In the eighth month, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

The Lord hath been sore displeased with your fathers.

Therefore say thou unto them, Thus saith the Lord of hosts; Turn ye unto me, saith the Lord of hosts, and I will turn unto you, saith the Lord of hosts.

Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.

Your fathers, where are they? and the prophets, do they live for ever?

But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.

Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.

10 And the man that stood among the myrtle trees answered and said, These are they whom the Lord hath sent to walk to and fro through the earth.

11 And they answered the angel of the Lord that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

12 Then the angel of the Lord answered and said, O Lord of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

13 And the Lord answered the angel that talked with me with good words and comfortable words.

14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the Lord of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.

15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.

16 Therefore thus saith the Lord; I am returned to Jerusalem with mercies: my house shall be built in it, saith the Lord of hosts, and a line shall be stretched forth upon Jerusalem.

17 Cry yet, saying, Thus saith the Lord of hosts; My cities through prosperity shall yet be spread abroad; and the Lord shall yet comfort Zion, and shall yet choose Jerusalem.

18 Then lifted I up mine eyes, and saw, and behold four horns.

19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.

20 And the Lord shewed me four carpenters.

21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.

A Call to Repentance

In [a]the eighth month of the second year [of the reign] of [b]Darius [the king of Persia], the word of the Lord came to Zechariah (the Lord remembers) the son of Berechiah, the son of Iddo, the prophet, saying,(A) “The Lord was extremely angry with your fathers. Therefore say to the Jews, ‘Thus says the Lord of hosts (armies), “Return to Me,” declares the Lord of hosts, “and I shall return to you. Do not be like your fathers, to whom the former prophets proclaimed, ‘Thus says the Lord of hosts, “Repent [that is, change your way of thinking] and return now from your evil way [of life] and from your evil deeds.”’ But they did not listen or pay attention to Me,” declares the Lord.(B) “Your fathers, where are they? And the prophets, do they live forever? But did not My words (warnings) and My statutes, which I commanded My servants the prophets, overtake your fathers? Then they repented and said, ‘As the Lord of hosts planned to do to us [in discipline and punishment], in accordance with our ways and our deeds, so has He dealt with us.’”’”

Patrol of the Earth

On the twenty-fourth day of the eleventh month (Feb 15, 519 b.c.), which is the month of Shebat, in the second year of [the reign of] Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo, as follows: In the night I saw [a vision] and behold, a [c]Man was riding on a red horse, and it stood among the myrtle trees that were in the ravine; and behind Him were horses: red, sorrel (reddish-brown), and white. Then I said, “O my lord, what are these?” And the [d]angel who was speaking with me said, “I will show you what these are.” 10 And the Man who stood among the myrtle trees answered and said, “These are the ones whom the Lord has sent to go throughout the earth and patrol it.” 11 And the men on the horses answered the [e]Angel of the Lord who stood among the myrtle trees and said, “We have gone throughout the earth [patrolling it] and behold, all the earth sits at rest [in peace and free from war].”

12 Then the Angel of the Lord said, “O Lord of hosts, how long will You withhold mercy and compassion from Jerusalem and the cities of Judah, against which You have had indignation and anger these seventy years [of the Babylonian captivity]?” 13 And the Lord answered the angel who was speaking with me with gracious and comforting words. 14 So the angel who was speaking with me said to me, “Proclaim, ‘Thus says the Lord of hosts, “I am jealous [with a burning, fiery passion] for Jerusalem and for Zion [demanding what is rightfully and uniquely mine] with a great jealousy. 15 But I am very angry with the [f]nations who are at ease and feel secure; for while I was only a little angry, they [g]furthered the disaster [against the people of Israel].” 16 Therefore, thus says the Lord, “I have returned to Jerusalem with mercy and compassion. My house shall be built in it,” says the Lord of hosts, “and a [h]measuring line shall be stretched out over Jerusalem.”’ 17 Proclaim again, ‘Thus says the Lord of hosts, “My cities shall again overflow with prosperity, and the Lord shall again comfort Zion and again choose Jerusalem.”’”

18 Then I looked up, and saw four horns (powers)! 19 So I asked the angel who was speaking with me, “What are these?” And he answered me, “These are the horns [the powerful Gentile nations] that have scattered Judah (the Southern Kingdom), Israel (the Northern Kingdom), and Jerusalem (capital city of Judah).” 20 Then the Lord showed me four craftsmen. 21 I asked, “What are these [horns and craftsmen] coming to do?” And he said, “These are the horns (powers) that have scattered Judah so that no man raised up his head [because of the suffering inflicted by the Gentile nations]. But these craftsmen have come to terrify them and make them panic, and throw down the horns of the nations who have lifted up their horns against the land of Judah in order to scatter it.”

Footnotes

  1. Zechariah 1:1 I.e. Oct/Nov 520 b.c.
  2. Zechariah 1:1 Darius the Great ruled Persia (capital city, Persepolis) from 522-486 b.c. He was an avid builder who used paid workers for his projects instead of slaves, a concept which at that time was revolutionary. He was a gifted visionary, and an energetic king whose social and economic goals endured and greatly benefited both his subjects and future generations. He developed efficient highways, standardized coinage, weights, measures, and he promoted religious tolerance and human rights.
  3. Zechariah 1:8 This Man is identified as the Angel of the Lord in 1:11, with capitalization used to indicate Him.
  4. Zechariah 1:9 This is the interpreting angel, mentioned in vv 9, 13, 14; 2:3; 4:1, 4, 5; 5:5, 10; 6:4, 5, and is not to be confused with the Man in v 8 or the Angel of the Lord in v 11.
  5. Zechariah 1:11 “Angel” has been capitalized here to reflect the likelihood that it is God appearing in a visible form (see note Gen 16:7).
  6. Zechariah 1:15 I.e. the powerful Gentile nations whom God used to punish the Israelites for their disobedience.
  7. Zechariah 1:15 The conquering nations sought to wipe out the children of Israel, an evil which exceeded God’s intended punishment.
  8. Zechariah 1:16 I.e. Jerusalem shall be rebuilt and restored to even greater glory.

Nell'ottavo mese del secondo anno di Dario, la parola dell'Eterno fu rivolta a Zaccaria, figlio di Berekiah, figlio di Iddo, il profeta, dicendo:

«L'Eterno è stato grandemente adirato contro i vostri padri.

Perciò di' loro: Cosí dice l'Eterno degli eserciti: Tornate a me, dice l'Eterno degli eserciti, e io tornerò a voi», dice l'Eterno degli eserciti.

«Non siate come i vostri padri, ai quali i profeti del passato hanno proclamato, dicendo: "Cosí dice l'Eterno degli eserciti: Convertitevi dalle vostre vie malvagie e dalle vostre malvagie azioni". Ma essi non diedero ascolto e non prestarono attenzione a me», dice l'Eterno.

«I vostri padri, dove sono? E i profeti vivono forse per sempre?

Ma le mie parole e i miei statuti che avevo affidato ai miei servi, i profeti, non raggiunsero forse i vostri padri? Cosí essi si convertirono e dissero: "Come l'Eterno degli eserciti aveva stabilito di compiere nei nostri riguardi, in base alle nostre vie e alle nostre azioni, cosí egli ci ha fatto."»

Il giorno ventiquattro dell'undicesimo mese, che è il mese di Scebat, nel secondo anno di Dario, la parola dell'Eterno fu rivolta a Zaccaria, figlio di Berekiah, figlio di Iddo, il profeta, dicendo:

Di notte ebbi una visione; ed ecco un uomo, montato su un cavallo rosso, stava fra le piante di mirto in un fossato profondo, e dietro a lui c'erano cavalli rossi, sauri e bianchi.

Io domandai: «Mio signore, che significano queste cose?». L'angelo, che parlava con me mi rispose: «Io ti farò vedere ciò che esse significano».

10 Allora l'uomo che stava fra le piante di mirto prese a dire: «Questi sono quelli che l'Eterno ha mandato a percorrere la terra».

11 Cosí essi risposero all'angelo dell'Eterno che stava fra le piante di mirto e dissero: «Abbiamo percorso la terra, ed ecco tutta la terra è in riposo e tranquilla».

12 Allora l'angelo dell'Eterno prese a dire: «O Eterno degli eserciti, fino a quando continuerai a non avere compassione di Gerusalemme e delle città di Giuda, contro le quali sei stato adirato durante questi settant'anni?».

13 Quindi all'angelo che parlava con me, l'Eterno rivolse parole buone, parole di conforto.

14 Cosí l'angelo che parlava con me mi disse: «Grida e di' Cosí dice l'Eterno degli eserciti: "Io sono grandemente geloso di Gerusalemme e di Sion;

15 ma sono grandemente adirato con le nazioni che vivono nell'agiatezza, perché, quando mi ero un poco adirato, esse contribuirono ad aggravare il male".

16 Perciò cosí dice l'Eterno: "Io mi volgo di nuovo a Gerusalemme con compassione; il mio tempio vi sarà ricostruito, dice l'Eterno degli eserciti, e la corda sarà stesa su Gerusalemme".

17 Grida ancora e di' "Cosí dice l'Eterno degli eserciti: Le mie città traboccheranno ancora di beni; l'Eterno consolerà ancora Sion e sceglierà ancora Gerusalemme"».

18 Poi alzai gli occhi, guardai ed ecco quattro corna.

19 Io domandai all'angelo che parlava con me: «Che cosa sono queste?». Egli mi rispose: «Queste sono le corna che hanno disperso Giuda, Israele, e Gerusalemme».

20 Poi l'Eterno mi fece vedere quattro fabbri.

21 Io domandai: «Che cosa vengono a fare costoro?». Egli rispose e disse: «Queste sono le corna che hanno disperso Giuda, cosí che nessuno poteva alzare la testa, ma questi fabbri vengono per spaventarle, per abbattere le corna delle nazioni che hanno alzato il loro corno contro il paese di Giuda per disperderlo».