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Tuˈj Lucas 20
Mam, Central
Tuˈj Lucas 20
Mam, Central
Jun kyxjel Parisey tiˈj toklin Jesús(A)
20 Jun maj, tej tzuntaq nxnaqˈtzin Jesús kyexjal toj tnejil ja te naˈbˈl Dios, ex tzuntaq nxi tchikyˈbˈiˈn Tbˈanil Tqanil kolbˈil; i pon kanin kynejil pale exqetziˈn xnaqˈtzil tiˈj ojtxe kawbˈil, junx kyukˈa jniˈ nejinel kyxolxjal, 2 ex xi kyqˈmaˈn te Jesús kyjaluˈn: ¿Tiˈn tokiy tuˈn ntbˈinchinjiy jniˈ lo, a nkubˈ tbˈinchiˈn? ¿Ex ankye saj qˈoˈnte tokliˈnch?
3 Xitzin ttzaqˈwin Jesús kyjaluˈn: Ex ikyx wejiˈy, kxel nqanin jun nxjelbˈitza kyeˈy. ¡Kytzaqˈwintza! 4 ¿Ankye tzaj chqˈoˈnte qtzan Juan tuˈn kykuˈxxjal tuˈn toj aˈ te jawsbˈil aˈ? ¿Apela Dios, mo noq ayexjal?
5 Tej kybˈinte ikyjo, bˈeˈxsin ok tentz chˈotjil kyxolx. Chi chiˈ kyjaluˈn: Qa ma txi qqˈmaˈn, qa Dios saj chqˈonte ¿Tiˈtzin quˈntz mina xi kynimiˈn? chilaˈ. 6 Ex nlay txi qqˈmaˈn qa noq aye xjal ẍi tzaj chqˈonte qtzan Juan, quˈn qa ma txi qqˈmaˈn ikyjo, bˈeˈx aku qo kubˈ kybˈyoˈnxjal tukˈa abˈj, quˈn tuˈn kykyaqiljo maˈ xjal lo i xi niminte qa ate Juan jun yolil Tyol Dios.
7 Tuˈnpetziˈn, tzaj kytzaqˈwin kyjaluˈn: Nya bˈiˈn qe quˈn.
8 Xitzin tqˈmaˈnl Jesústz: Exsin ikyx wejiˈy, nlay txi nqˈmaˈn weˈ, alkye saj qˈoˈnte wokliˈn tuˈn tkubˈ nbˈinchiˈn tkyaqiljo lo.
Jun techil tuˈn Jesús kyiˈjjo manil txˈotxˈ(B)
9 Tbˈajlinxitziˈn ikyjo, ok ten Jesús yolil teˈ jun techil lo kyexjal: At jun xjalch, kux tawaˈn txqan tqan uv toj ttxˈotxˈ, exsin bˈeˈx xi tqˈoˈn ttxˈotxˈ te kymajin xjal, exsin xiˈtz toj jun tbˈe najchaq wen. 10 Atzaj teˈ tpon tqˈijil tuˈn tok chmet twutz awal, tzaj tchqˈoˈn jun taqˈnil qanil teˈ manbˈil txˈotxˈ kye manil. Me ayetzin kyej manil txˈotxˈ noq ok ten kyˈixsbˈilte tal taqˈnil, ex ntiˈ chˈin xi qˈoˈn te, tej taj meltzˈaj. 11 Tuˈn ikyjo, bˈeˈx tzaj tchqˈoˈn tej tajaw txˈotxˈ juntl taqˈnil, me ikyx bˈajjo tiˈj; noqx techx bˈaj yisoˈn, bˈaj bˈyoˈn, ex ntiˈ chˈin xi qˈoˈn te, tej taj meltzˈaj. 12 Tzaj chqˈoˈn juntl, me ikyx ikyˈjo tiˈj, noqx techx bˈaj kybˈyoˈn, ex bˈeˈx aj kylajoˈn.
13 ¿Titzila kˈwel nbˈinchintza? chtej tajaw txˈotxˈ: Bˈaˈn qa ok kxel nsmaˈn wejiˈy nkˈwala, a kˈuˈjlinxix wuˈn; nyapela aku kubˈ nimin teˈ.
14 Me atzaj teˈ t‑xi kykaˈyin manil txˈotxˈ, teˈ ttzaj kˈwalbˈaj, bˈaj kubˈ kyyolin manil kyxolx: Ate luˈn kyjel te tajaw txˈotxˈ. Qoˈqe, ex qbˈyonku, tuˈn qkyij te tajaw. 15 Ikytziˈn, tzaj kytzyuˈn, ex kyiˈn tzma ttxaˈn txˈotxˈ, ex kubˈ kybˈyoˈn.
¿Tzeˈntzin chˈin kyeˈ toj kywutz? ¿Tiˈtzila kbˈajil teˈ tajaw txˈotxˈ kyiˈjjo manil anetziˈn? 16 Ok kxeˈl kykˈatzjo manil txˈotxˈ, ex ok kchi kˈwel tbˈyoˈn, ex ok kxel tqˈoˈn ttxˈotxˈ kye junxil, chi Jesúsjo.
Tej kybˈinte Pariseyjo lo, jun paqx ma tzˈel kynikyˈ te, ex kyqˈma kyjaluˈn: ¡Nlaynajpetzila bˈaj te ikyjo!
17 Atzin te Jesús, bˈeˈx xi kyim toj kywutz, ex xi tqˈmaˈn kyjaluˈn: Qa nlay, ¿Tzeˈntzin tzˈelpineˈ a ntqˈmaˈn toj Tuˈjil Tyol Dios? Chiˈ kyjaluˈn:
A abˈj, a xi kyxoˈn bˈinchil ja,
a nyakuj ntiˈtaq tajbˈin;
me axixpente abˈjjo ma tzˈokin te tqˈuqil tẍkyin ja,
a nimxix toklin. 18 Ex atzin abˈj jun techil wiˈja. Ankye teˈ kˈwel t‑xoˈn tibˈ tibˈajjo abˈj, tuˈn tyuchˈj tuˈn; axte kˈwel tyuchˈin tibˈ tibˈaj. Ex qa a abˈj xkubˈ tzˈaq tibˈaj jun aˈla te kawbˈil kujxix, bˈeˈx kˈwel quqix te jun majx.
19 Ayetzin kyej kynejil pale exqetziˈn xnaqˈtzil tiˈj ojtxe kawbˈil, texjo paq anetziˈn kyajtaq tuˈn tok kytzyuˈn Jesús, quˈn tuˈn bˈeˈx kanin toj kynabˈl, qa kyiˈjtaq nyolineˈ techil, a kubˈ tyolin Jesús. Me bˈeˈx tzaj kyxobˈil kyexjal.
Jun xjelbˈitz te Jesús qa wen tuˈn t‑xi chjet kˈaybˈil(C)
20 I ok ten Parisey jyolte tumil, tzeˈn tuˈn tkubˈe tzˈaqetaq Jesús toj til kyuˈn. Tuˈnpetziˈn, i xi kychqˈoˈn jun jteˈbˈin xjal bˈilte tyol Jesús. Ayejo xjal anetziˈn ok kyqˈoˈn kyibˈ te tbˈanil, me oˈkxtaq kyajjo tuˈn tkubˈ tzˈaq Jesús kyuˈn tuˈnxjo tyol. 21 Xi kyqanin te Jesús kyjaluˈn: Ay, xnaqˈtzil, noq samiy; bˈiˈn qe quˈn, qa nyolin teˈ twutzxix, ex qa nxnaqˈtziˈn oˈkx tiˈjjo tbˈeyil chwinqil, a tuˈn qxiˈ tukˈa qMan Dios. Ex mina njaw ttxˈixpiˈn, noq tuˈn kytziˈxjal, ex mina nchi kubˈ tniminjiy aye nim kyoklin, quˈn ntiˈ jun xjal nim toklin tibˈaj juntl toj twutza. 22 Tuˈnpetziˈn, ¿Tzeˈntzin chˈin te toj twutz? ¿Wenpela tuˈn t‑xi qchjonjiˈy kˈaybˈil te kawil aj Rom, mo minaj?
23 Ex bˈeˈx el te Jesús tnikyˈ te, qa nya bˈaˈntaqjo kyximxjal anetziˈn. Tuˈnpetziˈn, xi ttzaqˈwin kyjaluˈn: 24 Kyyekˈintza jun pwaq weˈy.
Tej t‑xi ttzyuˈn, xi tqanin kye: ¿An qwutzbˈiyiljo lo, ex an qbˈi tzˈibˈink twutz?
Xitzin kytzaqˈwintz kyjaluˈn: Twutzbˈiyil ex tbˈi nmaq kawil te Rom tok tiˈj, chi chiˈ.
25 Chi Jesúsjo kyjaluˈn: Tuˈnpetziˈn, kyqˈoˈnx kyejiˈy a ntqanin nmaq kawil te Rom, ex kyqˈoˈnxsinjiˈy a te Dios ntqanin.
26 Mix jyete tumil kyuˈn, tzeˈn tuˈn tkubˈe tzˈaqetaq Jesús kyuˈnx tyol kywutzxjal. Tuˈnpetziˈn, bˈeˈx i kubˈ qen, ex i jaw kaˈylaj, tuˈn tumil tyol Jesús, tej tok ten tzaqˈwil teˈ jniˈ kyyol.
T‑xnaqˈtzbˈil Jesús tiˈj qa il tiˈj tuˈn qjatz anqˈin juntl majl(D)
27 Tbˈajlinxiˈ ikyjo, i pon kanin junjun xjal Sadusey kybˈi lolte Jesús. Aye xjal anetziˈn minataq nxi kynimin, qa nchi jaw anqˈin juntl majljo kyimnin. Tuˈnpetziˈn, xi kyqanin te Jesús kyjaluˈn: 28 Xnaqˈtzil, at jun te yol kyij ttzˈibˈin Moisés qeˈy toj Tuˈjil Tyol Dios, a ntqˈmaˈn kyjaluˈn: Kyij tyolin Moisés, qa aj tkyim jun ichin, ex qa ntiˈ jun tkˈwal xkyij tukˈa t‑xuˈjil, il tiˈj tuˈn tjaw meje tukˈa titzˈin mo tukˈa ttziky qtzan tchmil, quˈn tuˈntzin aj tuljo tnejil kyal, te tkˈwaljo qtzan tchmil tuˈn toke, tuˈn mi naje etzbˈil kyxol t‑xjalil qtzan tchmil. 29 Atziˈn jaˈlin, chi chiˈ, jun maj, attaq wuq ichin kyitzˈimile kyibˈ. Atziˈn kytziky knet t‑xuˈjil, me ntiˈ jun tkˈwal kyij, teˈ tkyim. 30-31 Atzintzjo tkabˈ jaw meje tukˈa t‑xuˈjil kyij, me ikyxljo, ntiˈ jun tkˈwal kyij, teˈ tkyim. Ex ikyxl bˈajjo tukˈa toxin. Ex kykyaqiljo wuq i ok meje tukˈa, me ntiˈ jun kykˈwal kyij, teˈ kykyim. 32 Kykyimlinxiˈ, ex bˈeˈx kyimjo qya.
33 Me atzin jaˈlin, ¿Tzeˈntzila tteˈn tuˈn tjaw anqˈintl kyimnin? Quˈn, qa ikyjo, aj kyjaw itzˈje juntl majl, ¿Tiˈtzila kbˈajiltz? ¿Altzila kye k‑okil te tchmiljo qya kyxoljo wuq ichin, quˈn kykyaqilx i ok meje tukˈa?
34 Xitzin ttzaqˈwin Jesús kyjaluˈn: Twutzjo txˈotxˈ lo, nchi jaw meje kye ichin exqetziˈn qya. 35 Me ayetzin kyeˈ, a ktzajil qˈoˈn kyoklin tuˈn kyjatz itzˈje juntl majl toj tkabˈ chwinqil te toj kyaˈj, nlay chi jaw mejel kyeˈ, exla qa ichin exla qa qyaqe, 36 quˈn tuˈn nlay chi kyimtl; qalaˈ iky kchi okileˈ tzeˈnqekuˈ angel, ex ok kchi okil te tkˈwal Dios, tuˈn otaq chi jatz anqˈintl kyxol kyimnin. 37 Tiˈjjo lo, majxpe te Moisés kyij tzˈibˈinte, tej ttzaj tyekˈin Dios tibˈ toj tqan txˈiˈx, a nkˈanttaq ojtxe. Tuˈn ikyjo, bˈiˈn quˈn qa nchi jatz anqˈin kyimnin, quˈn axte Dios qˈmante kyjaluˈn: Ayin wejiˈy tDios Abraham, te Isaac ex te Jacob.
Mix tqˈma qa ayintaq wejiˈy, qalaˈ ayin wejiˈych. 38 Ikytziˈn, ate Dios nya kyDios kyimnin, qalaˈ kyDios itzˈ, exla qa o chi kyim tzaluˈn twutz txˈotxˈ, quˈn toj twutz Dios, itzˈqe kykyaqilx.
39 Iteˈ junjun xnaqˈtzil tiˈj ojtxe kawbˈil xi qˈmante te Jesús kyjaluˈn: Ay Xnaqˈtzil, bˈaˈn te tumil tyol.
40 Ex texjo or anetziˈn ntiˈl okx kylimon kyibˈ tuˈn kyqanin te Jesús juntl tiˈ.
T‑xjelbˈitz Jesús kye Parisey(E)
41 Xitzin tqaninl Jesús kye: ¿Tiˈquˈnil nkyqˈmaˈn xjal, qa t‑xeˈchil Crist te David, a nmaq kawil ojtxe? 42 Me atzin te David, iky te tqˈma kyjaluˈn toj uˈj te Bˈitzbˈil:
Xi tqˈmaˈn qMan Dios te wAjawa:
Qekuy toj nman qˈobˈa kawil wukˈiy,
43 ex kˈwel kyiˈjjo tajqˈoja wuˈn.
44 Twutzx teˈ qa ate Crist tyajil qtzan David. ¿Me tzeˈntzin ttentz o yolin te David tiˈj Crist, a naˈmtaq titzˈje, ex ok tqˈoˈn te tAjaw?
Tej tyolin Jesús kyiˈj Parisey ex xnaqˈtzil tiˈj ojtxe kawbˈil(F)
45 Jotxtaq xjal antza nchi bˈintaq tiˈj Jesús, tej t‑xi tqˈmaˈn kye t‑xnaqˈtzbˈin kyjaluˈn: 46 Kykaˈyink kyeˈ kyibˈ kyeˈ xnaqˈtzil tiˈj ojtxe kawbˈil. Quˈn axix kyajjo tuˈn kybˈet tojjo ma xqer xbˈalin, tuˈn kykaˈyinxjal kyiˈj qa wenqe, ex kyaj tuˈn kyqˈolbˈinxjal kye tukˈa kymutxbˈil kyibˈ kyojileˈ bˈe. Tzunxix nkyjyoˈn kyqˈuqil, a tnejilxix iteˈku toj muˈẍ ja te naˈbˈl Dios, exsiˈn tzeˈnku ncheˈx waˈl toj nintz qˈij te wabˈj. 47 Ex kukx n‑el kyiˈn kyja tal qya, a o kyim kychmil, ex nimxix tqan nchi naˈn Dios, me noqtzintla tuˈn mina tzˈele tnikyˈtzajil kybˈinchbˈin, a nya wen, kywutzxjal. Me ayetziˈn xjal lo, nimxixtl tkawbˈil qMan ktzajil kyibˈaj, a kujxix wen, chi Jesúsjo.
Luke 20
New International Version
Luke 20
New International Version
The Authority of Jesus Questioned(A)
20 One day as Jesus was teaching the people in the temple courts(B) and proclaiming the good news,(C) the chief priests and the teachers of the law, together with the elders, came up to him. 2 “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”(D)
3 He replied, “I will also ask you a question. Tell me: 4 John’s baptism(E)—was it from heaven, or of human origin?”
5 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ 6 But if we say, ‘Of human origin,’ all the people(F) will stone us, because they are persuaded that John was a prophet.”(G)
7 So they answered, “We don’t know where it was from.”
8 Jesus said, “Neither will I tell you by what authority I am doing these things.”
The Parable of the Tenants(H)
9 He went on to tell the people this parable: “A man planted a vineyard,(I) rented it to some farmers and went away for a long time.(J) 10 At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12 He sent still a third, and they wounded him and threw him out.
13 “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love;(K) perhaps they will respect him.’
14 “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ 15 So they threw him out of the vineyard and killed him.
“What then will the owner of the vineyard do to them? 16 He will come and kill those tenants(L) and give the vineyard to others.”
When the people heard this, they said, “God forbid!”
17 Jesus looked directly at them and asked, “Then what is the meaning of that which is written:
18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”(N)
19 The teachers of the law and the chief priests looked for a way to arrest him(O) immediately, because they knew he had spoken this parable against them. But they were afraid of the people.(P)
Paying Taxes to Caesar(Q)
20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said,(R) so that they might hand him over to the power and authority of the governor.(S) 21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.(T) 22 Is it right for us to pay taxes to Caesar or not?”
23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”
“Caesar’s,” they replied.
25 He said to them, “Then give back to Caesar what is Caesar’s,(U) and to God what is God’s.”
26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.
The Resurrection and Marriage(V)
27 Some of the Sadducees,(W) who say there is no resurrection,(X) came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(Y) 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”
34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come(Z) and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children,(AA) since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’[b](AB) 38 He is not the God of the dead, but of the living, for to him all are alive.”
39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.(AC)
Whose Son Is the Messiah?(AD)
41 Then Jesus said to them, “Why is it said that the Messiah is the son of David?(AE) 42 David himself declares in the Book of Psalms:
“‘The Lord said to my Lord:
“Sit at my right hand
43 until I make your enemies
a footstool for your feet.”’[c](AF)
44 David calls him ‘Lord.’ How then can he be his son?”
Warning Against the Teachers of the Law
45 While all the people were listening, Jesus said to his disciples, 46 “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets.(AG) 47 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
Footnotes
- Luke 20:17 Psalm 118:22
- Luke 20:37 Exodus 3:6
- Luke 20:43 Psalm 110:1
Mam, Central (MVC)
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