Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:

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“This is what the Lord Almighty said: ‘Administer true justice;(A) show mercy and compassion to one another.(B)

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He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

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He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly(A) and to love mercy
    and to walk humbly[a](B) with your God.(C)

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Footnotes

  1. Micah 6:8 Or prudently

How long will ye judge unjustly, and accept the persons of the wicked? Selah.

Defend the poor and fatherless: do justice to the afflicted and needy.

Deliver the poor and needy: rid them out of the hand of the wicked.

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“How long will you[a] defend the unjust
    and show partiality(A) to the wicked?[b](B)
Defend the weak and the fatherless;(C)
    uphold the cause of the poor(D) and the oppressed.
Rescue the weak and the needy;
    deliver them from the hand of the wicked.

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Footnotes

  1. Psalm 82:2 The Hebrew is plural.
  2. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.

To do justice and judgment is more acceptable to the Lord than sacrifice.

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To do what is right and just
    is more acceptable to the Lord than sacrifice.(A)

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For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;

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If you really change(A) your ways and your actions and deal with each other justly,(B)

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12 O house of David, thus saith the Lord; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.

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12 This is what the Lord says to you, house of David:

“‘Administer justice(A) every morning;
    rescue from the hand of the oppressor(B)
    the one who has been robbed,
or my wrath will break out and burn like fire(C)
    because of the evil(D) you have done—
    burn with no one to quench(E) it.

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18 He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.

19 Love ye therefore the stranger: for ye were strangers in the land of Egypt.

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18 He defends the cause of the fatherless and the widow,(A) and loves the foreigner residing among you, giving them food and clothing.(B) 19 And you are to love(C) those who are foreigners,(D) for you yourselves were foreigners in Egypt.(E)

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13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15 If a brother or sister be naked, and destitute of daily food,

16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17 Even so faith, if it hath not works, is dead, being alone.

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13 because judgment without mercy will be shown to anyone who has not been merciful.(A) Mercy triumphs over judgment.

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(B) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(C) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(D) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(E)

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51 Doth our law judge any man, before it hear him, and know what he doeth?

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51 “Does our law condemn a man without first hearing him to find out what he has been doing?”

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42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

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42 “Woe to you Pharisees, because you give God a tenth(A) of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.(B) You should have practiced the latter without leaving the former undone.(C)

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23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

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23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(A) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(B) You should have practiced the latter, without neglecting the former.

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Should ye not hear the words which the Lord hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?

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Are these not the words the Lord proclaimed through the earlier prophets(A) when Jerusalem and its surrounding towns were at rest(B) and prosperous, and the Negev and the western foothills(C) were settled?’”(D)

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24 But let judgment run down as waters, and righteousness as a mighty stream.

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24 But let justice(A) roll on like a river,
    righteousness(B) like a never-failing stream!(C)

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