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26 ¶ Agripa di Pòl: Ou mèt pale pou defann tèt ou. Lè sa a, Pòl lonje men l', epi li fè defans li konsa:

Se pa ti kontan mwen kontan, wa Agripa, pou m' defann tèt mwen devan ou jòdi a anba tout bagay jwif yo ap plede akize mwen.

Ou menm ou konnen tout koutim jwif yo ansanm ak kalite keksyon yo renmen diskite yo byen. Tanpri souple, pran yon ti pasyans pou koute mwen.

Tout jwif yo konnen ki jan m' mennen tèt mwen depi lè m' te jenn gason, ki jan m' t'ap viv depi nan konmansman nan mitan moun peyi mwen yo ak nan Jerizalèm.

Yo konnen m' depi lontan. Epi, si yo vle, yo ka rann temwayaj mwen t'ap viv tankou yon farizyen. Farizyen yo se moun ki pi rèd nan relijyon nou an.

Koulye a, yo rele m' an jijman paske m'ap tann pwomès Bondye te fè zansèt nou yo.

Se menm pwomès sa a douz branch fanmi nou yo ap tann lè y'ap sèvi Bondye san rete, lajounen kou lannwit. Se pou menm pwomès sa a jwif yo ap akize mwen, monwa.

Poukisa, nou menm jwif, nou pa kwè Bondye ka leve moun mouri?

Mwen menm tou, yon lè, mwen te kwè se pou m' te fè sa m' kapab pou disparèt non Jezi, moun Nazarèt la.

10 Se sa m' te fè lavil Jerizalèm. Mwen te resevwa yon pouvwa espesyal nan men chèf prèt yo pou sa. Mwen te mete anpil patizan Kris yo nan prizon. Lè yo t'ap kondannen yo amò, mwen te dakò nèt ale.

11 Anpil fwa, mwen te fè bat yo nan tout sinagòg, mwen te konn fòse yo vire do bay Bondye. Mwen te sitèlman pa t' vle wè yo, mwen te konn al pèsekite yo jouk nan peyi etranje.

12 ¶ Se konsa, mwen tapral Damas avèk pouvwa ansanm ak lòd chèf prèt yo te ban mwen.

13 Antan m' te sou wout la, vè midi konsa, monwa, mwen wè yon limyè ki soti nan syèl la pi klere pase solèy la. Li te klere tout kote m' te ye a ansanm ak moun ki t'ap vwayaje avè m' yo.

14 Nou tout nou tonbe atè. Epi mwen tande yon vwa ki di m' an lang ebre: Sòl, Sòl, poukisa w'ap pèsekite mwen? W'ap fè tèt ou mal lè w'ap voye pye konsa tankou yon chwal k'ap voye pye lè mèt li ap bat li.

15 Mwen mande: Ki moun ou ye, Seyè? Epi l' di m': Mwen se Jezi w'ap pèsekite a.

16 Men, leve kanpe sou pye ou. Mwen fè ou wè m', se pou ou kapab sèvi mwen. Wi, ou pral sèvi m' temwen, ou pral di lòt moun yo jan ou te wè m' jòdi a epi wa fè yo konnen tou sa m'a fè ou wè apre sa.

17 M'a delivre ou anba men pèp jwif yo, anba men moun lòt nasyon yo. Se mwen menm k'ap voye ou ba yo,

18 pou ou kapab louvri je yo, pou fè yo soti nan fènwa kote yo ye a vin nan limyè, pou wete yo anba pouvwa Satan vin jwenn Bondye. Konsa, lè y'a mete konfyans yo nan mwen, y'a resevwa padon pou tout peche yo, y'a jwenn plas yo nan mitan pèp k'ap viv apa pou Bondye a.

19 Se konsa, wa Agripa, mwen pa dezobèyi vizyon ki te soti nan syèl la vin jwenn mwen.

20 Mwen kòmanse bay moun nan lavil Damas ak nan Jerizalèm mesaj la. Apre sa, m' ale nan tout peyi Jide ak nan mitan moun lòt nasyon yo. Mwen t'ap mande yo pou yo chanje lavi yo, pou yo tounen vin jwenn Bondye, pou yo fè bagay ki pou fè wè yo chanje tout bon.

21 Se poutèt sa wi jwif yo mete men sou mwen nan tanp lan, se poutèt sa yo t'ap seye touye mwen.

22 Mentou, Bondye toujou pwoteje m' jouk jòdi a. Mwen la toujou pou m' sèvi l' temwen devan tout moun, grannèg kou malere. Sa ou wè m'ap di la a, se sa menm pwofèt yo ansanm ak Moyiz te di gen pou rive.

23 Kris la te gen pou l' soufri. Se li menm ki an premye gen pou l' leve soti vivan nan lanmò pou l' fè pèp Izrayèl la ansanm ak tout lòt nasyon yo konnen limyè k'ap delivre yo a.

24 ¶ Antan Pòl t'ap pale konsa pou defann tèt li, Festis rele byen fò: Ou fou, Pòl! Twòp lespri fè ou pèdi tèt ou.

25 Pòl reponn li: Mwen pa fou non, ekselans. Tout pawòl mwen di la a se verite a tou klè, epi yo gen sans.

26 Wa Agripa konn tout bagay sa yo. Se poutèt sa mwen pa pè pale devan li. Mwen sèten li konnen tout bagay sa yo, paske pa gen okenn ladan yo mwen te fè an kachèt.

27 Wa Agripa, èske ou pa kwè sa pwofèt yo di? Mwen konnen ou kwè.

28 Agripa di Pòl: Talè konsa ou pral pran tèt mwen tou pou fè m' kretyen?

29 Pòl reponn li: Kit koulye a, kit pita, m'ap lapriyè Bondye ni pou ou ni pou nou tout k'ap koute m' jòdi a pou yon lè konsa nou vin tankou m', wetan chenn sa yo!

30 Wa a, gwouvènè a, Berenis ansanm ak tout moun ki te la yo leve.

31 Apre yo fin ale, yonn t'ap di lòt: Nonm sa a pa fè anyen ki merite prizon, ale wè lanmò.

32 Agripa di Festis konsa: Si nonm sa a pa t' mande pou Seza tande l', ou ta ka lage l' wi.

26 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

And now I stand and am judged for the hope of the promise made of God, unto our fathers:

Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

Why should it be thought a thing incredible with you, that God should raise the dead?

I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

12 Whereupon as I went to Damascus with authority and commission from the chief priests,

13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.

14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.

15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

21 For these causes the Jews caught me in the temple, and went about to kill me.

22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

27 King Agrippa, believest thou the prophets? I know that thou believest.

28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

26 And Agrippa said to Rav Sha’ul, "It is permitted for you to speak concerning yourself." Then Rav Sha’ul, having stretched out his hand, was making his hitstaddekut (defense), saying,

"I have considered myself fortunate that it is before you, Agrippa HaMelech, that I am able to make my hitstaddekut today concerning everything of which I am accused by Yehudim.

"Most of all, you are a bukki (expert, meivin) in all the minhagim and issues of the Yehudim; therefore, I beg you to listen patiently to me.

"All the Yehudim have da’as of my Yiddishkeit from my earliest youth, a life spent from the beginning among my own people and in Yerushalayim.

"They have had da’as of this for a long time, if they are willing to bear edut, that according to the most machmir kat of our Orthodox Jewish faith my life has been lived out as a Parush.

"And now I stand here on trial on account of my tikvah in the havtacha made to Avoteinu,

"A havtacha Sheneym Asar Shevateinu have tikvah to attain, as they with earnestness worship Hashem yomam valailah. It if for this tikvah, your Excellency, that I am accused by Yehudim!

"Why is it considered incredible by any of you that Hashem makes the Mesim to stand up alive?

"Indeed, I myself thought it necessary to do many opposing things against ha-Shem of Yehoshua from Natzeret.

10 "And this I also did in Yerushalayim; and armed with samchut received from the Rashei Hakohanim, many of the kadoshim I locked up in the beis hasohar; and I cast my vote keneged (against) them when they received the death penalty.

11 "And throughout all the shuls I often punished them, forcing them to commit Chillul Hashem gidduf (blasphemy), and since I was so enraged against them, I was bringing redifah on them even as far as foreign cities.

12 "This it was, that as I was traveling to Damascus with authorization and permission from the Rashei Hakohanim,

13 "At noon on the derech, O Melech, I saw from Shomayim an ohr, more brilliant than the shemesh, shining around me and around the ones traveling with me.

14 "And we all fell down to the ground. Then I heard a kol saying to me in the language of the Hebrews, ‘Sha’ul, Sha’ul, why are you bringing redifah upon me? It is hard for you to kick keneged (against) the prod.’

15 "And I said, ‘Who are you Adoni?’ And HaAdon said, ‘I am Yehoshua upon whom you are bringing redifah.

16 ‘But get up and stand on your feet. For this tachlis, then, I appeared to you, to give you s’michah as a mesharet, an eved, and an eidus (witness), both of what things you have seen and the things which I will reveal to you. [Ezek 2:1; Dan 10:11]

17 ‘I will deliver you from your own people and from the Goyim to whom I am sending you, [YIRMEYAH 1:8,19]

18 ‘To open their eyes, to turn them from choshech to ohr and from the samchut of Hasatan to Hashem, that they receive selichat avon and nachalah among the ones having been set apart in kedushah by emunah in me.' [YESHAYAH 35:5; TEHILLIM 18:28; YESHAYAH 42:7,16]

19 "O Agrippa HaMelech, I was not disobedient to the chazon from Shomayim. [YESHAYAH 50:5]

20 "But beginning with the ones in Damascus and also with those in Yerushalayim, and with all the region of Yehudah and with the Goyim, I was preaching they should make teshuva and turn to Hashem, doing ma’asim mitzvot worthy of teshuva. [YIRMEYAH 18:11; 35:15]

21 "Because of these things, the unbelieving Yehudim seized me while I was in the Beis Hamikdash, and were trying to kill me.

22 "To this day I have obtained ezer (help) from Hashem, to stand and give solemn edut (testimony) before both ketanim and Gedolim, testifying about nothing beyond the Orthodox Jewish faith based on what the Nevi’im and Moshe Rabbenu said would happen:

23 "That is, the yissurim (sufferings) of Rebbe, Melech HaMoshiach, and that by being rishon to stand up alive in the Techiyas HaMoshiach, he would proclaim ohr both to K’lal Yisroel and the Nations."

24 And while he was saying these things in his hitstaddekut, Festus in a kol gadol shouts, "Rav Sha’ul, all your yeshiva learning has made you meshuggah!"

25 But Rav Sha’ul says, "I am not meshuggah, most excellent Festus; I am speaking dvarim of Emes and Ta’am (Reason).

26 "For HaMelech has da’as of these matters, to whom also I am speaking freely, for I am sure that absolutely none of these things escape his notice, for this has not been done in a corner.

27 "Agrippa HaMelech, do you believe in the Nevi’im? I have da’as that you do believe."

28 And Agrippa said to Rav Sha’ul, "You think, do you, that as quick as that you can make me mekabel Rebbe, Melech HaMoshiach?"

29 But Rav Sha’ul said, "I would daven that Hashem, quickly or not, might make not only you but all listening to me today as I am, apart from these sharsherot (chains)."

30 HaMelech and the Moshel and Bernice and the ones sitting with them got up.

31 And having withdrawn, they were saying to one another, "This man does nothing worthy of the death penalty or imprisonment."

32 And Agrippa said to Festus, "This man could have been released, if he had not appealed to Caesar."