Zechariah 2
King James Version
2 I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.
2 Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.
3 And, behold, the angel that talked with me went forth, and another angel went out to meet him,
4 And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
5 For I, saith the Lord, will be unto her a wall of fire round about, and will be the glory in the midst of her.
6 Ho, ho, come forth, and flee from the land of the north, saith the Lord: for I have spread you abroad as the four winds of the heaven, saith the Lord.
7 Deliver thyself, O Zion, that dwellest with the daughter of Babylon.
8 For thus saith the Lord of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the Lord of hosts hath sent me.
10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the Lord.
11 And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee.
12 And the Lord shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
13 Be silent, O all flesh, before the Lord: for he is raised up out of his holy habitation.
Zechariah 2
New English Translation
Vision Three: The Surveyor
2 (2:5) I looked again, and there was a man with a measuring line in his hand. 2 I asked, “Where are you going?” He replied, “To measure Jerusalem in order to determine its width and its length.” 3 At this point the angelic messenger[a] who spoke to me went out, and another messenger came to meet him 4 and said to him, “Hurry, speak to this young man[b] as follows: ‘Jerusalem will no longer be enclosed by walls[c] because of the multitude of people and animals there. 5 But I,’ the Lord says, ‘will be a wall of fire surrounding Jerusalem[d] and the source of glory in her midst.’”
6 “You there![e] Flee from the northland!” says the Lord, “for like the four winds of heaven[f] I have scattered you,” says the Lord. 7 “Escape, Zion, you who live among the Babylonians!”[g] 8 For the Lord of Heaven’s Armies says: “For his own glory[h] he has sent me to the nations that plundered you—for anyone who touches you touches the pupil[i] of his[j] eye. 9 Yes, look here, I am about to punish them[k] so that they will be looted by their own slaves.” Then you will know that the Lord of Heaven’s Armies has sent me.
10 “Sing out and be happy, Zion my daughter![l] For look, I have come; I will settle in your midst,” says the Lord. 11 “Many nations will join themselves to the Lord on the day of salvation,[m] and they will also be my[n] people. Indeed, I will settle in the midst of you all. Then you will know that the Lord of Heaven’s Armies has sent me to you. 12 The Lord will take possession of[o] Judah as his portion in the holy land and he will choose Jerusalem once again. 13 Be silent in the Lord’s presence, all people everywhere,[p] for he is being moved to action in his holy dwelling place.”[q]
Footnotes
- Zechariah 2:3 tn See the note on the expression “angelic messenger” in 1:9.
- Zechariah 2:4 sn That is, to Zechariah.
- Zechariah 2:4 tn Heb “Jerusalem will dwell as open regions (פְּרָזוֹת, perazot)”; cf. NAB “in open country”; CEV “won’t have any boundaries.” The population will be so large as to spill beyond the ancient and normal enclosures. The people need not fear, however, for the Lord will be an invisible but strong wall (v. 5).
- Zechariah 2:5 tn Heb “her”; the referent (Jerusalem) has been specified in the translation for clarity.
- Zechariah 2:6 sn These are the scattered Jews of eschatological times (as the expression four winds of heaven makes clear) and not those of Zechariah’s time who have, for the most part, already returned by 520 b.c. This theme continues and is reinforced in vv. 10-13.
- Zechariah 2:6 tn Or “of the sky.” The same Hebrew term, שָׁמַיִם (shamayim), may be translated “heaven(s)” or “sky” depending on the context.
- Zechariah 2:7 tn Heb “live in [or “with” (cf. NASB), i.e., “among”] the daughter of Babylon” (so NIV; NAB “dwell in daughter Babylon”).
- Zechariah 2:8 tn Heb “After glory has he sent me” (similar KJV, NASB). What is clearly in view is the role of Zechariah who, by faithful proclamation of the message, will glorify the Lord.
- Zechariah 2:8 tn Heb “gate” (בָּבָה, bavah) of the eye, that is, pupil. The rendering of this term by KJV as “apple” has created a well-known idiom in the English language, “the apple of his eye” (so ASV, NIV). The pupil is one of the most vulnerable and valuable parts of the body, so for Judah to be considered the “pupil” of the Lord’s eye is to raise her value to an incalculable price (cf. NLT “my most precious possession”).
- Zechariah 2:8 tc A scribal emendation (tiqqun sopherim) has apparently altered an original “my eye” to “his eye” in order to allow the prophet to be the speaker throughout vv. 8-9. This alleviates the problem of the Lord saying, in effect, that he has sent himself on the mission to the nations.
- Zechariah 2:9 tn Heb “I will wave my hand over them” (so NASB); NIV, NRSV “raise my hand against them.”
- Zechariah 2:10 sn This individualizing of Zion as a daughter draws attention to the corporate nature of the covenant community and also to the tenderness with which the Lord regards his chosen people.
- Zechariah 2:11 tn Heb “on that day.” The descriptive phrase “of salvation” has been supplied in the translation for clarity.
- Zechariah 2:11 tc The LXX and Syriac have the third person masculine singular suffix in both places (“his people” and “he will settle”; cf. NAB, TEV) in order to avoid the Lord’s speaking of himself in the third person. Such resort is unnecessary, however, in light of the common shifting of person in Hebrew narrative (cf. 3:2).
- Zechariah 2:12 tn Heb “will inherit” (so NIV, NRSV).
- Zechariah 2:13 tn Heb “all flesh”; NAB, NIV “all mankind.”
- Zechariah 2:13 sn The sense here is that God in heaven is about to undertake an occupation of his earthly realm (v. 12) by restoring his people to the promised land.
Zechariah 2
The Message
Third Vision: The Man with the Tape Measure
2 1-5 I looked up and was surprised to see
a man holding a tape measure in his hand.
I said, “What are you up to?”
“I’m on my way,” he said, “to survey Jerusalem,
to measure its width and length.”
Just then the Messenger-Angel on his way out
met another angel coming in and said,
“Run! Tell the Surveyor, ‘Jerusalem will burst its walls—
bursting with people, bursting with animals.
And I’ll be right there with her’—God’s Decree—‘a wall of fire
around unwalled Jerusalem and a radiant presence within.’”
* * *
6-7 “Up on your feet! Get out of there—and now!” God says so.
“Return from your far exile.
I scattered you to the four winds.” God’s Decree.
“Escape from Babylon, Zion, and come home—now!”
* * *
8-9 God-of-the-Angel-Armies, the One of Glory who sent me on my mission, commenting on the godless nations who stripped you and left you homeless, said, “Anyone who hits you, hits me—bloodies my nose, blackens my eye. Yes, and at the right time I’ll give the signal and they’ll be stripped and thrown out by their own servants.” Then you’ll know for sure that God-of-the-Angel-Armies sent me on this mission.
* * *
10 “Shout and celebrate, Daughter of Zion!
I’m on my way. I’m moving into your neighborhood!”
God’s Decree.
* * *
11-12 Many godless nations will be linked up with God at that time. (“They will become my family! I’ll live in their homes!”) And then you’ll know for sure that God-of-the-Angel-Armies sent me on this mission. God will reclaim his Judah inheritance in the Holy Land. He’ll again make clear that Jerusalem is his choice.
* * *
13 Quiet, everyone! Shh! Silence before God. Something’s afoot in his holy house. He’s on the move!
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