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By Emunah we have binah Shomayim v’ha’Aretz found their "barah" from the Dvar Hashem, so that not from anything visible has what we see come into being. [TEHILLIM 33:6]

By Emunah Hevel (Abel) offered to Hashem a korban that was a mincha tovah than that of Kayin. Through this he was given approval that he was a tzaddik, Hashem bearing solemn eidus (testimony) to his matanot; and by his Emunah, Hevel, though niftar (deceased), still speaks.

By Emunah Chanoch was taken up, was translated, not to see mavet, V’EINENNU KI LAKACH OTO ELOHIM ("and he was not, because G-d took him [up]" Gn 5:24). Before Chanoch was raptured in his aliyah l’Shomayim, he received solemn eidus (testimony) that he had been pleasing to Hashem.

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By faith we understand that the universe was formed at God’s command,(A) so that what is seen was not made out of what was visible.

By faith Abel brought God a better offering than Cain did. By faith he was commended(B) as righteous, when God spoke well of his offerings.(C) And by faith Abel still speaks, even though he is dead.(D)

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”[a](E) For before he was taken, he was commended as one who pleased God.

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Footnotes

  1. Hebrews 11:5 Gen. 5:24