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Tuˈj Lucas 5
Mam, Central
Tuˈj Lucas 5
Mam, Central
Tej ttzyet nimku kyiẍ tuˈn tipin Jesús(A)
5 Jun maj, tej attaq Jesús ttzi jun ma tij nijabˈ, Genesaret tbˈi, nimku xjal pon kychmoˈn kyibˈ tkˈatz, ex ok jitzˈle kyuˈn, quˈn kyajtaq tuˈn tkubˈ kybˈiˈn Tyol Dios. 2 I xi tkaˈyin Jesús kabˈe bark toj tzˈawin ttzi nijabˈ. Ntiˈtaq xjal tokx kyoj, quˈn ayetaqtziˈn kyiẍil otaq chi kuˈtz txjol kyeˈ kypa te kyiẍbˈil.
3 Ex bˈeˈx jax Jesús toj jun bark, a tetaq Simun, ex kubˈsin twutz te, tuˈn t‑xi tlimoˈntaq chˈintljo bark tojxi aˈ. Ex bˈeˈx kubˈ qe Jesús toj bark, ex tojxsiˈn aˈ, ok tentz xnaqˈtzil kyeˈ xjal. 4 Tbˈajlinxitzin yolin, xitzin tqˈmaˈn te Simun kyjaluˈn: Qˈinkxsinjiy bark jaˈ nim t‑xe nijabˈ, exsin kyxoˈnkuxjiˈy kypaˈy te tzuybˈil kyiẍ.
5 Me atzin te Simun xi ttzaqˈwin: ¡Ay Xnaqˈtzil! Ma tzˈelkux aqˈwil quˈn, tuˈn qaqˈniˈn, exsin ntiˈx kyiẍtz ma tzyet quˈn. Me tuˈn Tyola saj tqˈmaˈn, chi kˈwelix nxoˈnjiˈy npaˈy te kyiẍbˈil.
6 Atzaj teˈ tkux kyxoˈn kypa toj aˈ, nimx kyiẍ tzyet kyuˈn. Ayetzin kyej pa noqx tuˈn kybˈajeltaq laqj tuˈn kyiẍ. 7 Tuˈntziˈn ikyjo, bˈaj xi kyyekˈin kyqˈobˈ kyeˈ kyukˈa, ayeˈ tajawtaqjo juntl bark, tuˈntzin kyxiˈtaql kyeˈ mojilkye. Ex jun paqx i xiˈ, ex kykabˈilx kyej bark i jaw noj kyukˈa nimku kyiẍ; noqtaq chˈinl kyaj tuˈn kyxi yuqˈj. 8 Tej tok tkaˈyin Simun Pegrjo ikyjo, bˈeˈx kubˈ meje twutz Jesús, exsin xi tqˈmaˈntz te: Tata, chin ttzaqpinkja, quˈn jun aj ilqin weˈ.
9-10 Xi tqˈmaˈn Pegrjo ikyjo, quˈn nimxtaq kyxobˈil junx kyukˈa Jacob ex Juan, ayeˈ tkˈwal Zebedey, ex tukˈaqetaq Simun, tuˈn nimx kyiẍ otaq tzyet kyuˈn.
Me ante Jesús xi tqˈmaˈn te Simun: Mina jaw xobˈa, quˈn texjo paq jaˈlin, k‑okila te chmol xjal, tuˈn kyklet toj il, ex nya te chmol kyiẍ, tzeˈnku jaˈlin.
11 Ex bˈeˈx xi kyiˈn bark ttzi txˈotxˈ. Ex antza kyije kytzaqpiˈn tkyaqiljo qˈiˈntaq kyuˈn, exsin i bˈaj xi lipetz tiˈj Jesús.
Tej tkubˈ tqˈanin Jesús jun ichin iltaq tuˈn txˈaˈk, a noq n‑el lemimin(B)
12 Jun qˈij, attaq Jesús toj jun tnam, kanin jun ichin tkˈatz, ex otaqx yajx tuˈn jun txˈaˈk noqx n‑el lemimin. Atzaj teˈ tok tkaˈyin Jesús, kubˈ meje, exsin kubˈ t‑xoˈn twutz tzmax twutz txˈotxˈ. Jaw kubˈsin twutz kyjaluˈn: Ay wAjaw, qa taja, bˈaˈn tuˈn nkubˈ tqˈaniˈn tukˈa nyabˈila.
13 Noq ok tmekoˈn Jesús, ex xi tqˈmaˈntz te: Waja. Bˈeˈx ma qˈanita jaˈlin.
Texjo paq anetziˈn, bˈeˈx qˈanitkux te jun majx. 14 Exsin xi toqxeninxix Jesús te: Mi txi tqˈmaˈn te aˈla. Qalaˈ ku txiˈy, ex yekˈinx tibˈa te kypale aj Judiy, ex qˈonxa jun oyaj te aqˈbˈil chjonte, tuˈn ma tzul Dios tey, a tzeˈnkuxjo kubˈ ttzˈibˈin Moisés ojtxe, tuˈntzin kybˈin texjal qa ma qˈanita.
15 Me mix tuˈn ikyjo, nimx n‑ikyˈtaqljo tqanil Jesús, ex nimxtaq xjal nbˈaj ok chmoˈn kyibˈ tiˈj, tuˈn tbˈaj ok kybˈiˈntaqjo Tyol, ex tuˈn kybˈaj kubˈ tqˈanintaqjo kyyabˈ. 16 Me ataqtzin te Jesús, bˈeˈxtaq n‑el tpaˈn teˈ tibˈ kyiˈj, ex nxiˈtaq teˈ naˈl Dios jaˈ mixtaq aˈl jun at.
Tej tqˈanit jun kox tuˈn Jesús(C)
17-18 Toj jun qˈij, tzuntaq nchi kubˈ t‑xnaqˈtzin Jesús xjal, ex attaqjo tipin Dios tukˈa, tuˈn kyqˈanittaqjo yabˈ. Me antza, attaq junjun Parisey exqetziˈn xnaqˈtzil tiˈjjo ojtxe kawbˈil tzajninqetaq toj junjun kojbˈil, iteˈkutaq toj ttxˈotxˈ Galiley, Judey, ex Jerusalén. Qˈuqleqetaq tkˈatz Jesús toj jun ja, tej kykanin junjun ichin iqintaq jun yabˈ kyuˈn twiˈ tkuẍbˈil. Ex ataqtzin teˈ yabˈ noq otaq tzˈok kˈolpaj. Kyajtaqjo xjal tuˈn tokx kyiˈn twutz Jesús, me mibˈintaq tokx.
19 Tuˈntzin mix jyete tumil kyuˈn tzeˈn tuˈn tokxi kyinetaq, tuˈn tpajjo nimxtaq xjal at; tuˈntziˈn ikyjo, bˈeˈx i bˈaj jax tibˈajxi ja, ex jaw kypoˈqˈin xkˈoˈn antza, ex kux tuninin yabˈ kyuˈn tukˈax tkuẍbˈil, ex kupin kyiˈntz twutz Jesús ex kywutz txqan xjal.
20 Tuˈn ikyjo, ex tej tok tkaˈyin Jesúsjo kynimbˈil, xi tqˈmaˈn te yabˈ kyjaluˈn: Ay wukˈa, ayetzin tila ma chi kubˈ najsit jaˈlin.
21 Me ayetzin kyeˈ xnaqˈtzil tiˈj ojtxe kawbˈil exqetziˈn jniˈ Parisey, bˈeˈx i ok ten kyeˈ ximilte kyjaluˈn: ¿Tzeˈntzin tten n‑el tzaqpaj ttzi ichin ikyjo? quˈn noq nxoˈn yol tiˈj Dios tuˈn maˈ tyolch. Quˈn oˈkx te Dios aku bˈant najsin te til jun xjal.
22 Me ante Jesús bˈeˈx el tnikyˈ tiˈj tiˈtaq nkyxime, ex xi tqanin kye: ¿Tiquˈn nkubˈ kyximinjiˈy ikyjo? 23 ¿Ankye junx tzˈele tuˈn t‑xi qˈmet, tuˈn tkubˈ najsit til jun xjal, a tzeˈnkuljo tuˈn t‑xi qˈmet: Weˈksa, ex kux bˈeta? ¿Ma nyapela a te kujxixjo a tuˈn tnajsit til jun xjal? 24 Me mi nxi kynimiˈn qa ikyjo. Me atzin jaˈlin, kxel nyekˈiˈn kywutza qa ayin weˈ, a Tkˈwal Ichin, at wokliˈn tzaluˈn twutz txˈotxˈ, tuˈn tkubˈ nnajsiˈn kyilxjal te jun majx.
Tuˈnpetziˈn, xi tqˈmaˈn te yabˈ: Kxel nqˈmaˈn tey, ¡Weˈksa! ¡Qˈinxjiy tkuẍbˈila, ex kux tzˈaja tjay!
25 Ex jun paqx jaw weˈ tej yabˈ kywutz kykyaqilxjal, ex jaw tchmoˈn tkuẍbˈil, ex bˈeˈx aj tja nnimsin tbˈi Dios wen.
26 Kykyaqilxjal i jaw kaˈylaj, ex jaw kynimsin tbˈi Dios, exsin tukˈa txqan kyxobˈil bˈaj kubˈ kyqˈmaˈn kyxolx: Tzmaxpen xqliyx jun tiˈ te kaˈybˈajil, chi chiˈ.
Tej ttzaj ttxkoˈn Jesús Leví tuˈn tok te t‑xnaqˈtzbˈin(D)
27 Tbˈajlinxiˈ ikyjo; bˈeˈx etzku Jesús toj ja. Tej tbˈet, ex iwle jun ichin tuˈn, peyil pwaqtaq te kˈaybˈil te Rom, ex ataqtziˈn tbˈi ichin, Leví. Ex antza qˈuqletaq tojjo najbˈil, jaˈ npeyintaq kˈaybˈil. Exsin xi tqˈmaˈn Jesústz te kyjaluˈn: Lipeka wiˈja.
28 Jun paqx jaw weˈ Leví, ex kyij ttzaqpiˈn tkyaqil, ex bˈeˈx ikyˈ lipe tiˈj Jesús.
29 Tbˈajlinxiˈ ikyjo, atzin te Leví kubˈ tbˈinchin jun tbˈanil waˈn tiˈj Jesús, ex ilaˈku tukˈa Leví, nchi bˈaj peyintaq kˈaybˈil te Rom, junx kyukˈa junjunl xjal, qˈuqleqetaq kyukˈa tiˈj meẍ. 30 Me ayetzin kyeˈ Parisey exqetziˈn xnaqˈtzil tiˈjjo ojtxe kawbˈil ex kyukˈaxtaq kyibˈ i bˈaj jaw yolbˈin kyiˈj t‑xnaqˈtzbˈin Jesús kyjaluˈn: ¿Tiˈquˈnil majqex kyeˈ nchi bˈaj waˈn, ex nchi bˈaj kˈwan kyukˈa maˈ peyil kˈaybˈil ex jniˈ bˈinchil il?
31 I xitzin ttzaqˈwin Jesús kyjaluˈn: Ayetziˈn bˈaˈnqe ntiˈ kye tajbˈin qˈanil kye; me meqetziˈn yabˈqe, atpen kyeˈ tajbˈin kye. 32 Tuˈnpetziˈn, nya ma chin tzaj weˈ txkol kye xjal nbˈaj kubˈ kybˈisin qa bˈaˈn kyten; qalaˈ ayin wejiˈy ma chin tzaj txkolkye ayeˈ bˈinchil ilqe, tuˈn tajtz tiˈj kyanmin. Tuˈnpetziˈn, ma chin ula kyxol.
Jun kyxjelxjal tiˈjjo nkubˈ qpaˈn waˈyaj(E)
33 Me ayetzin kyeˈ Parisey exqetziˈn xnaqˈtzil tiˈj ojtxe kawbˈil xi kyqˈmaˈn te Jesús: Ayetziˈn t‑xnaqˈtzbˈin Juan, a Jawsil Aˈ, exqetziˈn Parisey, nimx nbˈaj kubˈ kypaˈn waˈyaj tuˈn kynaˈn Dios, me ayetzin kye t‑xnaqˈtzbˈiˈn, kukxjo nchi bˈaj waˈn ex nchi bˈaj kˈwan.
34 I xitzin ttzaqˈwin Jesús kyjaluˈn: ¿Ma akutzin kubˈ kywutzlin kyeˈ, tuˈn tkubˈ kypaˈn txokenj waˈyaj toj jun mejebˈlin, qa axsa taˈye chmilbˈaj kyxol? Ikytzin iteˈye wejiˈy nxnaqˈtzibˈin, quˈn loqiˈn ntin kyxol. 35 Me pon kanin jun qˈij, jaˈ tuˈn wele najiˈy, a ayiˈn, a ikyxjo tzeˈnku chmilbˈaj kyxol. Ajtzin tjapin kaninjo qˈij anetziˈn, okpetzila kˈwel kypaˈntz waˈyaj, tuˈn kynaˈn Dios wen.
36 Ex kubˈ tqˈmaˈnl Jesús oxe techil kyjaluˈn: Tnejil, mix aˈlx aku tzˈel ttajkˈin chˈin bˈuˈẍ tiˈj jun saq xbˈalin, tuˈn tok te slepbˈilte junl xbˈalin noql ttxˈaqin. Qa ma kubˈ tbˈinchin ikyjo, nkubˈ tyajiˈn saq bˈuˈẍ, exsin nya wen kkaˈyile tukˈaljo ttxˈaqin xbˈalin. 37 Ex tkabˈ, tzeˈn aj tkux bˈinchit vin; nlay kuˈx bˈinchit toj jun ttxˈaqin tzˈuˈn, quˈn ajtzin tloqlin, bˈeˈx aku tzˈex laqj, ex noq aku chi kubˈ najx kykabˈil. 38 Tuˈntziˈn, il tiˈj tuˈn tkux bˈinchit vin toj jun saq tzˈuˈn. Ikytziˈn wejiˈy nxnaqˈtzbˈil, nlay bˈant tuˈn tok smet tukˈa juntl tumil. 39 Ex toxin: Aˈlchaqx jun aˈla, nxi tkˈwaˈn jun wiq vin, nlay ttziye, tuˈn t‑xi tkˈwaˈn junl wiq kˈwabˈj, a saq, quˈn naqˈle tiˈjjo tkˈwaˈ, a tbˈanilx toj twutz. Ikytzin kyejiˈy naqˈleqe kyeˈ tiˈjjo ojtxe tumil. Tuˈnpetziˈn kykyˈeˈy tuˈn kyxi lipey tiˈj nxnaqˈtzbˈila, a saq, exla qa wenxixtl tzeˈnku ojtxe.
Luke 5
New International Version
Luke 5
New International Version
Jesus Calls His First Disciples(A)
5 One day as Jesus was standing by the Lake of Gennesaret,[a] the people were crowding around him and listening to the word of God.(B) 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.(C)
4 When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”(D)
5 Simon answered, “Master,(E) we’ve worked hard all night and haven’t caught anything.(F) But because you say so, I will let down the nets.”
6 When they had done so, they caught such a large number of fish that their nets began to break.(G) 7 So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
8 When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!”(H) 9 For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.
Then Jesus said to Simon, “Don’t be afraid;(I) from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.(J)
Jesus Heals a Man With Leprosy(K)
12 While Jesus was in one of the towns, a man came along who was covered with leprosy.[b](L) When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”
13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him.
14 Then Jesus ordered him, “Don’t tell anyone,(M) but go, show yourself to the priest and offer the sacrifices that Moses commanded(N) for your cleansing, as a testimony to them.”
15 Yet the news about him spread all the more,(O) so that crowds of people came to hear him and to be healed of their sicknesses. 16 But Jesus often withdrew to lonely places and prayed.(P)
Jesus Forgives and Heals a Paralyzed Man(Q)
17 One day Jesus was teaching, and Pharisees and teachers of the law(R) were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick.(S) 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”(T)
21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”(U)
22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Man(V) has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God.(W) They were filled with awe and said, “We have seen remarkable things today.”
Jesus Calls Levi and Eats With Sinners(X)
27 After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,”(Y) Jesus said to him, 28 and Levi got up, left everything and followed him.(Z)
29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors(AA) and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect(AB) complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”(AC)
31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”(AD)
Jesus Questioned About Fasting(AE)
33 They said to him, “John’s disciples(AF) often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”
34 Jesus answered, “Can you make the friends of the bridegroom(AG) fast while he is with them? 35 But the time will come when the bridegroom will be taken from them;(AH) in those days they will fast.”
36 He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. 37 And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. 38 No, new wine must be poured into new wineskins. 39 And no one after drinking old wine wants the new, for they say, ‘The old is better.’”
Luke 5
English Standard Version
Luke 5
English Standard Version
Jesus Calls the First Disciples
5 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by (A)the lake of Gennesaret, 2 (B)and he saw two boats by the lake, but the fishermen had gone out of them and were (C)washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And (D)he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, (E)“Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, (F)we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, (G)they enclosed a large number of fish, and (H)their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. (I)And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, (J)“Depart from me, for (K)I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”[a] 11 And when they had brought their boats to land, (L)they left everything and followed him.
Jesus Cleanses a Leper
12 While he was in one of the cities, (M)there came a man full of leprosy.[b] And when he saw Jesus, he (N)fell on his face and begged him, “Lord, (O)if you will, you can make me clean.” 13 And Jesus[c] stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14 And he charged him (P)to tell no one, but “go and show (Q)yourself to the priest, and (R)make an offering for your cleansing, as Moses commanded, (S)for a proof to them.” 15 (T)But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16 But (U)he would withdraw to desolate places and (V)pray.
Jesus Heals a Paralytic
17 On one of those days, as he was teaching, Pharisees and (W)teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And (X)the power of the Lord was with him to heal.[d] 18 (Y)And behold, some men were bringing (Z)on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, 19 but finding no way to bring him in, because of the crowd, they went up on (AA)the roof and let him down with his bed (AB)through the tiles into the midst before Jesus. 20 And (AC)when he saw their faith, he said, “Man, (AD)your sins are forgiven you.” 21 And the scribes and the Pharisees began to question, saying, “Who is this who speaks (AE)blasphemies? (AF)Who can forgive sins but God alone?” 22 When Jesus (AG)perceived their thoughts, he answered them, “Why do you question in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? 24 But that you may know that (AH)the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” 25 And immediately he rose up before them and picked up what he had been lying on and went home, (AI)glorifying God. 26 And amazement seized them all, and they (AJ)glorified God and were filled (AK)with awe, saying, “We have seen extraordinary things today.”
Jesus Calls Levi
27 (AL)After this he went out and saw (AM)a tax collector named (AN)Levi, sitting at the tax booth. And he said to him, “Follow me.” 28 And (AO)leaving everything, he rose and followed him.
29 And Levi made him a great feast in his house, and there was a large company (AP)of tax collectors and others reclining at table with them. 30 And the Pharisees and (AQ)their scribes grumbled at his disciples, saying, (AR)“Why do you eat and drink with tax collectors and sinners?” 31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32 (AS)I have not come to call the righteous (AT)but sinners (AU)to repentance.”
A Question About Fasting
33 And they said to him, (AV)“The disciples of John (AW)fast often and (AX)offer prayers, (AY)and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, (AZ)“Can you make wedding guests fast while the bridegroom is with them? 35 (BA)The days will come when the bridegroom is taken away from them, and (BB)then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old (BC)wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.’”[e]
Lukas 5
Orthodox Jewish Bible
Lukas 5
Orthodox Jewish Bible
5 Now it came about that while the multitude was listening to the dvar Hashem and pressing in upon Rebbe Melech HaMoshiach, he had been standing beside Lake Kinneret,
2 And he saw two sirot (boats) having been beside the lake. But the daiyagim (fishermen) had left them and were cleaning the nets.
3 And embarking into one of the sirot which was Shimon’s, Rebbe Melech HaMoshiach asked Shimon to put out from the land a little; and having sat down, from the sirah (boat) to the multitudes Rebbe Melech HaMoshiach was saying shiurim.
4 And when he stopped speaking, Rebbe, Melech HaMoshiach said to Shimon, Put out into the deep (water) and let down your nets for a catch.
5 And in reply, Shimon said, Adoni, throughout the whole lailah we have labored and caught nothing. But on account of your dvar I will let down the nets.
6 And having done this, they enclosed asach (a lot of) dagim, and their nets were being torn.
7 And they signaled for their shuttafim (partners) in the other sirah to come and help them. And they came and they filled both sirot (boats) so much that they began to sink.
8 And having seen this, Shimon Kefa fell down before Rebbe Melech HaMoshiach, saying, Depart from me, Adoni, for an ish choteh (sinful man) am I. [BERESHIS 18:27; IYOV 42:6; YESHAYAH 6:5]
9 For astonishment seized Shimon Kefa and all the ones with him on account of the catch of dagim which they took;
10 And likewise also Yaakov and Yochanan the banim of Zavdai, who were business shuttafim (partners) with Shimon. And Rebbe Melech HaMoshiach said to Shimon, Do not be afraid. From now on you will catch bnei Adam.
11 And having left behind the sirot on the shore, they forsook all, and followed him [as talmidim].
12 And it came about, while he was in one of the shtetlach, hinei, there was an ish metzorah full of leprosy. And having seen Rebbe Melech HaMoshiach, and having fallen on his face, he begged him saying, Adoni, if you are willing, you are able to make me tahor (clean).
13 And having stretched out his hand, Rebbe, Melech HaMoshiach touched him, saying, I am willing. Be made tahor. And, ofen ort (immediately), the leprosy departed from him.
14 And Rebbe, Melech HaMoshiach gave orders to him to tell no one, but go and show yourself to the kohen and make a korban for your tohorah (purification) as Moshe Rabbeinu gave mitzvah; do this for an edut (solemn testimony) to them. [VAYIKRA 14:2-32]
15 But the man was spreading even more the dvar about Rebbe, Melech HaMoshiach, and many multitudes were assembling to listen and to receive refuah (healing) from their machlot (illnesses).
16 But Rebbe, Melech HaMoshiach was withdrawing in hitbodedut (seclusion, aloneness with G-d) into the wilderness places and was davening.
17 And it came about, on one of the yamim when he was teaching Torah, that the Perushim and Sofrim had come from every shtetl of the Galil and Yehudah and Yerushalayim and were sitting by. And the power of Hashem was with Rebbe Melech HaMoshiach to bring refuah (healing).
18 And hinei, anashim were carrying on a mat a man who had been paralyzed, and they were seeking to carry in the paralytic and to place him before Rebbe Melech HaMoshiach.
19 And not having found by what way they might carry him, because of the multitude, and having gone up onto the roof, they let the man down with the mat through the tiles so that he was right in the center in front of Rebbe Melech HaMoshiach.
20 And having seen their emunah, Rebbe Melech HaMoshiach said, Ben Adam, your chatta’im (sins) have received selicha (forgiveness).
21 And the Sofrim began to raise kashes (questions), and also the Perushim, saying, Who is this who is speaking Chillul Hashem gidduf? Who is able to grant selicha to chatta’im but Hashem alone?
22 But he having had daas of their machshavot (thoughts), said to them in reply, Why are you reasoning in your levavot?
23 Which is easier: to say, Your chatta’im have been granted selicha, or to say, Get up and walk?
24 But in order that you may have da’as that the Ben HaAdam [Moshiach, DANIEL 7:13] has samchut on HaAretz to grant selicha to chatta’im, Rebbe Melech HaMoshiach said to the one having been paralyzed, To you I say, Get up, pick up your mat, and go to your bais (house, home).
25 And at once the man arose in front of them, picked up the mat upon which he was lying, and departed to his bais, shouting, Baruch Hashem!
26 And astonishment seized everyone, and they were shouting, Baruch Hashem! And they were filled with yirat Shomayim, saying, Hayom (today) our eyes have beheld niflaot (wonders)!
27 And after these things Rebbe Melech HaMoshiach went out and saw a moches (tax collector) named Levi [Mattityahu] sitting in the tax office, and he said to him, Follow me.
28 And having forsaken all and having got up, Levi was following Rebbe Melech HaMoshiach.
29 And Levi arranged a large seudah in his bais for Rebbe Melech HaMoshiach, and there was a great number of mochesim and others who were with them, reclining at tish.
30 And the Perushim and their Sofrim were murmuring against Rebbe Melech HaMoshiach’s talmidim, saying, Why with the mochesim and choteim are you eating and drinking?
31 And in reply, Rebbe Melech HaMoshiach said to them, It is not the bariim who have need of a rofeh, but the cholim (sick persons);
32 I have not come to call the tzaddikim but choteim (sinners) to teshuva (repentance).
33 But they said to Rebbe, Melech HaMoshiach, Yochanan’s talmidim undergo tzomot (fasts) often and offer tefillos; likewise also the ones of the Perushim; but your talmidim eat and drink.
34 But Rebbe Melech HaMoshiach said to them, You are not able to make the Bnei haChuppah undergo tzomot while the Choson is with them, are you?
35 But yamim will come when the Choson is taken away from them; then, in those yamim, they will undergo tzomot.
36 Now Rebbe, Melech HaMoshiach was telling also a mashal to them: No one tears a piece from a new garment, and sews it as a patch on an old garment. Otherwise, both the new will be torn, and the patch from the new will not match the old.
37 And no one puts yayin chadash (new wine) into old wineskins; otherwise, the new wine will burst the wineskins, it will be spilled, and the wineskins will be destroyed.
38 Rather, yayin chadash must be put into new wineskins.
39 And no one having drunk the old desires the chadash (new), for he says, The alter (old) is besere (better). [T.N. Lukas wrote this book sometime around 63 B.C.E.]
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