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Tej t‑xi tqˈmaˈn Jesús tiˈchaq kbˈajil, aj chˈixtaq tjapin bˈaj tkyaqil(A)

Tbˈajlinxiˈ ikyjo, bˈeˈx o xiˈy tzma twiˈ wutz Olivos. Tej tkubˈ qe Jesús, bˈeˈx o xi laqˈeˈy tkˈatz qjunalxa, ex xi qqaniˈn te: QAjaw, qˈmantza qeˈy. ¿Jtojtzila bˈaˈn tbˈajjo ikyjo? ¿Ex tiˈtzila techil kqlaˈbˈila, aj chˈixtaq tula, ex a chˈixtaq tjapin bˈaj tkyaqil twutz txˈotxˈ?

Tzaj tqˈmaˈn Jesús: Kykaˈyink kyibˈa, tuˈn mix aˈl jun kubˈ sbˈun kyeˈy. Quˈn ma nintz te tzul tiˈj nbˈiˈy, ex ok kyqˈmaˈbˈil: Ayiˈn weˈ Crist, chichkulaˈ. Ex ma nintzxjal kˈwel kysbˈuˈn, tuˈn kyxi lipe kyiˈj. Aj tok kybˈiˈn tqanil qˈoj ex aj kybˈaj ok qˈoj kyojile junjuntl tnam najchaq, mi chi tzaj xobˈa, quˈn ikytzin ilx tiˈj tuˈn tbˈajjo ikyjo. Me naˈmtaqx tpon qˈij tuˈn tjapin bˈaj tkyaqil. Quˈn il tiˈj tuˈn tok qˈoj kyxolile junjun chˈuq xjal, ex kyojile junjun ma tij tnam. Ex waˈyaj tzul, ex jniˈ yabˈil ex kyaqnajnabˈ noq jaˈchaqku. Me tkyaqiljo kbˈajil ikyjo, ikytziˈn tzeˈnku tnejil tchyoˈn tkˈuˈj jun qya tukˈa tal.

Quˈn ex kchi xel qˈoˈn toj kyqˈobˈ kawil, tuˈn kybˈaj jubˈchiˈn kyuˈn, ex okpe kchi kˈwel bˈyoˈn junjun kyeˈ kyuˈn. Ex kykyaqilxjal kchi elil ikyˈin kyeˈ tuˈn npaja. 10 Kyojjo qˈij anetziˈn, nimxte kyjel ttzaqpiˈn kynimbˈil, ex kbˈajil kyikyˈin kyibˈ, ex kchi bˈaj okil meltzˈaj kyiˈjx. 11 Ex kchi ul xjal sbˈul, a kbˈaj okil kyqˈoˈn kyibˈ qa chqˈonqe tuˈn Dios. Ex nimxxjal kˈwel kysbˈuˈn. 12 Noq tuˈn tpajjo ikyjo, ex tuˈn nimku il kbˈantil, nimxlaxjal k‑elil tqˈaqˈbˈil tkˈuˈj tiˈj juntl. 13 Me ankye teˈ kweˈbˈilx wen, ajxi tpon tqˈijil, apente kletiljo. 14 Aj telpin bˈaj tyolajtzjo Tbˈanil Tqanil Tkawbˈil Dios tkyaqil twutz txˈotxˈ, tuˈntzin ntiˈx jun chˈuqxjal, a mit tzˈel tnikyˈ tiˈj. Atzin qˈijjo japin bˈaj tqˈijil tkyaqil.

15 Tuˈnpetziˈn, k‑okil kykaˈyiˈn tzeˈnkuˈ kubˈ ttzˈibˈin Daniel, a yolil Tyol Dios ojtxe, tiˈj jun ichin, a kˈwel tbˈinchin tkyaqil, me tixqex toj Najbˈil Xjanxix toj tnejil ja te kynaˈbˈl Judiy Dios (aj tkux kyujinjiˈy luˈn, tzˈelku kynikyˈa te). 16 Aj tok kykaˈyiˈn jniˈjo lo, tkyaqilxjal iteˈ toj txˈotxˈ te Judey, bˈeˈx chi xel oq toj kˈul. 17 Ex atzin xjal, a tokxtaq twiˈja, nlay taqˈ ambˈil tuˈn tkuˈtz qˈilte jun tiˈ te tuja. 18 Ex ikyxljo, a tzmataq n‑aqˈnin toj ttxˈotxˈ, mi taqˈ ambˈil tuˈn tul qˈilkye t‑xbˈalin tja. 19 ¡Ayexjo tal qya, ayeˈ chˈixtaq kykubˈ tzˈaq, ex ayeˈ tzmataq nbˈaj miˈẍin kyal! 20 Chi naˈn Dios, noqit nya toj jbˈalilku, mo tojku jun qˈij te ajlabˈl kubˈ tzˈaqe ikyjo. 21 Quˈn nimkux jun kyixkˈoj kkyˈelix kyuˈnxjal, a bˈajxi kylaˈye tukˈaxjo tzajlin xkye twutz txˈotxˈ, ex mixla kqlaˈbˈil juntl majl, aj tjapin bˈaj tkyaqil. 22 Quˈn noqit mi tzˈajtz tajsin Dios kyiˈjjo qˈij anetziˈn, mixitla aˈlx jun aku kyij anqˈin. Me ok ajitz tajsin Dios, noq tuˈn tqˈaqˈbˈil tkˈuˈj kyiˈjjo o chi jaw tskˈoˈn. 23 Qa at jun saj qˈmante kyeˈy kyojjo qˈij anetziˈn: Lu Crist lo, mo qa: Luˈ at tzachiˈn, qa chiˈ, mi txi kynimiˈn. 24 Quˈn chi ul sbˈul k‑okil kyqˈoˈn kyibˈ te Crist, mo te jun xjal tzeˈnku jun yolil Tyol Dios ojtxe. Ex okpe kˈwel kybˈinchin nim techil kyipin, noq tuˈn kysbˈetkuxjal kyuˈn. Ex okpela k‑okil kynikyˈin tuˈn kykubˈjo skˈoˈnqe tuˈn Dios, me nlay chi kubˈ. 25 Tuˈnpetziˈn, ma txi nqˈmaˈn kyeˈy naˈmtaq tuˈn tul kanin ikyjo.

26 Ex qa ma tzaj qˈmaˈn kyeˈy: Lu at toj kˈul, qa chiˈ, mi cheˈxa lolte. Ex qa ma tzaj kyqˈmaˈn: Ku kytzaja. Lu at tuja, qa chiˈ, mi txi kynimiˈn. 27 Quˈn ikytzin k‑ikyˈile tzeˈnku jun xloqˈlin kyaˈj qˈanchaˈl toj tkyaqil twutz kyaˈj; ktzajil qoptzˈaj toj tjawitz qˈij ex toj telix qˈij. Ex tkyaqil xjal kxel kaˈyin weˈy, ayiˈn, a Tkˈwal Ichin, aj wula.

28 Jun paqx k‑elil tqanil, ikyxjo tzeˈnku tqanil jun kyimnin n‑el kyxol kˈutz.

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As Jesus was sitting on the Mount of Olives,(A) the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming(B) and of the end of the age?”(C)

Jesus answered: “Watch out that no one deceives you.(D) For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.(E) You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom.(F) There will be famines(G) and earthquakes in various places. All these are the beginning of birth pains.

“Then you will be handed over to be persecuted(H) and put to death,(I) and you will be hated by all nations because of me.(J) 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets(K) will appear and deceive many people.(L) 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved.(M) 14 And this gospel of the kingdom(N) will be preached in the whole world(O) as a testimony to all nations, and then the end will come.

15 “So when you see standing in the holy place(P) ‘the abomination that causes desolation,’[a](Q) spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop(R) go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers!(S) 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.(T)

22 “If those days had not been cut short, no one would survive, but for the sake of the elect(U) those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it.(V) 24 For false messiahs and false prophets will appear and perform great signs and wonders(W) to deceive, if possible, even the elect. 25 See, I have told you ahead of time.

26 “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning(X) that comes from the east is visible even in the west, so will be the coming(Y) of the Son of Man.(Z) 28 Wherever there is a carcass, there the vultures will gather.(AA)

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Footnotes

  1. Matthew 24:15 Daniel 9:27; 11:31; 12:11

Tej t‑xi tqˈmaˈn Jesús tiˈ kbˈajil, aj chˈixtaq tjapin bˈaj tkyaqil(A)

Tbˈajlinxiˈ ikyjo, bˈeˈx xiˈ Jesús kyukˈa t‑xnaqˈtzbˈin twiˈ wutz Olivos, xinin twutzjo tnejil ja te naˈbˈl Dios. Teˈ kykanin, kubˈ qe Jesús, me ayetzin Pegr, Santyaw, Juan exsin Andrés, xi kyqanin kyjunalx: ¿Jtojtzin bˈaˈn tbˈajjo ikyjo, ex tiˈchaqtzin txqantl kbˈajil, aj chˈixtaq tkˈul kaniˈn ikyjo? chi chiˈ.

I xi ttzaqˈwin Jesús: Kykaˈyink kyibˈa tuˈn mix aˈl kubˈ sbˈun kyeˈy, quˈn ilaˈxte tzul, ex k‑okil kyqˈoˈn kyibˈ tzeˈn ayiˈn. Chichkuˈ kyjaluˈn: Ayin weˈ Crist, ex nimx xjal kbˈaj kˈwel kyuˈn, tuˈn kybˈaj ok lipe kyiˈj. Aj tok kybˈiˈn tqanil jniˈ qˈoj n‑ok tzaluˈn mo tzachiˈn, mina chi jaw xobˈa, quˈn atziˈn jniˈ anetziˈn ilx tiˈj tuˈn tbˈaj. Me naˈmtaqtzin tul kanin teˈ qˈij, a jaˈ tuˈn tbˈaje twutz txˈotxˈ tkyaqilx. Ilx tiˈj tuˈn kykˈul kaniˈn qˈij, jaˈ tuˈn toke qˈoj tuˈn junjun nim tnam tukˈa junjuntl; ex tzul kyaqnajnabˈ ex nintz waˈyaj noq jaˈchaqku tkyaqil twutz txˈotxˈ. Tkyaqiljo ikyjo, ikyjo tzeˈnku tnejil tchyoˈn tkˈuˈj jun qya tukˈa tal.

Bˈaˈnx chi kaˈyin kyibˈa, quˈn kchi bˈaj xel qˈoˈn toj kyqˈobˈjo kawil ex kchi bˈajil lankˈiˈn toj muˈẍ ja te naˈbˈl Dios. Kchi bˈaj pon qˈiˈn kywutz nmaq kawil ex kywutz muchˈ kawil, noq tuˈn npaja. Antza kˈwele kychikyˈbˈiˈn nqanila kywutz. 10 Me tuˈn tbˈajjo tkyaqil twutz txˈotxˈ, il tiˈj nej tuˈn tbˈaj yolitjo nyola te kolbˈil kyexjal toj kykyaqil twutz txˈotxˈ. 11 Me mina chi jaw bˈisin kyeˈ, aj kyxi qˈiˈn kywutzjo nmaq kawil, ex tiˈ tuˈn txi kyqˈmaˈn kye, quˈn nyaqe kyeˈ kchi yolil, qalaˈ ikytzin ate Xewbˈaj Xjan k‑yolil kyiˈja.

12 Kyojjo qˈij anetziˈn, iteˈ itzikybˈaj kchi bˈaj xel kykˈayin kyitzˈin kye kawil, tuˈn kybˈaj kubˈ bˈyoˈn; ex iteˈ manbˈaj kchi bˈaj kxel kykˈayin kykˈwal, ex ikyqexl kˈwalbˈajjo, kchi bˈaj xel kykˈayin kytata, tuˈn kybˈaj kubˈ bˈyoˈn. 13 Kykyaqilxjo xjal nya nimilqe kchi bˈaj okil ikyˈin kyuˈn noqx tuˈn npaja, me ankye teˈ mina tzˈel tiˈn tnimbˈil wiˈja, ajxi tjapin bˈaj tqˈijil, apente kkletiljo.

14 Ajtzin t‑xi kykaˈyinjiˈy ajo ichin, a kˈwel tbˈinchin a tixqex toj najbˈil xjanxix (aj tkux kyuˈjinjiˈy luˈn, tzˈelku kynikyˈa te). Ajtzin tok kykaˈyin xjaljo tkyaqiljo lo, ayeˈ iteˈ toj txˈotxˈ te Judey, bˈeˈx kchi xel oq toj kˈul. 15 Ex atzin xjal, a tokxtaq twiˈja, nlay taqˈ ambˈil tuˈn tkuˈtz qˈilte jun tiˈ te tuja. 16 Ex ikyxljo, a tzmataq n‑aqˈnin toj ttxˈotxˈ, mi taqˈ ambˈil tuˈn tul qˈilkye t‑xbˈalin tja. 17 ¡Ayexjo tal qya, ayeˈ chˈixtaq kykubˈ tzˈaq, ex ayeˈ tzmataq nbˈaj miˈẍin kyal! 18 Chi naˈn Diosa, noqit nya toj jbˈalilku, mo tojku jun qˈij te ajlabˈl kubˈ tzˈaqe ikyjo. 19 Quˈn nimkux jun kyixkˈoj kkyˈelix kyuˈn, a bˈajxi kylaˈy tukˈaxjo tzajlin xkye twutz txˈotxˈ, ex mixla kqlaˈbˈil juntl majl, aj tjapin bˈaj tkyaqil. 20 Quˈn noqit mi tzˈajtz tajsin Dios kyiˈjjo qˈij anetziˈn, mixitla aˈlx jun aku kyij anqˈin. Me ok ajitz tajsin Dios noq tuˈn tqˈaqˈbˈil tkˈuˈj kyiˈjjo o chi jaw tskˈoˈn. 21 Qa at jun saj qˈmaˈnte kyeˈy kyojjo qˈij anetziˈn: Lu Crist lo, mo qa luˈ at tzachiˈn, qa chiˈ, mi txi kynimiˈn. 22 Quˈn chi ul sbˈul k‑okil kyqˈoˈn kyibˈ te Crist, mo te jun xjal tzeˈnku jun yolil Tyol Dios ojtxe. Ex okpe kˈwel kybˈinchin nim techil kyipin, noq tuˈn kysbˈetkuxjal kyuˈn. Ex okpela k‑okil kynikyˈin tuˈn kykubˈjo skˈoˈnqe tuˈn Dios, me nlay chi kubˈ. 23 Kykaˈyink kyibˈa. Tuˈnpetziˈn, ma txi nqˈmaˈn kyeˈy naˈmtaq tuˈn tul kanin ikyjo.

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As Jesus was sitting on the Mount of Olives(A) opposite the temple, Peter, James, John(B) and Andrew asked him privately, “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?”

Jesus said to them: “Watch out that no one deceives you.(C) Many will come in my name, claiming, ‘I am he,’ and will deceive many. When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.

“You must be on your guard. You will be handed over to the local councils and flogged in the synagogues.(D) On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.(E)

12 “Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death.(F) 13 Everyone will hate you because of me,(G) but the one who stands firm to the end will be saved.(H)

14 “When you see ‘the abomination that causes desolation’[a](I) standing where it[b] does not belong—let the reader understand—then let those who are in Judea flee to the mountains. 15 Let no one on the housetop go down or enter the house to take anything out. 16 Let no one in the field go back to get their cloak. 17 How dreadful it will be in those days for pregnant women and nursing mothers!(J) 18 Pray that this will not take place in winter, 19 because those will be days of distress unequaled from the beginning, when God created the world,(K) until now—and never to be equaled again.(L)

20 “If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. 21 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘Look, there he is!’ do not believe it.(M) 22 For false messiahs and false prophets(N) will appear and perform signs and wonders(O) to deceive, if possible, even the elect. 23 So be on your guard;(P) I have told you everything ahead of time.

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Footnotes

  1. Mark 13:14 Daniel 9:27; 11:31; 12:11
  2. Mark 13:14 Or he