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13 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land. And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the Lord: and his father and his mother that begat him shall thrust him through when he prophesieth. And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive: but he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth. And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.

Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.

The Cleansing of God’s People

13 On that day there will be a spring opened up for the house of David and for the inhabitants of Jerusalem for sin and impurity.

And on that day, says the Lord of Hosts, I will cut off the names of the idols from the land, and they will not be remembered any more. And I will also remove from the land the prophets and the unclean spirit. And it will be if a man again prophesies, then his father and mother who gave birth to him will say, “You will not live because you speak deception in the name of the Lord.” Then when he prophesies, his father and mother will pierce him through.

On that day each prophet will be ashamed of his vision when he prophesies. He will not put on a robe of coarse hair in order to deceive. But he will say, “I am not a prophet. I am a man who works the ground, for a man purchased me when I was young.” If someone asks, “What are these wounds on your arms?” he will say, “I was struck in the house of my close friends.”

Striking the Shepherd, Scattering the Sheep

“Awake, O sword, against My shepherd
    and the man of My association,”
    says the Lord of Hosts.
Strike the shepherd,
    and the sheep will scatter.
    I will turn My hand against the small ones.
And it will happen in all the land, says the Lord,
    that two-thirds will be cut off and die,
    and one-third will be left in the land.
And I will bring this one-third left into the fire,
    and will refine them as the refinement of silver,
    and will test them as the testing of gold.
They will call on My name,
    and I will answer them.
I will say, “They are My people”;
    and they will say, “The Lord is my God.”

13 »Cuando llegue el momento, se abrirá un manantial para que la casa de David y los habitantes de Jerusalén se purifiquen de su pecado y de su impureza.

»Cuando llegue ese día, borraré de la tierra los nombres de los ídolos, y nunca más serán recordados. Además, acabaré por completo con los profetas y con el espíritu de impureza.

—Palabra del Señor de los ejércitos.

»Sucederá entonces que, si acaso alguien llega a profetizar, su padre y su madre que lo engendraron le dirán: “No mereces vivir, porque has mentido en el nombre del Señor”; y juntos su padre y su madre le quitarán la vida por pretender ser profeta.

»Cuando llegue el momento, sucederá que todos los profetas se avergonzarán de sus visiones y profecías, y nunca más volverán a ponerse vestidos de piel para engañar. Más bien, cada uno de ellos dirá: “Yo no soy profeta, sino labrador de la tierra. Desde mi juventud he trabajado en el campo.” Y si le preguntan: “¿De qué son esas heridas en tus manos?”, aquél responderá: “Son las heridas que me hicieron mis amigos, mientras estaba en su casa.”

El pastor del Señor será herido

»¡Vamos, espada, ataca al pastor! ¡Ataca a mi amigo de confianza! ¡Ataca al pastor, y se dispersarán las ovejas!(A) Entonces yo descargaré mi mano sobre los corderos más pequeños.

—Palabra del Señor de los ejércitos.

»Sucederá entonces que en toda la tierra las dos terceras partes serán destruidas, y se perderán; pero la tercera parte quedará con vida.

—Palabra del Señor.

»Entonces echaré al fuego esa tercera parte, y los fundiré como se funde la plata; ¡los probaré como se prueba el oro! Ellos invocarán mi nombre, y yo les responderé con estas palabras: “Ustedes son mi pueblo”, y ellos me dirán: “El Señor es nuestro Dios.”»

13 In Yom HaHu there shall be a makor (fountain [see Tehillim 36:10 (9)]) opened to the Bais Dovid and to the inhabitants of Yerushalayim for sin and for niddah (impurity, i.e., used figuratively but refers especially to untouchability of women during menstruation and other kinds of uncleanness).

And in Yom HaHu it shall come to pass, saith Hashem Tzva’os, that I will cut off the shmot (names) of the atzabim (idols) out of ha’aretz, and they shall no more be remembered; and also I will cause the nevi’im and the ruach hatum’ah (unclean spirit) to pass from ha’aretz.

And it shall come to pass, that if any shall still prophesy, then his av and his em that bore him shall say unto him, Thou shalt not live; for thou speakest sheker b’Shem Hashem; and his av and his em that bore him shall thrust him through [dakar, 12:10] when he prophesieth.

And in Yom HaHu it shall come to pass, that the nevi’im shall be ashamed, every one of his chizzayon (vision, revelation), when he hath prophesied; neither shall they wear an adderet se’ar (garment of hair, hairy mantle) to deceive;

But he shall say, I am no navi, I am an ish oved adamah (a man who works the soil); for land I owned from my youth.

And if one shall say unto him, What are these makkot (strokes, marks of strokes, scars, wounds) between thine hands? Then he shall answer, Those with which I was wounded in the bais of my friends.

Awake, O Cherev (sword), against My Ro’eh (shepherd, i.e. Moshiach, see Isa 40:11; Ezek 34:23,24; 37:24), against the Gever (man) that is My Amit (fellow, intimate companion, associate), saith Hashem Tzva’os; strike the Ro’eh (shepherd), and the Tzon (sheep, flock) shall be scattered; and I will turn Mine hand upon the tzo’arim (little ones; see Zech 11:7; see Mt 26:31,56)

And it shall come to pass, that in kol ha’aretz, saith Hashem, two-thirds therein shall be cut off and die; but one-third shall remain therein.

And I will bring the onethird through the eish, and will refine them as kesef is refined, and will test them as zahav is tested; they shall call biShmi (on My Name), and I will hear them; I will say, This is My people; and they shall say, Hashem is Elohai.