Yehudim in Moshiach 2
Orthodox Jewish Bible
2 In considering all this, it is necessary for us to pay far greater attention bifraht (particularly) to the things we have heard, lest from it we may drift away.
2 For if the Dvar Hashem which was declared through malachim became firmly established and every peysha (transgression) and averah (disobedience to the commandment) received a gemul tzodek (just retribution), [DEVARIM 33:2, TARGUM HA-SHIVIM]
3 How shall we escape if we neglect so great a Yeshu’at Eloheinu, one that was declared initially through [Rebbe, Melech HaMoshiach] Adoneinu, and was confirmed and attested to us by those who heard him,
4 While Hashem gave solemn eidus (testimony) through otot u’moftim (signs and wonders) and nifla’ot rabbot (many miracles) and matanot (gifts) of the Ruach Hakodesh distributed according to the ratzon Hashem?
5 For Hashem did not subject the Olam Habah, about which we are speaking, to malachim.
6 But someone has given solemn eidus (testimony) somewhere, "MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? ("What is Man that You are mindful of him or the Son of Man that You care for him?
7 “You made him a lttle lower than the angels and you crowned him with glory and splendor and you made him ruler over the works of your hands"
8 KOL SHATAH TACHAT RAGLAV ("Putting everything under his feet" TEHILLIM 8:5-7). Now while Hashem subjected all things to him, he left nothing unsubjected to him, though now we do not yet see all things having been subjected to him.
9 But this is what we do see: Yehoshua, for a short time having been "made lower than the angels," has, because of the yissurim (suffering) of mavet (death), been "crowned with KAVOD V’HADAR" ("glory and splendor" TEHILLIM 8:6) in order that by the Chen v’Chesed Hashem on behalf of all he might taste the histalkus of mavet [Isa 53:8].
10 For it was bekavod (fitting, proper) for him, for whom are all things and through whom are all things, in bringing banim rabbim (many sons) to kavod, to bring to shleimut (perfection, completion) the Rosh (Head) and Mekhonen (Founder) of their Yeshua’at Hashem through yissurim (suffering).
11 For both HaKadosh who makes holy and Kadoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,
12 Saying, "I will declare your Name to my brothers, within the congregation I will praise you"—TEHILLIM 22:23 [22]).
13 And again, "I put my bitachon in him" [YESHAYAH 12:2] and again "HINEI ANOCHI V’HAYELADIM ASHER NATAN LI HASHEM ("Here I am and the yeladim whom Hashem gave to me.") [YESHAYAH 8:18]
14 Therefore, als (since) the yeladim share in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through the histalkus of his mavet he might destroy the one having power over mavet, that is, Hasatan [see Gn ch 3],
15 And he might release these, as many as through eymat haMavet (terror of Death) were subjected to avdut (slavery) all the days of their existence.
16 For surely it was not malachim that concerned him, but the zera Avraham Avinu.
17 And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b’Moshiach [2:11] in every respect, that he might become a Kohen Gadol rachaman v’ne’eman before Hashem in order to make kapporah for the chatta’im of HaAm. [Isa 53:8; 49:7]
18 For, because Rebbe, Melech HaMoshiach himself has endured, being tested in the yissurim (sufferings) of his nefesh [YESHAYAH 53:10,11], he is able to come to the ezrah (aid) of the ones being tested.
Hebrews 2
The Voice
2 That is why we ought to pay even closer attention to the voice that has been speaking so that we will never drift away from it. 2 For if the words of instruction and inspiration brought by heaven’s messengers were valid, and if we live in a universe where sin and disobedience receive their just rewards, 3 then how will we escape destruction if we ignore this great salvation? We heard it first from our Lord Jesus, then from those who passed on His teaching. 4 God also testifies to this truth by signs and wonders and miracles and the gifts of the Holy Spirit lighting on those He chooses.
This letter is punctuated with passages that sound an alarm: danger, both imminent and eternal, is at hand. The real danger is the gentle erosion of rock-solid commitments.
How often it happens! A person makes a decision to follow Jesus. He practically explodes with joy. Then life happens and the invisible forces that shape culture in our world—the idols of consumerism, relativism, and materialism—begin their exacting work to shape us into an image that no longer reflects our Savior. Over and over again, the writer warns us to be careful. Don’t neglect this great salvation. Make sure the anchor holds.
5 Now clearly God didn’t set up the heavenly messengers to bring the final word or to rule over the world that is coming. 6 I have read something somewhere:
I can’t help but wonder why You care about mortals
or choose to love the son of man.
7-8 Though he was born below the heavenly messengers,
You honored the son of man like royalty,
crowning him with glory and honor,
Raising him above all earthly things,
placing everything under his feet.[a]
When God placed everything under the son of man, He didn’t leave out anything. Maybe we don’t see all that happening yet; 9 but what we do see is Jesus, born a little lower than the heavenly messengers, who is now crowned with glory and honor because He willingly suffered and died. And He did that so that through God’s grace, He might taste death on behalf of everyone.
Here is God’s Son: Creator, Sustainer, Great High Priest. Jesus has to take on our feeble flesh and suffer a violent death. He suffers for what we need.
10 It only makes sense that God, by whom and for whom everything exists, would choose to bring many of us to His side by using suffering to perfect Jesus, the founder of our faith, the pioneer of our salvation. 11 As I will show you, it’s important that the One who brings us to God and those who are brought to God become one, since we are all from one Father. This is why Jesus was not ashamed to call us His family, 12 saying, in the words of the psalmist,
I will speak Your Name to My brothers and sisters
when I praise You in the midst of the community.[b]
13 And in the words of Isaiah,
I will wait for the Eternal One.[c]
And again,
Look, here I am with the children God has given Me.[d]
14 Since we, the children, are all creatures of flesh and blood, Jesus took on flesh and blood, so that by dying He could destroy the one who held power over death—the devil— 15 and destroy the fear of death that has always held people captive.
16 So notice—His concern here is not for the welfare of the heavenly messengers, but for the children of Abraham. 17 He had to become as human as His sisters and brothers so that when the time came, He could become a merciful and faithful high priest of God, called to reconcile a sinful people. 18 Since He has also been tested by suffering, He can help us when we are tested.
Footnotes
Hebrews 2
King James Version
2 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
5 For unto the angels hath he not put in subjection the world to come, whereof we speak.
6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?
7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
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