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11 So it was annulled on that day, and the sheep merchants[a] who were watching me knew that it was the word of the Lord.(A)

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Footnotes

  1. 11.11 Gk: Meaning of Heb uncertain

11 It was revoked on that day, and so the oppressed of the flock who were watching me knew it was the word of the Lord.

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12 For I will leave in the midst of you
    a people humble and lowly.
They shall seek refuge in the name of the Lord(A)

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12 But I will leave within you
    the meek(A) and humble.
The remnant of Israel
    will trust(B) in the name of the Lord.

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Warning to Rich Oppressors

Come now, you rich people, weep and wail for the miseries that are coming to you. Your riches have rotted, and your clothes are moth-eaten.(A) Your gold and silver have rusted, and their rust will be evidence against you, and it will eat your flesh like fire. You have laid up treasure[a] during the last days. Listen! The wages of the laborers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts.(B) You have lived on the earth in luxury and in pleasure; you have nourished your hearts in a day of slaughter.(C) You have condemned and murdered the righteous one, who does not resist you.

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Footnotes

  1. 5.3 Or will eat your flesh, since you have stored up fire

Warning to Rich Oppressors

Now listen,(A) you rich people,(B) weep and wail(C) because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes.(D) Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.(E) Look! The wages you failed to pay the workers(F) who mowed your fields are crying out against you. The cries(G) of the harvesters have reached the ears of the Lord Almighty.(H) You have lived on earth in luxury and self-indulgence. You have fattened yourselves(I) in the day of slaughter.[a](J) You have condemned and murdered(K) the innocent one,(L) who was not opposing you.

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Footnotes

  1. James 5:5 Or yourselves as in a day of feasting

Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?(A) But you have dishonored the poor person. Is it not the rich who oppress you? Is it not they who drag you into the courts?(B)

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Listen, my dear brothers and sisters:(A) Has not God chosen those who are poor in the eyes of the world(B) to be rich in faith(C) and to inherit the kingdom(D) he promised those who love him?(E) But you have dishonored the poor.(F) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(G)

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What then? Israel has not achieved what it was pursuing. The elect have achieved it, but the rest were hardened,(A) as it is written,

“God gave them a sluggish spirit,
    eyes that would not see
    and ears that would not hear,
down to this very day.”(B)

And David says,

“Let their table become a snare and a trap,
    a stumbling block and a retribution for them;(C)
10 let their eyes be darkened so that they cannot see,
    and keep their backs forever bent.”

The Salvation of the Gentiles

11 So I ask, have they stumbled so as to fall? By no means! But through their stumbling[a] salvation has come to the gentiles, so as to make Israel[b] jealous.(D) 12 Now if their stumbling[c] means riches for the world and if their loss means riches for gentiles, how much more will their full inclusion mean!

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Footnotes

  1. 11.11 Or transgression
  2. 11.11 Gk them
  3. 11.12 Or transgression

What then? What the people of Israel sought so earnestly they did not obtain.(A) The elect among them did, but the others were hardened,(B) as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,(C)
to this very day.”[a](D)

And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(E)
    and their backs be bent forever.”[b](F)

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(G) Rather, because of their transgression, salvation has come to the Gentiles(H) to make Israel envious.(I) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(J) how much greater riches will their full inclusion bring!

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Footnotes

  1. Romans 11:8 Deut. 29:4; Isaiah 29:10
  2. Romans 11:10 Psalm 69:22,23

21 “So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—one of these must become a witness with us to his resurrection.”(A)

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21 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, 22 beginning from John’s baptism(A) to the time when Jesus was taken up from us. For one of these must become a witness(B) with us of his resurrection.”

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49 And see, I am sending upon you what my Father promised, so stay here in the city until you have been clothed with power from on high.”(A)

The Ascension of Jesus

50 Then he led them out as far as Bethany, and, lifting up his hands, he blessed them.(B) 51 While he was blessing them, he withdrew from them and was carried up into heaven.[a](C) 52 And they worshiped him and[b] returned to Jerusalem with great joy, 53 and they were continually in the temple[c] blessing God.[d](D)

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Footnotes

  1. 24.51 Other ancient authorities lack and was carried up into heaven
  2. 24.52 Other ancient authorities lack worshiped him and
  3. 24.53 Other ancient authorities add praising and
  4. 24.53 Other ancient authorities add Amen

49 I am going to send you what my Father has promised;(A) but stay in the city until you have been clothed with power from on high.”

The Ascension of Jesus

50 When he had led them out to the vicinity of Bethany,(B) he lifted up his hands and blessed them. 51 While he was blessing them, he left them and was taken up into heaven.(C) 52 Then they worshiped him and returned to Jerusalem with great joy. 53 And they stayed continually at the temple,(D) praising God.

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51 had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God.(A)

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51 who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God.(A)

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48 but they did not find anything they could do, for all the people were spellbound by what they heard.

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48 Yet they could not find any way to do it, because all the people hung on his words.

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22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight; the lame walk; those with a skin disease are cleansed; the deaf hear; the dead are raised; the poor have good news brought to them.(A)

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22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(A)

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Footnotes

  1. Luke 7:22 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.

38 At that moment she came and began to praise God and to speak about the child[a] to all who were looking for the redemption of Jerusalem.(A)

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Footnotes

  1. 2.38 Gk him

38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.(A)

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25 Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him.(A)

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25 Now there was a man in Jerusalem called Simeon, who was righteous and devout.(A) He was waiting for the consolation of Israel,(B) and the Holy Spirit was on him.

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For I will no longer have pity on the inhabitants of the earth, says the Lord. I will cause them, every one, to fall each into the hand of a neighbor and each into the hand of the king, and they shall devastate the earth, and I will deliver no one from their hand.”(A)

So on behalf of the sheep merchants,[a] I became the shepherd of the flock doomed to slaughter. I took two staffs; one I named Favor, the other I named Unity, and I tended the sheep.(B)

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Footnotes

  1. 11.7 Gk: Meaning of Heb uncertain

For I will no longer have pity on the people of the land,” declares the Lord. “I will give everyone into the hands of their neighbors(A) and their king. They will devastate the land, and I will not rescue anyone from their hands.”(B)

So I shepherded the flock marked for slaughter,(C) particularly the oppressed of the flock. Then I took two staffs and called one Favor and the other Union, and I shepherded the flock.

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