Fifth Vision: A Lampstand and Two Olive Trees

The Messenger-Angel again called me to attention. It was like being wakened out of deep sleep.

2-3 He said, “What do you see?”

I answered, “I see a lampstand of solid gold with a bowl on top. Seven lamps, each with seven spouts, are set on the bowl. And there are two olive trees, one on either side of the bowl.”

Then I asked the Messenger-Angel, “What does this mean, sir?”

5-7 The Messenger-Angel said, “Can’t you tell?”

“No, sir,” I said.

Then he said, “This is God’s Message to Zerubbabel: ‘You can’t force these things. They only come about through my Spirit,’ says God-of-the-Angel-Armies. ‘So, big mountain, who do you think you are? Next to Zerubbabel you’re nothing but a molehill. He’ll proceed to set the Cornerstone in place, accompanied by cheers: Yes! Yes! Do it!’”

8-10 After that, the Word of God came to me: “Zerubbabel started rebuilding this Temple and he will complete it. That will be your confirmation that God-of-the-Angel-Armies sent me to you. Does anyone dare despise this day of small beginnings? They’ll change their tune when they see Zerubbabel setting the last stone in place!”

Going back to the vision, the Messenger-Angel said, “The seven lamps are the eyes of God probing the dark corners of the world like searchlights.”

11-12 “And the two olive trees on either side of the lampstand?” I asked. “What’s the meaning of them? And while you’re at it, the two branches of the olive trees that feed oil to the lamps—what do they mean?”

13 He said, “You haven’t figured that out?”

I said, “No, sir.”

14 He said, “These are the two who stand beside the Master of the whole earth and supply golden lamp oil worldwide.”

A Lampstand and Two Olive Trees

Then the angel who had been talking with me returned and woke me, as though I had been asleep. “What do you see now?” he asked.

I answered, “I see a solid gold lampstand with a bowl of oil on top of it. Around the bowl are seven lamps, each having seven spouts with wicks. And I see two olive trees, one on each side of the bowl.” Then I asked the angel, “What are these, my lord? What do they mean?”

“Don’t you know?” the angel asked.

“No, my lord,” I replied.

Then he said to me, “This is what the Lord says to Zerubbabel: It is not by force nor by strength, but by my Spirit, says the Lord of Heaven’s Armies. Nothing, not even a mighty mountain, will stand in Zerubbabel’s way; it will become a level plain before him! And when Zerubbabel sets the final stone of the Temple in place, the people will shout: ‘May God bless it! May God bless it!’[a]

Then another message came to me from the Lord: “Zerubbabel is the one who laid the foundation of this Temple, and he will complete it. Then you will know that the Lord of Heaven’s Armies has sent me. 10 Do not despise these small beginnings, for the Lord rejoices to see the work begin, to see the plumb line in Zerubbabel’s hand.”

(The seven lamps[b] represent the eyes of the Lord that search all around the world.)

11 Then I asked the angel, “What are these two olive trees on each side of the lampstand, 12 and what are the two olive branches that pour out golden oil through two gold tubes?”

13 “Don’t you know?” he asked.

“No, my lord,” I replied.

14 Then he said to me, “They represent the two anointed ones[c] who stand in the court of the Lord of all the earth.”

Footnotes

  1. 4:7 Hebrew ‘Grace, grace to it.’
  2. 4:10 Or The seven facets (see 3:9); Hebrew reads These seven.
  3. 4:14 Or two heavenly beings; Hebrew reads two sons of fresh oil.

The Golden Lampstand and Olive Trees

And the angel who was speaking with me came back and awakened me, like a man who is awakened out of his sleep. He said to me, “What do you see?” I said, “I see, and behold, a [a]lampstand all of gold, with its bowl [for oil] on the top of it and its seven lamps on it with seven spouts belonging to each of the lamps which are on the top of it.(A) And there are two olive trees by it, one on the right side of the bowl and the other on its left side [supplying it continuously with oil].”(B) So I asked the angel who was speaking with me, “What are these, my lord?” Then the angel who was speaking with me answered me, “Do you not know what these are?” And I said, “No, my lord.” Then he said to me, “This [continuous supply of oil] is the word of the Lord to Zerubbabel [prince of Judah], saying, ‘Not by might, nor by power, but by My Spirit [of whom the oil is a symbol],’ says the Lord of hosts. ‘What are you, O great mountain [of obstacles]? Before Zerubbabel [who will rebuild the temple] you will become a plain (insignificant)! And he will bring out the capstone [of the new temple] with loud shouts of “Grace, grace to it!”’”(C)

Also the word of the Lord came to me, saying, “The hands of Zerubbabel have laid the foundations of this house, and his hands will finish it. Then you will know (recognize, understand fully) that the Lord of hosts has sent me [as His messenger] to you. 10 Who [with reason] despises the day of small things (beginnings)? For these [b]seven [eyes] shall rejoice when they see the plumb line in the hand of Zerubbabel. They are the eyes of the Lord which roam throughout the earth.”(D)

11 Then I said to him [who was speaking with me], “What are these two olive trees on the right side of the lampstand and on its left?” 12 And a second time I said to him, “What are these two olive branches which are beside the two golden pipes by which the golden oil is emptied?” 13 And he answered me, “Do you not know what these are?” And I said, “No, my lord.” 14 Then he said, “These are the two [c]sons of fresh oil [Joshua the high priest and Zerubbabel the prince of Judah] who are standing by the Lord of the whole earth [as His anointed ones].”(E)

Footnotes

  1. Zechariah 4:2 The lampstand may symbolize Israel as a light to the nations.
  2. Zechariah 4:10 The seven eyes reflect God’s oversight of the world and its inhabitants, and His pleasure in the construction of the temple.
  3. Zechariah 4:14 The oil used in anointing symbolizes the Holy Spirit (v 6). The combination of priest and ruler points ultimately to the Messianic Priest-King (Ps 110; Zech 6:13; Heb 7).