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In the night I saw a man mounted on a red horse! He was standing among the myrtle trees in the shadows,[a] and behind him were red, sorrel, and white horses.(A)

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Footnotes

  1. 1.8 Gk Syr: Meaning of Heb uncertain

During the night I had a vision, and there before me was a man mounted on a red(A) horse. He was standing among the myrtle trees in a ravine. Behind him were red, brown and white horses.(B)

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And out came[a] another horse, bright red; its rider was permitted to take peace from the earth, so that people would slaughter one another, and he was given a great sword.(A)

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Footnotes

  1. 6.4 Or went

Then another horse came out, a fiery red one.(A) Its rider was given power to take peace from the earth(B) and to make people kill each other. To him was given a large sword.

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The first chariot had red horses, the second chariot black horses,(A) the third chariot white horses, and the fourth chariot dappled gray[a] horses.(B) Then I said to the angel who spoke with me, “What are these, my lord?” The angel answered me, “These are the four winds[b] of heaven going out, after presenting themselves before the Lord of the whole earth.(C) The chariot with the black horses goes toward the north country, the white ones go toward the west country,[c] and the dappled ones go toward the south country.”(D) When the steeds came out, they were impatient to get off and patrol the earth. And he said, “Go, patrol the earth.” So they patrolled the earth.

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Footnotes

  1. 6.3 Meaning of Heb uncertain
  2. 6.5 Or spirits
  3. 6.6 Cn: Heb go after them

The first chariot had red horses, the second black,(A) the third white,(B) and the fourth dappled—all of them powerful. I asked the angel who was speaking to me, “What are these, my lord?”

The angel answered me, “These are the four spirits[a](C) of heaven, going out from standing in the presence of the Lord of the whole world.(D) The one with the black horses is going toward the north country, the one with the white horses toward the west,[b] and the one with the dappled horses toward the south.”

When the powerful horses went out, they were straining to go throughout the earth.(E) And he said, “Go throughout the earth!” So they went throughout the earth.

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Footnotes

  1. Zechariah 6:5 Or winds
  2. Zechariah 6:6 Or horses after them

The Shepherd Struck, the Flock Scattered

“Awake, O sword, against my shepherd,
    against the man who is my associate,”
            says the Lord of hosts.
“Strike the shepherd, that the sheep may be scattered;
    I will turn my hand against the little ones.(A)

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The Shepherd Struck, the Sheep Scattered

“Awake, sword,(A) against my shepherd,(B)
    against the man who is close to me!”
    declares the Lord Almighty.
“Strike the shepherd,
    and the sheep will be scattered,(C)
    and I will turn my hand against the little ones.

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13 Instead of the thorn shall come up the cypress;
    instead of the brier shall come up the myrtle,
and it shall be to the Lord for a memorial,
    for an everlasting sign that shall not be cut off.(A)

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13 Instead of the thornbush will grow the juniper,
    and instead of briers(A) the myrtle(B) will grow.
This will be for the Lord’s renown,(C)
    for an everlasting sign,
    that will endure forever.”

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19 I will put in the wilderness the cedar,
    the acacia, the myrtle, and the olive;
I will set in the desert the cypress,
    the plane and the pine together,

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19 I will put in the desert(A)
    the cedar and the acacia,(B) the myrtle and the olive.
I will set junipers(C) in the wasteland,
    the fir and the cypress(D) together,(E)

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19 Then I saw the beast and the kings of the earth with their armies gathered to wage war against the rider on the horse and against his army.(A) 20 And the beast was captured, and with it the false prophet who had performed in its presence the signs by which he deceived those who had received the brand of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. 21 And the rest were killed by the sword of the rider on the horse, the sword that came from his mouth, and all the birds were gorged with their flesh.

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19 Then I saw the beast(A) and the kings of the earth(B) and their armies gathered together to wage war against the rider on the horse(C) and his army. 20 But the beast was captured, and with it the false prophet(D) who had performed the signs(E) on its behalf.(F) With these signs he had deluded(G) those who had received the mark of the beast(H) and worshiped its image.(I) The two of them were thrown alive into the fiery lake(J) of burning sulfur.(K) 21 The rest were killed with the sword(L) coming out of the mouth of the rider on the horse,(M) and all the birds(N) gorged themselves on their flesh.

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The Message to Ephesus

“To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands:

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To the Church in Ephesus

“To the angel[a] of the church in Ephesus(A) write:

These are the words of him who holds the seven stars in his right hand(B) and walks among the seven golden lampstands.(C)

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Footnotes

  1. Revelation 2:1 Or messenger; also in verses 8, 12 and 18

13 As I watched in the night visions,

I saw one like a human being[a]
    coming with the clouds of heaven.
And he came to the Ancient One[b]
    and was presented before him.(A)

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Footnotes

  1. 7.13 Aram one like a son of man
  2. 7.13 Aram the Ancient of Days

13 “In my vision at night I looked, and there before me was one like a son of man,[a](A) coming(B) with the clouds of heaven.(C) He approached the Ancient of Days and was led into his presence.

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Footnotes

  1. Daniel 7:13 The Aramaic phrase bar enash means human being. The phrase son of man is retained here because of its use in the New Testament as a title of Jesus, probably based largely on this verse.

I,[a] Daniel, saw in my vision by night the four winds of heaven stirring up the great sea,

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Footnotes

  1. 7.2 Theodotion: Aram Daniel answered and said, I

Daniel said: “In my vision at night I looked, and there before me were the four winds of heaven(A) churning up the great sea.

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19 Then the mystery was revealed to Daniel in a vision of the night, and Daniel blessed the God of heaven.(A)

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19 During the night the mystery(A) was revealed to Daniel in a vision.(B) Then Daniel praised the God of heaven(C)

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Vengeance on Edom

63 “Who is this coming from Edom,
    from Bozrah in garments stained crimson?
Who is this so splendidly robed,
    marching in his great might?”

“It is I, announcing vindication,
    mighty to save.”(A)

“Why are your robes red
    and your garments like theirs who tread the winepress?”(B)

“I have trodden the winepress alone,
    and from the peoples no one was with me;
I trod them in my anger
    and trampled them in my wrath;
their juice spattered on my garments,
    and I stained all my robes.(C)
For the day of vengeance was in my mind,
    and the year for my redeeming work had come.(D)

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God’s Day of Vengeance and Redemption

63 Who is this coming from Edom,(A)
    from Bozrah,(B) with his garments stained crimson?(C)
Who is this, robed in splendor,
    striding forward in the greatness of his strength?(D)

“It is I, proclaiming victory,
    mighty to save.”(E)

Why are your garments red,
    like those of one treading the winepress?(F)

“I have trodden the winepress(G) alone;
    from the nations no one was with me.
I trampled(H) them in my anger
    and trod them down in my wrath;(I)
their blood spattered my garments,(J)
    and I stained all my clothing.
It was for me the day of vengeance;(K)
    the year for me to redeem had come.

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15 For thus says the high and lofty one
    who inhabits eternity, whose name is Holy:
I dwell in the high and holy place
    and also with those who are contrite and humble in spirit,
to revive the spirit of the humble
    and to revive the heart of the contrite.(A)

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15 For this is what the high and exalted(A) One says—
    he who lives forever,(B) whose name is holy:
“I live in a high(C) and holy place,
    but also with the one who is contrite(D) and lowly in spirit,(E)
to revive the spirit of the lowly
    and to revive the heart of the contrite.(F)

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