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10 Do not despise these small beginnings, for the Lord rejoices to see the work begin, to see the plumb line in Zerubbabel’s hand.”

(The seven lamps[a] represent the eyes of the Lord that search all around the world.)

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Footnotes

  1. 4:10 Or The seven facets (see 3:9); Hebrew reads These seven.

10 “Who dares despise the day(A) of small things,(B) since the seven eyes(C) of the Lord that range throughout the earth will rejoice when they see the chosen capstone[a] in the hand of Zerubbabel?”(D)

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Footnotes

  1. Zechariah 4:10 Or the plumb line

28 God chose things despised by the world,[a] things counted as nothing at all, and used them to bring to nothing what the world considers important. 29 As a result, no one can ever boast in the presence of God.

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Footnotes

  1. 1:28 Or God chose those who are low born.

28 God chose the lowly things of this world and the despised things—and the things that are not(A)—to nullify the things that are, 29 so that no one may boast before him.(B)

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And though you started with little,
    you will end with much.

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Your beginnings will seem humble,
    so prosperous(A) will your future be.(B)

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The eyes of the Lord search the whole earth in order to strengthen those whose hearts are fully committed to him. What a fool you have been! From now on you will be at war.”

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For the eyes(A) of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him. You have done a foolish(B) thing, and from now on you will be at war.(C)

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‘Does anyone remember this house—this Temple—in its former splendor? How, in comparison, does it look to you now? It must seem like nothing at all!

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‘Who of you is left who saw this house(A) in its former glory? How does it look to you now? Does it not seem to you like nothing?(B)

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Then I saw a Lamb that looked as if it had been slaughtered, but it was now standing between the throne and the four living beings and among the twenty-four elders. He had seven horns and seven eyes, which represent the sevenfold Spirit[a] of God that is sent out into every part of the earth.

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Footnotes

  1. 5:6 Greek which are the seven spirits.

Then I saw a Lamb,(A) looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures(B) and the elders.(C) The Lamb had seven horns and seven eyes,(D) which are the seven spirits[a](E) of God sent out into all the earth.

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Footnotes

  1. Revelation 5:6 That is, the sevenfold Spirit

Now look at the jewel I have set before Jeshua, a single stone with seven facets.[a] I will engrave an inscription on it, says the Lord of Heaven’s Armies, and I will remove the sins of this land in a single day.

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Footnotes

  1. 3:9 Hebrew seven eyes.

See, the stone I have set in front of Joshua!(A) There are seven eyes[a](B) on that one stone,(C) and I will engrave an inscription on it,’ says the Lord Almighty, ‘and I will remove the sin(D) of this land in a single day.

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Footnotes

  1. Zechariah 3:9 Or facets

Parable of the Mustard Seed

31 Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field. 32 It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”

Parable of the Yeast

33 Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

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The Parables of the Mustard Seed and the Yeast(A)(B)

31 He told them another parable: “The kingdom of heaven is like(C) a mustard seed,(D) which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(E)

33 He told them still another parable: “The kingdom of heaven is like(F) yeast that a woman took and mixed into about sixty pounds[a] of flour(G) until it worked all through the dough.”(H)

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Footnotes

  1. Matthew 13:33 Or about 27 kilograms

saying in front of his friends and the Samarian army officers, “What does this bunch of poor, feeble Jews think they’re doing? Do they think they can build the wall in a single day by just offering a few sacrifices?[a] Do they actually think they can make something of stones from a rubbish heap—and charred ones at that?”

Tobiah the Ammonite, who was standing beside him, remarked, “That stone wall would collapse if even a fox walked along the top of it!”

Then I prayed, “Hear us, our God, for we are being mocked. May their scoffing fall back on their own heads, and may they themselves become captives in a foreign land!

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Footnotes

  1. 4:2 The meaning of the Hebrew is uncertain.

and in the presence of his associates(A) and the army of Samaria, he said, “What are those feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish in a day? Can they bring the stones back to life from those heaps of rubble(B)—burned as they are?”

Tobiah(C) the Ammonite, who was at his side, said, “What they are building—even a fox climbing up on it would break down their wall of stones!”(D)

Hear us, our God, for we are despised.(E) Turn their insults back on their own heads. Give them over as plunder in a land of captivity.

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A Vision of a Plumb Line

Then he showed me another vision. I saw the Lord standing beside a wall that had been built using a plumb line. He was using a plumb line to see if it was still straight. And the Lord said to me, “Amos, what do you see?”

I answered, “A plumb line.”

And the Lord replied, “I will test my people with this plumb line. I will no longer ignore all their sins.

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This is what he showed me: The Lord was standing by a wall that had been built true to plumb,[a] with a plumb line[b] in his hand. And the Lord asked me, “What do you see,(A) Amos?(B)

“A plumb line,(C)” I replied.

Then the Lord said, “Look, I am setting a plumb line among my people Israel; I will spare them no longer.(D)

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Footnotes

  1. Amos 7:7 The meaning of the Hebrew for this phrase is uncertain.
  2. Amos 7:7 The meaning of the Hebrew for this phrase is uncertain; also in verse 8.

The Lord is watching everywhere,
    keeping his eye on both the evil and the good.

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The eyes(A) of the Lord are everywhere,(B)
    keeping watch on the wicked and the good.(C)

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I saw the seven angels who stand before God, and they were given seven trumpets.

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And I saw the seven angels(A) who stand before God, and seven trumpets were given to them.(B)

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10 The rider standing among the myrtle trees then explained, “They are the ones the Lord has sent out to patrol the earth.”

11 Then the other riders reported to the angel of the Lord, who was standing among the myrtle trees, “We have been patrolling the earth, and the whole earth is at peace.”

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10 Then the man standing among the myrtle trees explained, “They are the ones the Lord has sent to go throughout the earth.”(A)

11 And they reported to the angel of the Lord(B) who was standing among the myrtle trees, “We have gone throughout the earth and found the whole world at rest and in peace.”(C)

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