Font Size
Yehudim in Moshiach 10
Orthodox Jewish Bible
Yehudim in Moshiach 10
Orthodox Jewish Bible
10 For the Torah, als (since) it has only a shadow of the tovot ha’atidot (good things to come) and is not the etzem (actual) things, can never by the same yearly zevakhim (sacrifices), which they offer continually, make shleimut (whole, complete) those drawing kiruv (near).
2 Otherwise, would these zevakhim not have stopped being offered, because the worshipers, having experienced tohorah (purification, cleansing) even once, would no longer have had consciousness of averos?
3 But by those zevakhim there is a zikaron (remembrance) and a reminder of averos year after year.
4 For it is impossible for the dahm of parim (young bulls) and se’irim (goats) to take away chatta’im (sins).
5 Therefore, when he comes into the Olam Hazeh, he says "ZEVACH UMINCHAH LO CHAFATZTA ("sacrifice and offering" Ps 40:7 (6) You did not desire but a body you prepared for me; (Ps 39:7 TARGUM HA-SHIVIM)
6 OLAH V’CHATA’AH LO SH’ALTA ("Burnt offering and sin offering you have not desired")
7 Then I said, 'Look, here I am, I have come‖it is written about me in the megillah [scroll’) LA’ASOT RETZONECHAH ELOHAI CHAFATZTI ("I desire to do your will, O G-d.")
8 When he said above, "ZEVACH and MINCHAH and OLAH and CHATA’AH you have not desired, nor have you taken pleasure in them"‖these are offered according to the Torah
9 —Then he said, "I have come LA’ASOT RETZONECHAH ("to do your will.") He takes away HaRishonah (the way of the zevakhim of the kehunah of Levi) in order to establish HaSheniyah (the way of the zevach of the kehunah of Rebbe, Melech HaMoshiach).
10 And it is by the ratzon Hashem that we will have been set apart for kedushah through the korban NEFESH (YESHAYAH 53:10 cf. ASHAM KORBAN) of Rebbe, Melech HaMoshiach Yehoshua, once and for all.
11 And every kohen stands daily at his avodas kodesh sherut ministering and offering again and again the same korbanot that can never take away chatta’im;
12 But Rebbe, Melech HaMoshiach, having offered up one korban for chatta’im for all time, YASHAV LIMIN HASHEM ("Sat down at the right hand of G-d Ps 110:1),
13 Waiting from that time onward until "OYVAV ("His enemies) be made "a footstool for his feet".
14 For by one korban he has perfected forever HaMekudashim (the ones being set apart as Kadoshim).
15 And the Ruach Hakodesh also bears solemn edut to us; for after saying,
16 ZOT HABRIT ASHER EKHROT with them "This is the covenant that I will make with them after those days," says the L-rd, "I will put my Torah in the mind of them and I will inscribe it on their heart" Jer 31:33). He then says:
17 LA’AVONAM U’LECHATTATAM LO EZKAR ("And their wickedness and their sin I will remember no more" Jer 31:34).
18 Now where there is selicha (forgiveness) for these things, there is no longer a korban for chatta’im.
19 Therefore, Achim b’Moshiach, having confidence for bevitachon (confidently) entering haSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim TEHILLIM 118:20) into the Kodesh HaKodashim by HaDahm HaYehoshua,
20 Which he opened for us as a Derech Chadasha, a Derech Chayyah, through the parokhet, that is to say, the parokhet of the basar of Moshiach. [Ps 16:9-10; Dan 9:26; Isa 53:5-12]
21 And als (since) we have a Kohen Gadol over the Beis Hashem,
22 Let us approach and draw near to Hashem with a lev shalem, with full assurance and bitachon of Emunah, our levavot having been sprinkled clean (tehorim) [YAZZEH, "MOSHIACH WILL SPRINKLE," YESHAYAH 52:15] from an evil matzpun (conscience) and our bodies plunged kluhr (pure) into a tevilah in a mikveh mayim [YECHEZKEL 36:25-26].
23 Let us, without wavering, hold firmly to the Ani Ma’amin of Tikveteinu (our Hope), for Ne’eman is the One having given the havtachah (promise).
24 And let us consider how to meorer (stimulate, motivate, shtarken) one another to ahavah and mitzvos,
25 And let us not turn away and defect from our noiheg (habitually) conducted daily minyan, as some are doing; let us impart chizzuk (strengthening, encouragement) to one another, and by so much the more as you see the Yom [HaDin (Day of Judgment)] approaching.
26 For when we intentionally commit chet b’yad ramah ["wilful sin with a high hand of defiance" BAMIDBAR 15:30] after having received the full da’as of HaEmes, there remains no longer a korban for chattoteinu,
27 But only a terrible expectation of Din and Mishpat and of a blazing EISH TZARECHA TOKHLEM ("Fire that will consume the enemies of Hashem" YESHAYAH 26:11).
28 Anyone who was doiche (rejecting or setting aside) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM ("Testimony of two or three witnesses" DEVARIM 19:15), dies without rachamim.
29 By how much worse onesh (penalty) do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (profane) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem’s chesed?
30 For we have da’as of the One who said, LI NAKAM V’SHILEM ("Vengeance is mine and I will repay") [DEVARIM 32:35] and again YADIN HASHEM AMMO ("The L-rd will judge his people" DEVARIM 32:36).
31 It is a fearful thing to fall into the hands of the Elohim Chayyim.
32 But have zikaron of the yamim mikedem (earlier days) in which, when you had received the Ohr Hashem, you endured a great tzoros, a great “Kristallnacht” of yissurim (suffering),
33 sometimes being publicly abused with baleidikung (insult) and fargolgung (persecution) yourselves; other times being oppressed chavrusa partners with the ones so treated.
34 For you showed Gemilut Chasadim for the Achim b’Moshiach in the beis hasohar and with simcha you accepted the pogrom-like confiscation of your property because you have da’as that you possess a better and more enduring yerushah (inheritance).
35 Do not discard, then, your bitachon (confident trust) which has gadol sachar (great reward).
36 You are nitzrach (needy) of the kind of zitzfleisch (patience) that has endurance, in order that, having accomplished the ratzon Hashem, you will receive the havtachah (promise).
37 For yet a little while and Hu HaBah [Rebbe Melech HaMoshiach] YAVO LO YE’ACHER ("He will come, he will not delay")
38 V’TZADDIK VE’EMUNATO YICHEYEH ("And my tzaddik will live by Emunah"‖CHABAKUK 2:3-4) And, if he shrinks back as a shmad defector, LO YASHRAH NAFSHO BO ("his desire is not upright in him").
39 But we are not of those who shrink back as shmad defectors toward churban destruction, but we are of those with Emunah whose neshamah is preserved in Yeshu’at Eloheinu.
Hebrews 10
New International Version
Hebrews 10
New International Version
Christ’s Sacrifice Once for All
10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) 2 Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) 3 But those sacrifices are an annual reminder of sins.(G) 4 It is impossible for the blood of bulls and goats(H) to take away sins.(I)
5 Therefore, when Christ came into the world,(J) he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;(K)
6 with burnt offerings and sin offerings
you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll(L)—
I have come to do your will, my God.’”[a](M)
8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(N)—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.”(O) He sets aside the first to establish the second. 10 And by that will, we have been made holy(P) through the sacrifice of the body(Q) of Jesus Christ once for all.(R)
11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(S) which can never take away sins.(T) 12 But when this priest had offered for all time one sacrifice for sins,(U) he sat down at the right hand of God,(V) 13 and since that time he waits for his enemies to be made his footstool.(W) 14 For by one sacrifice he has made perfect(X) forever those who are being made holy.(Y)
15 The Holy Spirit also testifies(Z) to us about this. First he says:
16 “This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”[b](AA)
17 Then he adds:
18 And where these have been forgiven, sacrifice for sin is no longer necessary.
A Call to Persevere in Faith
19 Therefore, brothers and sisters, since we have confidence(AC) to enter the Most Holy Place(AD) by the blood of Jesus, 20 by a new and living way(AE) opened for us through the curtain,(AF) that is, his body, 21 and since we have a great priest(AG) over the house of God,(AH) 22 let us draw near to God(AI) with a sincere heart and with the full assurance that faith brings,(AJ) having our hearts sprinkled to cleanse us from a guilty conscience(AK) and having our bodies washed with pure water.(AL) 23 Let us hold unswervingly to the hope(AM) we profess,(AN) for he who promised is faithful.(AO) 24 And let us consider how we may spur one another on toward love and good deeds,(AP) 25 not giving up meeting together,(AQ) as some are in the habit of doing, but encouraging one another(AR)—and all the more as you see the Day approaching.(AS)
26 If we deliberately keep on sinning(AT) after we have received the knowledge of the truth,(AU) no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire(AV) that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.(AW) 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(AX) underfoot,(AY) who has treated as an unholy thing the blood of the covenant(AZ) that sanctified them,(BA) and who has insulted the Spirit(BB) of grace?(BC) 30 For we know him who said, “It is mine to avenge; I will repay,”[d](BD) and again, “The Lord will judge his people.”[e](BE) 31 It is a dreadful thing(BF) to fall into the hands(BG) of the living God.(BH)
32 Remember those earlier days after you had received the light,(BI) when you endured in a great conflict full of suffering.(BJ) 33 Sometimes you were publicly exposed to insult and persecution;(BK) at other times you stood side by side with those who were so treated.(BL) 34 You suffered along with those in prison(BM) and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.(BN) 35 So do not throw away your confidence;(BO) it will be richly rewarded.
36 You need to persevere(BP) so that when you have done the will of God, you will receive what he has promised.(BQ) 37 For,
38 And,
“But my righteous[g] one will live by faith.(BT)
And I take no pleasure
in the one who shrinks back.”[h](BU)
39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
Footnotes
- Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
- Hebrews 10:16 Jer. 31:33
- Hebrews 10:17 Jer. 31:34
- Hebrews 10:30 Deut. 32:35
- Hebrews 10:30 Deut. 32:36; Psalm 135:14
- Hebrews 10:37 Isaiah 26:20; Hab. 2:3
- Hebrews 10:38 Some early manuscripts But the righteous
- Hebrews 10:38 Hab. 2:4 (see Septuagint)
Hebrews 10
King James Version
Hebrews 10
King James Version
10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3 But in those sacrifices there is a remembrance again made of sins every year.
4 For it is not possible that the blood of bulls and of goats should take away sins.
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he hath perfected for ever them that are sanctified.
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses' law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
35 Cast not away therefore your confidence, which hath great recompence of reward.
36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37 For yet a little while, and he that shall come will come, and will not tarry.
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.