angry with the godless nations that act as if they own the whole world. I was only moderately angry earlier, but now they’ve gone too far. I’m going into action.
16-17 “‘I’ve come back to Jerusalem, but with compassion this time.’
This is God speaking.
‘I’ll see to it that my Temple is rebuilt.’
A Decree of God-of-the-Angel-Armies!
‘The rebuilding operation is already staked out.’
Say it again—a Decree of God-of-the-Angel-Armies:
‘My cities will prosper again,
God will comfort Zion again,
Jerusalem will be back in my favor again.’”
Second Vision: Four Horns and Four Blacksmiths
18 I looked up, and was surprised by another vision: four horns!
19 I asked the Messenger-Angel, “And what’s the meaning of this?”
He said, “These are the powers that have scattered Judah, Israel, and Jerusalem abroad.”
20 Then God expanded the vision to include four blacksmiths.
21 I asked, “And what are these all about?”
He said, “Since the ‘horns’ scattered Judah so badly that no one had any hope left, these blacksmiths have arrived to combat the horns. They’ll dehorn the godless nations who used their horns to scatter Judah to the four winds.”
Zechariah 1
New International Version
Zechariah 1
New International Version
A Call to Return to the Lord
1 In the eighth month of the second year of Darius,(A) the word of the Lord came to the prophet Zechariah(B) son of Berekiah,(C) the son of Iddo:(D)
2 “The Lord was very angry(E) with your ancestors. 3 Therefore tell the people: This is what the Lord Almighty says: ‘Return(F) to me,’ declares the Lord Almighty, ‘and I will return to you,’(G) says the Lord Almighty. 4 Do not be like your ancestors,(H) to whom the earlier prophets(I) proclaimed: This is what the Lord Almighty says: ‘Turn from your evil ways(J) and your evil practices.’ But they would not listen or pay attention to me,(K) declares the Lord.(L) 5 Where are your ancestors now? And the prophets, do they live forever? 6 But did not my words(M) and my decrees, which I commanded my servants the prophets, overtake your ancestors?(N)
“Then they repented and said, ‘The Lord Almighty has done to us what our ways and practices deserve,(O) just as he determined to do.’”(P)
The Man Among the Myrtle Trees
7 On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo.(Q)
8 During the night I had a vision, and there before me was a man mounted on a red(R) horse. He was standing among the myrtle trees in a ravine. Behind him were red, brown and white horses.(S)
9 I asked, “What are these, my lord?”
The angel(T) who was talking with me answered, “I will show you what they are.”(U)
10 Then the man standing among the myrtle trees explained, “They are the ones the Lord has sent to go throughout the earth.”(V)
11 And they reported to the angel of the Lord(W) who was standing among the myrtle trees, “We have gone throughout the earth and found the whole world at rest and in peace.”(X)
12 Then the angel of the Lord said, “Lord Almighty, how long(Y) will you withhold mercy(Z) from Jerusalem and from the towns of Judah,(AA) which you have been angry with these seventy(AB) years?” 13 So the Lord spoke(AC) kind and comforting words(AD) to the angel who talked with me.(AE)
14 Then the angel who was speaking to me said, “Proclaim this word: This is what the Lord Almighty says: ‘I am very jealous(AF) for Jerusalem and Zion, 15 and I am very angry with the nations that feel secure.(AG) I was only a little angry,(AH) but they went too far with the punishment.’(AI)
16 “Therefore this is what the Lord says: ‘I will return(AJ) to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line(AK) will be stretched out over Jerusalem,’ declares the Lord Almighty.(AL)
17 “Proclaim further: This is what the Lord Almighty says: ‘My towns will again overflow with prosperity, and the Lord will again comfort(AM) Zion and choose(AN) Jerusalem.’”(AO)
Four Horns and Four Craftsmen
18 Then I looked up, and there before me were four horns. 19 I asked the angel who was speaking to me, “What are these?”
He answered me, “These are the horns(AP) that scattered Judah, Israel and Jerusalem.”
20 Then the Lord showed me four craftsmen. 21 I asked, “What are these coming to do?”
He answered, “These are the horns that scattered Judah so that no one could raise their head, but the craftsmen have come to terrify them and throw down these horns of the nations who lifted up their horns(AQ) against the land of Judah to scatter its people.”[a](AR)
Footnotes
- Zechariah 1:21 In Hebrew texts 1:18-21 is numbered 2:1-4.
Zechariah 1
New King James Version
Zechariah 1
New King James Version
A Call to Repentance(A)
1 In the eighth month (B)of the second year of Darius, the word of the Lord came (C)to Zechariah the son of Berechiah, the son of (D)Iddo the prophet, saying, 2 “The Lord has been very angry with your fathers. 3 Therefore say to them, ‘Thus says the Lord of hosts: “Return (E)to Me,” says the Lord of hosts, “and I will return to you,” says the Lord of hosts. 4 “Do not be like your fathers, (F)to whom the former prophets preached, saying, ‘Thus says the Lord of hosts: (G)“Turn now from your evil ways and your evil deeds.” ’ But they did not hear nor heed Me,” says the Lord.
5 “Your fathers, where are they?
And the prophets, do they live forever?
6 Yet surely (H)My words and My statutes,
Which I commanded My servants the prophets,
Did they not overtake your fathers?
“So they returned and said:
(I)‘Just as the Lord of hosts determined to do to us,
According to our ways and according to our deeds,
So He has dealt with us.’ ” ’ ”
Vision of the Horses
7 On the twenty-fourth day of the eleventh month, which is the month Shebat, in the second year of Darius, the word of the Lord came to Zechariah the son of Berechiah, the son of Iddo the prophet: 8 I saw by night, and behold, (J)a man riding on a red horse, and it stood among the myrtle trees in the hollow; and behind him were (K)horses: red, sorrel, and white. 9 Then I said, (L)“My lord, what are these?” So the angel who talked with me said to me, “I will show you what they are.”
10 And the man who stood among the myrtle trees answered and said, (M)“These are the ones whom the Lord has sent to walk to and fro throughout the earth.”
11 (N)So they answered the Angel of the Lord, who stood among the myrtle trees, and said, “We have walked to and fro throughout the earth, and behold, all the earth is [a]resting quietly.”
The Lord Will Comfort Zion
12 Then the Angel of the Lord answered and said, “O Lord of hosts, (O)how long will You not have mercy on Jerusalem and on the cities of Judah, against which You were angry (P)these seventy years?”
13 And the Lord answered the angel who talked to me, with (Q)good and comforting words. 14 So the angel who spoke with me said to me, [b]“Proclaim, saying, ‘Thus says the Lord of hosts:
“I am (R)zealous[c] for Jerusalem
And for Zion with great [d]zeal.
15 I am exceedingly angry with the nations at ease;
For (S)I was a little angry,
And they helped—but with evil intent.”
16 ‘Therefore thus says the Lord:
(T)“I am returning to Jerusalem with mercy;
My (U)house (V)shall be built in it,” says the Lord of hosts,
“And (W)a surveyor’s line shall be stretched out over Jerusalem.” ’
17 “Again proclaim, saying, ‘Thus says the Lord of hosts:
“My cities shall again [e]spread out through prosperity;
(X)The Lord will again comfort Zion,
And (Y)will again choose Jerusalem.” ’ ”
Vision of the Horns
18 Then I raised my eyes and looked, and there were four (Z)horns. 19 And I said to the angel who talked with me, “What are these?”
So he answered me, (AA)“These are the [f]horns that have scattered Judah, Israel, and Jerusalem.”
20 Then the Lord showed me four craftsmen. 21 And I said, “What are these coming to do?”
So he said, “These are the (AB)horns that scattered Judah, so that no one could lift up his head; but [g]the craftsmen are coming to terrify them, to cast out the horns of the nations that (AC)lifted up their horn against the land of Judah to scatter it.”
Footnotes
- Zechariah 1:11 Lit. sitting and quiet
- Zechariah 1:14 Lit. Cry out
- Zechariah 1:14 Or jealous
- Zechariah 1:14 Or jealousy
- Zechariah 1:17 Or overflow with good
- Zechariah 1:19 Kingdoms or powers
- Zechariah 1:21 Lit. these
New English Translation (NET)
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The Message (MSG)
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New International Version (NIV) 
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New King James Version (NKJV) 
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.