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Tej tyolin Jesús tukˈa jun qya aj Samaria

Pon tqanil kyukˈa Parisey, qa nimxtaql te Jesús xjal lipchek tiˈj, ex nimxtaql xjal nchi kuˈx toj aˈ tuˈn, te jawsbˈil aˈ, tzeˈnku te Juan. Me nya aku te Jesús kuˈx qˈoˈn kyexjal toj aˈ, qalaˈ awo keˈ, a t‑xnaqˈtzbˈin. Tej tbˈinte Jesús tqanil ikyjo, bˈeˈx etz toj ttxˈotxˈ Judey, ex bˈeˈx xiˈ majl Galiley. Me ilx tiˈj nej tuˈn tikyˈ toj ttxˈotxˈ Samaria. Pon kanin Jesús toj tnam Sicar toj ttxˈotxˈ Samaria, nqayin tkˈatzjo txˈotxˈ, a o kyij tqˈoˈn qtzan Jacob ojtxe te Jse, a tkˈwal. Antza taˈyetaq jun xoch, a toktaq tbˈi: T‑xoch Jacob. Ex tzajnin Jesús toj tbˈe, otaq sikyte. Kubˈ qe ajlal ttzi xoch; bˈalaqa otaq tzˈok kabˈlaj.

7-8 Ntiˈqotaqa awoˈy t‑xnaqˈtzbˈin antza, quˈn otaq qoˈxa toj tnam laqˈol chˈin qwaˈy. Ex ultzin jun qya aj Samaria qˈaˈyil toj xoch, ex xi tqˈmaˈn Jesús te: Qˈontza chˈin nkˈwaˈy cheˈwe.

Me atzin teˈ qya xi tqˈmaˈn te: ¿Tiˈtzin quˈn ntzaj tqaniˈn tkˈwaˈy cheˈwe weˈy? Quˈn aj Judiy te, ex ayintzin weˈ jun qya aj Samaria (quˈn kyojjo qˈij anetziˈn nimxtaq qˈoj at kyxol aj Judiy ex aj Samaria).

10 Ex xi ttzaqˈwin Jesús: Noqit o tzˈel tnikyˈa tiˈjjo a tzaj tqˈoˈn Dios, ex noqit aku tzˈel tnikyˈa wiˈja, a nxi nqaniˈn nkˈwaˈy cheˈwe tey, atla te saj qanin te weˈy, ex matla txi nqˈoˈn weˈ cheˈwe itzˈ tey.

11 Xi ttzaqˈwin teˈ qya: Ay Tata, noqittzin at pulbˈilte tuˈn, quˈn ma tij te xoch t‑xe. ¿Jaˈtzin ktzajile cheˈwe tuˈn, a itzˈ, tuˈn tzaj tqˈoˈn weˈy? 12 ¿Ankyenaj te? ¿Ma nimxixnajtzinl te toklin tzeˈnku qtzan qxjalil Jacob, a xkyij qˈon teˈ xoch lo, jaˈ xkˈwaˈne kyukˈa jniˈ tkˈwal majqexjo talin?

13 Xi ttzaqˈwiˈn Jesús: Kykyaqiljo nchi bˈaj kˈwan tiˈjjo cheˈwe lo, ktzajil majl kˈwaj kyiˈj. 14 Me ankye teˈ kxel kˈwan teˈ cheˈwe kxel nqˈoˈn, nlaypen tzaj jun majl teˈ kˈwaj tiˈj. Quˈn atziˈn cheˈwe kxel nqˈoˈn te, kpuljil toj tanmin, tzeˈnkuˈ xlokˈ aˈ, tuˈn tten tchwinqil te jun majx.

15 Tuˈnpetziˈn, xi tqˈmaˈntljo qya te: Ay Tata, qˈoˈntzinjiy cheˈwe weˈy, tuˈntzintla mina tzajitl kˈwaj wiˈja, ex tuˈntzintla mi chin tzajitla qˈaˈyil tzmax tzaluˈn.

16 Ex xi ttzaqˈwin Jesús te: Ku txiˈy qˈolbˈil teˈ tchmila; ex ku kytzaja tzaluˈn.

17 Tzajtzin ttzaqˈwin qya: Ntiˈ weˈ nchmil.

Ex xi tqˈmaˈn Jesús te: Twutzx te ma tzaj tqˈmaˈn qa ntiˈ tchmila. 18 Quˈn jweˈ tchmila o tzikyˈ, ex atziˈn mujle tukˈiy jaˈlin nya tchmilkuy. Twutzx te ma tzaj tqˈmaˈn.

19 Tej tbˈinte qya ikyjo, xi tqˈma: Ay Tata, ma tzˈel we nnikyˈ te, qa atejiy jun yolil Tyol Dios, tzeˈnku ojtxe. 20 Qa ikyjo, at jun nxjela teˈy: Ayetziˈn qxeˈchila aj Samaria i kˈulin te Dios twiˈ wutz lo; me ayetzin kyeˈ aj Judiy nkyqˈmaˈn qa noq oˈkx toj Jerusalén aku qo kˈuline.

21 Xitzin tqˈmaˈn Jesús te: Ay qya, noqit aku chinx tnimiˈn, quˈn tzul kanin jun qˈij, jaˈ tuˈn kykˈuliniy twutz qMan Dios, nya noq oˈkx twiˈ wutz lo, ex nya noq toj Jerusalén; qalaˈ toj tkyaqil twutz txˈotxˈ. 22 Ayetzin kyeˈ aj Samaria, mi n‑el kynikyˈa te alqe nchi kˈuliniy. Me metzin qeˈ, a awoˈy aj Judiy, ma tzˈel qe qnikyˈ te alqe nqo kˈuliniy, quˈn antza tzajnin teˈ tkolbˈil qMan noqx kyuˈn aj Judiy. 23 Me ma pon kanin jun qˈij, ex atzin qˈijjo jaˈlin, ex ayetziˈn a kxel kyqˈoˈn kyibˈ twutz qMan tukˈa tkyaqil kyanmin, ayexixsin kye kchi kˈuliljo tukˈa tumil, exla qa noq jaˈchaqku iteˈye, quˈn ikytzin te Diosjo taj. 24 Quˈn ate Dios nya qˈanchaˈl teˈ, exla at toj tkyaqil tchˈiˈysbˈin. ¿Ma akutzin qo kˈulin twutz noq tukˈa qtzi? Qalaˈ tukˈa tkyaqil qanmin, ex tukˈa jun qnimbˈil twutzxix.

25 Xitzin tqˈmaˈn qya te: Bˈiˈn weˈ wuˈn qa tzul Kolil, a Crist. Ex aj tul, okla ktzajil tchikyˈbˈin tkyaqil.

26 Xitzin tqˈmaˈn Jesús te: Ayin wejiˈy Crist, a nchin yoliˈn tukˈiy.

27 Tzmataq nyolin, tej qmeltzˈaja. Bˈeˈx o jaw kaˈylaja tuˈn nyolin Jesús tukˈa jun qya. Me mix aˈl jun qeˈ ten tipin tuˈn t‑xi qaninte te, tiˈ taj, mo tiquˈn nyolin tukˈa.

28 Ex jun paqx kyij ttzaqpiˈn tej qya tẍoqˈ, ex bˈeˈx xi rinin tzmax toj tnam qˈmalte kyexjal. 29 Tej tkanin, xi tqˈmaˈn kye: Ku kytzaja lolte jun xjal, a ma bˈaj tqˈmaˈn tkyaqiljo nya wen o bˈant wuˈn ojtxe. ¿Nyapela Cristjo, a at tulil?

30 Ex jun paqx i bˈajetzxjal toj tnam, ex i xiˈ jaˈ taˈye Jesús.

31 Tzmataq nchi bˈaj ulxjal, awotzin qeˈ t‑xnaqˈtzbˈin, o kubˈsin qwutza te: Xnaqˈtzil, ku tzaja waˈl jun twaˈy nej, qo chijiˈy.

32 Me ante Jesús tzaj tqˈmaˈn qeˈy: At jun weˈ nwa, a mi ojtzqiˈn kyuˈn.

33 Awotzin qeˈ o ok teˈn qanilte qxolilixa: ¿Ma atpela jun aˈla ma tzaj qˈinte twa?

34 Atzin te Jesús tzaj tqˈmaˈn qeˈy: Axixsin wejiˈy nwa, noq tuˈn tkubˈ nbˈinchiˈn tajbˈiljo a saj chqˈoˈn weˈy, ex tuˈn tjapin bˈajjo taqˈin wuˈn.

35 Xi qkaˈyiˈn kumnix kyjaˈ tzaje laqˈe txqan xjal tokx kyxbˈalin sjanin wen, ex tzaj tqˈmaˈn Jesús qeˈy: ¿Ma nyapela kyaje xjaw tuˈn tjaw awal? Me kxel nqˈmaˈn kyeˈy: Kykaˈyinxa kumnix, quˈn ma kubˈ sjaneˈ awal jaˈlin tuˈn tjaw chmet. 36 Mi nchin yolin weˈ tiˈjjo awal te twutz txˈotxˈ, qalaˈ kyiˈjjo xjal tuˈn kynimin, ex tuˈn tten kychwinqil te jun majx. Ayetzin kye, a nchi aqˈniˈn tiˈjjo aqˈuntl lo, ktzajil kytzyuˈn kye twiˈ kykˈuˈj, junx kyukˈa a ẍi ex xikyˈbˈinte aqˈuntl. 37 Quˈn twutzxixjo jun yol nkyqˈmaˈnxjal kyjaluˈn: Junxilte nkux awante, ex junxilte njaw chmon teˈ twutz, me junx twiˈ kykˈuˈj ktzajil kytzyuˈn tiˈj.

38 Ma chex nchqˈoˈn kye tuˈn kyxiˈy chmol twutz awal kyxolxjal, a jaˈ mi ẍi aqˈniniˈy tiˈj, quˈn junxilte xkux awante Tyol Dios kye. Me tzunx nchi tzalaj kyeˈ tiˈjjo kyaqˈnbˈin, quˈn noqit ntiˈ kjol ex awal, ntiˈtla kyeˈ tuˈn tja kychmoˈn.

39 Nim aj Samaria i nimin tiˈj Jesús, noq tuˈn tyoljo qya, tej t‑xi tqˈmaˈn kye, qa o bˈaj tqˈmaˈn Jesús tkyaqiljo nya wen o bˈant tuˈn ojtxe. 40 Atziˈn tej kyul aj Samaria tkˈatz Jesús, i ok ten kubˈsil kywutz te, tuˈn tkyij ten kyukˈa. Ex axsa kyije ten kabˈe qˈij kyxol. 41 Ex nimxjal i nimin, tej kybˈin teˈ Tyol.

42 Tuˈnpetziˈn, xi kyqˈmaˈn te qya: Atzin jaˈlin mapen txi qniminx qe nya noq tuˈn saj tqˈmaˈn qeˈy; qalaˈ awokuxix qe ma qo ok bˈinte te, ex ma tzˈel qnikyˈa te, qa twutzxix ate Cristjo, a Kolil te tkyaqilxjal twutz txˈotxˈ.

Tej tkubˈ tqˈanin Jesús tkˈwal jun taqˈnil nmaq kawil

43 Tbˈajlinxiˈ kabˈe qˈij, etz Jesús toj ttxˈotxˈ Samaria, ex xiˈ toj ttxˈotxˈ Galiley. 44 Me aku Jesús tzaj qˈmaˈnte qeˈy, a awoˈy t‑xnaqˈtzbˈin, qa jun yolil Tyol Dios nlay tzˈok kˈuˈjlin kyuˈn t‑xjalil.

45 Me tej tponl Jesús toj Galiley, kubˈ kywutzliˈn aye najleqe antza, quˈn otaq kyli tbˈinchbˈin tipin tzma Jerusalén toj nintz qˈij te Waˈj Pan, quˈn ajinqetaq iteˈ antza.

46 Ul meltzˈaj jun majl Jesús toj tnam Caná, toj ttxˈotxˈ Galiley, jaˈ o txˈixpit aˈ te vin tuˈn. Ex tkˈatz Caná at juntl tnam, Capernaum tbˈi. Antza taˈye jun xjal nim toklin, te taqˈnil nmaq kawil, ex at jun tkˈwal iltaq taˈ tuˈn yabˈil. 47 Atzin te tok tbˈiˈn teˈ aqˈnil qa o tzˈajtz Jesús Judey, tuˈn tpon kanin toj Galiley, bˈeˈx xiˈ lolte, ex kubˈsin twutz te, tuˈn t‑xiˈ qˈanil teˈ tkˈwal tzma tja, quˈn chˈixtaq tkyim.

48 Atzin te Jesús xi tqˈmaˈn te: Nlayx txi kynimin kye, qa ntiˈ jun techil wipiˈn tuˈn tbˈant.

49 Me atzin tej aqˈnil jun paqx xi tqˈmaˈn te: Ay Tata, ku tzaja jaˈlinxix; chˈix tkyim weˈ nkˈwal.

50 Xitzin tqˈmaˈn Jesús te: Kux tzˈaja tjaˈy. Lu te tkˈwal itzˈ. Ma tzul Dios te.

Ex bˈeˈx xi tnimin tej ichin tyol Jesús, ex bˈeˈx aj.

51 Ex chˈixtaq tkanin tja, i etzjo taqˈnil kˈlulte, ex xi kyqˈmaˈn te: Lu tej tkˈwala; ma tzul Dios te.

52 Atzin teˈ ichin xi tqanin kyeˈ taqˈnil jniˈ or tchewx kyaq tiˈj.

Ewe tikyˈlinxi kabˈlaj, chi chiˈ.

53 Bˈeˈxsin pon kanin toj tnabˈljo ttataˈ kˈwal, qa ax orjo ttzaj tqˈmaˈn Jesús te, qa ma tzul Dios te tkˈwal. Tuˈn ikyjo, bˈeˈx xi tnimin tej ichin kyukˈa kykyaqil najleqe toj tja. 54 Atzin lo tkabˈ techil tipin bˈant tuˈn Jesús, tej tajtz Judey, ex pon kaninl Galiley.

Jesus Talks With a Samaritan Woman

Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John(A) although in fact it was not Jesus who baptized, but his disciples. So he left Judea(B) and went back once more to Galilee.

Now he had to go through Samaria.(C) So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.(D) Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”(E) (His disciples had gone into the town(F) to buy food.)

The Samaritan woman said to him, “You are a Jew and I am a Samaritan(G) woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”(H)

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well(I) and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst.(J) Indeed, the water I give them will become in them a spring of water(K) welling up to eternal life.”(L)

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty(M) and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet.(N) 20 Our ancestors worshiped on this mountain,(O) but you Jews claim that the place where we must worship is in Jerusalem.”(P)

21 “Woman,” Jesus replied, “believe me, a time is coming(Q) when you will worship the Father neither on this mountain nor in Jerusalem.(R) 22 You Samaritans worship what you do not know;(S) we worship what we do know, for salvation is from the Jews.(T) 23 Yet a time is coming and has now come(U) when the true worshipers will worship the Father in the Spirit(V) and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit,(W) and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ)(X) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he.”(Y)

The Disciples Rejoin Jesus

27 Just then his disciples returned(Z) and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did.(AA) Could this be the Messiah?”(AB) 30 They came out of the town and made their way toward him.

31 Meanwhile his disciples urged him, “Rabbi,(AC) eat something.”

32 But he said to them, “I have food to eat(AD) that you know nothing about.”

33 Then his disciples said to each other, “Could someone have brought him food?”

34 “My food,” said Jesus, “is to do the will(AE) of him who sent me and to finish his work.(AF) 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.(AG) 36 Even now the one who reaps draws a wage and harvests(AH) a crop for eternal life,(AI) so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’(AJ) is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

Many Samaritans Believe

39 Many of the Samaritans from that town(AK) believed in him because of the woman’s testimony, “He told me everything I ever did.”(AL) 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.

42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”(AM)

Jesus Heals an Official’s Son

43 After the two days(AN) he left for Galilee. 44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.)(AO) 45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival,(AP) for they also had been there.

46 Once more he visited Cana in Galilee, where he had turned the water into wine.(AQ) And there was a certain royal official whose son lay sick at Capernaum. 47 When this man heard that Jesus had arrived in Galilee from Judea,(AR) he went to him and begged him to come and heal his son, who was close to death.

48 “Unless you people see signs and wonders,”(AS) Jesus told him, “you will never believe.”

49 The royal official said, “Sir, come down before my child dies.”

50 “Go,” Jesus replied, “your son will live.”

The man took Jesus at his word and departed. 51 While he was still on the way, his servants met him with the news that his boy was living. 52 When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”

53 Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household(AT) believed.

54 This was the second sign(AU) Jesus performed after coming from Judea to Galilee.

Footnotes

  1. John 4:9 Or do not use dishes Samaritans have used