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Yet He also is chacham (wise), and will bring rah (disaster), and will not call back His devarim; but will arise against the Bais Mere’im (house of evildoers), and against the ezrat po’alei aven (the help of them that work iniquity).

Now the Mitzrayim are adam, and not El (G-d); and their susim basar, and not ruach. When Hashem shall stretch out His yad, both he that helpeth shall fall, and he that is helped shall stumble, and they all shall come to an end together.

For thus saith Hashem unto me, Just as the aryeh (lion) and the young lion roars over his prey, when a multitude of ro’im (shepherds) is called forth against him, he will not be afraid of their clamor, nor disturb himself because of the noise of them; so shall Hashem Tzva’os come down to fight for Mt Tziyon, and for the givah (hill) thereof.

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Yet he too is wise(A) and can bring disaster;(B)
    he does not take back his words.(C)
He will rise up against that wicked nation,(D)
    against those who help evildoers.
But the Egyptians(E) are mere mortals and not God;(F)
    their horses(G) are flesh and not spirit.
When the Lord stretches out his hand,(H)
    those who help will stumble,
    those who are helped(I) will fall;
    all will perish together.(J)

This is what the Lord says to me:

“As a lion(K) growls,
    a great lion over its prey—
and though a whole band of shepherds(L)
    is called together against it,
it is not frightened by their shouts
    or disturbed by their clamor(M)
so the Lord Almighty will come down(N)
    to do battle on Mount Zion and on its heights.

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