Uaminifu Wa Mungu

Basi kuna faida gani kuwa Myahudi? Je, kutahiriwa kuna faida yo yote? Ndio, zipo faida nyingi. Kwanza, Mungu aliwaka bidhi Wayahudi maagizo yake. Na hata kama baadhi yao hawaku amini,je, kutokuamini kwao kutamfanya Mungu aache kuwa mwaminifu? Hata kidogo!Mungu ataendelea kuwa wa kweli hata kama kila mwan adamu atakuwa mwongo. Kama ilivyoandikwa katika Maandiko,“Wewe Mungu, uthibitishwe kuwa wahaki katika maneno yako, na mshindi katika hukumu.”

Lakini iwapo uovu wetu unadhihirisha wazi kwamba Mungu ni mwenye haki, tusemeje basi? Je, tuseme kuwa Mungu hana haki kutuadhibu? Hapa ninasema kibinadamu. La hasha! Mun gu ana haki kabisa kutughadhibikia! Kama sivyo, Mungu angewezaje kuuhukumu ulimwengu? Mtu anaweza kusema,“Kama uongo wangu unasaidia kuonyesha ukweli wa Mungu na hivyo kudhihirisha utukufu wake, kwa nini basi ninahukumiwa kama mwenye dhambi?” Kwa nini tusiseme, kama wengine wanavyotusingizia kuwa tunasema, “Tutende maovu ili wema udhihirike”? Hakika hukumu wanayoipata ni ya haki.

Wote Wametenda Dhambi

Tusemeje basi? Sisi Wayahudi tunayo nafuu yo yote? Hata kidogo! Kama tulivyokwisha kusema, Wayahudi na Wagiriki, wote wanatawaliwa na nguvu ya dhambi. 10 Kama Maandiko yase mavyo:“Hakuna hata mmoja mwenye haki; 11 hakuna hata mmoja mwe nye kuelewa, hakuna hata mmoja amtafutaye Mungu. 1 2Wote wamepotoka na kwa pamoja hawana thamani yo yote; hakuna atendaye mema hata mmoja. 13 Makoo yao ni kama makaburi wazi, wanatumia ndimi zao kudanganya. Kwenye midomo yao mnasumu kama ya nyoka. 14 Vinywa vyao vimejaa laana na ukali. 15 Miguu yao huen da mbio kumwaga damu, 16 njia zote wanazopita huacha uharibifu na huzuni kuu, na 17 wala njia ya amani hawaifahamu. 18 Kumcha Mungu hakupo machonipao.”

Mungu hakupo machonipao.”

19 Basi tunafahamu ya kwamba maagizo yote ya sheria ya Musa yanawahusu wale walio chini ya sheria hiyo. Kusudi la sheria ni kuwafanya watu wote wasiwe na kisingizio na kuuweka ulimwengu wote chini ya hukumu ya Mungu. 20 Kwa hiyo hakuna binadamu hata mmoja atakayehesabiwa kuwa na haki mbele za Mungu kwa kufuata sheria; bali sheria hutufanya tutambue dhambi.

Haki Kwa Njia Ya Imani

21 Lakini sasa, njia ya Mungu ya kuwahesabia watu haki pasipo sheria, njia ambayo sheria na manabii huishuhudia, imekwisha dhihirishwa. 22 Haki hii itokayo kwa Mungu hupatikana kwa kumwaminiYesu Kristo. Mungu huwatendea hivi watu wote wamwa minio Kristo pasipo kubagua, 23 kwa maana wote wametenda dhambi na kupungukiwa na utukufu wa Mungu; 24 wote wanahesabiwa haki bure kwa neema yake kwa ukombozi ulioletwa na Yesu Kristo. 25 Mungu alimtoa awe dhabihu ya upatanisho kwa njia ya imani katika damu yake. Alifanya hivi ili kuonyesha haki yake, kwani kwa uvumilivu wake hakuziadhibu dhambi za zamani. 26 Pia alifanya hivi ili kuonyesha kwa wakati huu kuwa yeye ni wa haki na kwamba yeye ndiye anayewahesabia haki watu wote wamwaminio Yesu.

Umuhimu Wa Kuwa Na Imani

27 Sasa kujivuna kwetu kuko wapi basi? Hakupo. Je kumeondo lewa kwa msingi gani? Kwa msingi wa kutimiza sheria? La. Kumeon dolewa kwa msingi wa imani. 28 Kwa maana tunasisitiza kwamba mwanadamu anahesabiwa haki kwa njia ya imani na wala si kwa kutenda maagizo ya sheria. 29 Je, Mungu ni Mungu wa Wayahudi peke yao? Je, yeye si Mungu wa watu wa mataifa mengine pia? Ndio, yeye ni Mungu wa watu wa mataifa mengine pia. 30 Basi kwa kuwa Mungu ni mmoja, atawahesabia haki wale waliotahiriwa kutokana na imani yao na wale wasiotahiriwa kutokana na imani yao. 31 Je, ina maana kwamba tunaifuta sheria kwa imani hii? La, sivyo. Kiny ume chake: tunaithibitisha sheria.

Je, Wayahudi wana upendeleo wowote kuliko wengine? Je, tohara yao inawasaidia lolote jema? Ndiyo, Wayahudi wana upendeleo mwingi. Lililo muhimu zaidi ni kuwa: Mungu aliwaamini akawapa kazi ya kuzitangaza ahadi zake kwa watu wote. Ni kweli kuwa baadhi ya Wayahudi hawakuwa waaminifu kufanya yale Mungu aliyotaka. Lakini je, hilo laweza kumzuia Mungu kutenda kwa uaminifu yale aliyoahidi? Hapana! Hata ikiwa wengine wote watashindwa kutimiza ahadi zao, daima, Mungu atatekeleza aliyosema. Kama Maandiko yanavyosema kuhusu Mungu,

“Utathibitika kuwa mwenye haki kwa maneno yako,
    na utashinda utakaposhitakiwa na watu.”(A)

Lakini hivi ndivyo wengine hufikiri: Tunapotenda mabaya, inaonesha wazi kuwa Mungu ni wa haki. Je, tunaweza kusema kwamba Mungu hatutendei haki anapotuadhibu? Hapana. Ikiwa Mungu si wa haki atawezaje kuuhukumu ulimwengu?

Ninaposema uongo, inamletea Mungu utukufu, kwa sababu uongo wangu hurahisisha ionekane kuwa yeye ni wa kweli. Hivyo kwa nini nihukumiwe kama mtenda dhambi? Na kwa nini tusiseme, “Tufanye maovu ili jambo jema litokee humo.” Baadhi ya watu wanadai kuwa hivyo ndivyo tunavyofundisha! Wahukumiwe kwa kusema hivyo.

Je, sisi Wayahudi ni bora kuliko wengine? Hapana, nimekwishaonyesha kuwa watu wote, wawe Wayahudi au wasio Wayahudi, wako chini ya nguvu ya dhambi.

Watu Wote Wana Hatia

10 Kama Maandiko yanavyosema,

“Hakuna atendaye haki,
    hakuna hata mmoja.
11 Hakuna hata mmoja anayeelewa,
    hakuna anayetaka kumfuata Mungu.
12 Wote wamegeuka na kumwacha,
    na hawana manufaa kwa yeyote.
Hakuna atendaye mema,
    hakuna hata mmoja.”(B)
13 “Maneno yao ni ya hatari kama kaburi lililo wazi.
    Wanatumia ndimi zao kwa kusema uongo.”(C)
“Maneno yao ni kama sumu ya nyoka.”(D)
14     “Midomo yao imejaa maneno ya laana na hasira.”(E)
15 “Nyakati zote wako tayari kuua mtu.
16     Kila wanakokwenda wanasababisha matatizo na uharibifu.
17 Hawajui jinsi ya kuishi kwa amani.”(F)
18     “Hawamheshimu wala kumcha Mungu.”(G)

19 Tunajua ya kwamba, kile ambacho sheria inasema ni kwa ajili ya wale waliopewa sheria. Hii inamaanisha kuwa watu wote, Wayahudi na wasio Wayahudi, hawana udhuru kwa matendo yao. Hivyo ulimwengu wote unasimama mbele za Mungu na lazima ujibu kwake. 20 Kwa sababu kufuata sheria hakumfanyi mtu akahesabiwa haki mbele za Mungu.[a] Sheria inatuonyesha dhambi zetu tu.

Mungu Anavyowafanya Watu Kuwa Wenye Haki

21 Lakini sasa Mungu ametuonesha jinsi alivyo mwema na mwaminifu. Alivyofanya haihusiani na sheria ingawa sheria na manabii walisema kuwa haya yangetokea. 22 Uaminifu wa wema wa Mungu umedhihirishwa kwetu kupitia imani katika[b] Yesu Kristo. Hufanya hivi kwa wote wanaomwamini Kristo. Kwa sababu kwa Mungu watu wote ni sawa. 23 Ndiyo, watu wote wametenda dhambi na wameshindwa kufikia kiwango cha utukufu wa Mungu kilichokusudiwa kwao. 24 Mungu ameamuru sisi sote tufunguliwe kutoka dhambini. Zawadi hii ya neema yake imekuja kwetu kupitia kile ambacho Kristo Yesu alikifanya ili tuwe huru. 25-26 Mungu alimtoa Yesu kama njia ya kusamehe dhambi za watu kupitia imani katika yeye. Mungu anasamehe watu kwa sababu sadaka ya damu ya Yesu iliwaweka huru na dhambi zao. Mungu alimtoa Yesu kuonesha kuwa hutenda haki na bila upendeleo. Alikuwa sahihi huko nyuma alipovumilia na hakuwaadhibu watu kwa sababu ya dhambi zao. Na katika wakati wetu bado anatenda haki. Mungu alifanya hili ili awahukumu watu pasipo kuwa na upendeleo na kumwesabia haki mtu yeyote aliye na imani katika Yesu.

27 Hivyo, sisi Wayahudi tuna nini cha kujivunia? Hatuna kitu. Mungu amefunga mlango kuzuia nje kiburi cha Kiyahudi. Sheria gani husema hivyo? Sheria inayohimiza matendo? Hapana, ni sheria inayosisitiza imani. 28 Ninamaanisha kuwa watu hufanyika wenye haki na kukubaliwa na Mungu kwa njia ya imani,[c] siyo kwa sababu ya yale wanayotenda ili kuifuata sheria. Hili ndilo tunaloamini. 29 Je, mnadhani kuwa Mungu ni Mungu wa Wayahudi tu? Je, yeye si Mungu wa watu wengine pia? Ndiyo, yeye ni Mungu wa wasio Wayahudi pia. 30 Kuna Mungu mmoja tu. Atawahesabia haki Wayahudi[d] kwa imani yao, na atawahesabia haki wasio Wayahudi[e] kwa imani yao. 31 Je, mnadhani kuwa tunaondoa sheria na kuweka imani hii? Hapana! Kwa kuifuata njia ya imani tunafanya kilichokusudiwa na sheria.

Footnotes

  1. 3:20 Tazama Zab 143:2.
  2. 3:22 imani katika Au “uaminifu wa”.
  3. 3:28 imani Au “uaminifu” [wa Yesu], kama katika mstari wa 25-26. Pia katika mstari wa 30.
  4. 3:30 Wayahudi Kwa maana ya kawaida, “tohara”.
  5. 3:30 wasio Wayahudi Kwa maana ya kawaida, “wasiotahiriwa”.

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](G)

But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) Certainly not! If that were so, how could God judge the world?(J) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[b](P)
13 “Their throats are open graves;
    their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14     “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18     “There is no fear of God before their eyes.”[g](U)

19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Footnotes

  1. Romans 3:4 Psalm 51:4
  2. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  3. Romans 3:13 Psalm 5:9
  4. Romans 3:13 Psalm 140:3
  5. Romans 3:14 Psalm 10:7 (see Septuagint)
  6. Romans 3:17 Isaiah 59:7,8
  7. Romans 3:18 Psalm 36:1
  8. Romans 3:22 Or through the faithfulness of
  9. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

What advantage then hath the Jew? or what profit is there of circumcision?

Much every way: chiefly, because that unto them were committed the oracles of God.

For what if some did not believe? shall their unbelief make the faith of God without effect?

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

God forbid: for then how shall God judge the world?

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

10 As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law.