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Decisión de los apóstoles y los ancianos

15 Por aquel tiempo, algunos que habían ido de Judea a Antioquía comenzaron a enseñar a los hermanos que no podían salvarse si no se sometían al rito de la circuncisión, conforme a la práctica establecida por Moisés. Pablo y Bernabé tuvieron una fuerte discusión con ellos, y por fin Pablo, Bernabé y algunos otros fueron nombrados para ir a Jerusalén a tratar este asunto con los apóstoles y ancianos de la iglesia de aquella ciudad.

Enviados, pues, por los de la iglesia de Antioquía, al pasar por las regiones de Fenicia y Samaria contaron cómo los no judíos habían dejado sus antiguas creencias para seguir a Dios. Y todos los hermanos se alegraron mucho con estas noticias.

Cuando Pablo y Bernabé llegaron a Jerusalén, fueron recibidos por la iglesia y por los apóstoles y ancianos, y contaron todo lo que Dios había hecho con ellos. Pero algunos fariseos que habían creído, se levantaron y dijeron:

—Es necesario circuncidar a los creyentes que no son judíos, y mandarles que cumplan la ley de Moisés.

Se reunieron entonces los apóstoles y los ancianos para estudiar este asunto. Después de mucho discutir, Pedro se levantó y les dijo:

—Hermanos, ustedes saben que hace tiempo Dios me escogió de entre ustedes para anunciar la buena noticia a los no judíos, para que ellos crean. Y Dios, que conoce los corazones, mostró que los aceptaba, pues les dio el Espíritu Santo a ellos lo mismo que a nosotros. Dios no ha hecho ninguna diferencia entre ellos y nosotros, pues también ha purificado sus corazones por medio de la fe. 10 Ahora pues, ¿por qué desafían ustedes a Dios imponiendo sobre estos creyentes una carga que ni nosotros ni nuestros antepasados hemos podido llevar? 11 Al contrario, nosotros creemos que somos salvados gratuitamente por la bondad del Señor Jesús, lo mismo que ellos.

12 Todos se callaron y escucharon mientras Bernabé y Pablo hablaban de las señales y milagros que Dios había hecho por medio de ellos entre los no judíos. 13 Cuando terminaron de hablar, Santiago dijo:

—Hermanos, óiganme: 14 Simón nos ha contado cómo Dios favoreció por primera vez a los no judíos, escogiendo también de entre ellos un pueblo para sí mismo. 15 Esto está de acuerdo con lo que escribieron los profetas, como dice en la Escritura:

16 “Después de esto volveré
y reconstruiré la caída choza de David;
reconstruiré sus ruinas
y la volveré a levantar,
17 para que los demás busquen al Señor
junto con todas las naciones
que han sido consagradas a mi nombre.
18 El Señor, que dio a conocer estas cosas
desde tiempos antiguos,
ha dado su palabra.”

19 »Considero, por lo tanto, que no se les debe imponer cargas innecesarias a aquellos que, no siendo judíos, dejan sus antiguas creencias para seguir a Dios. 20 Basta con escribirles que se aparten de todo lo que haya sido contaminado por los ídolos, que eviten los matrimonios prohibidos y que no coman carne de animales estrangulados o ahogados, ni tampoco sangre. 21 Porque desde los tiempos antiguos hay en cada pueblo quienes predican la ley de Moisés, la cual se lee en las sinagogas cada sábado.

La carta a los no judíos

22 Los apóstoles y los ancianos, con toda la iglesia, decidieron escoger algunos de entre ellos y enviarlos a Antioquía junto con Pablo y Bernabé. Nombraron a Judas, que también se llamaba Barsabás, y a Silas, hombres de importancia entre los hermanos, 23 y con ellos mandaron la siguiente carta:

«Nosotros los apóstoles y los ancianos hermanos de ustedes saludamos a nuestros hermanos que no son judíos y que viven en Antioquía, Siria y Cilicia. 24 Hemos sabido que algunas personas han ido de aquí sin nuestra autorización, y que los han molestado a ustedes con sus palabras, y los han confundido. 25 Por eso, de común acuerdo, nos ha parecido bien nombrar a algunos de entre nosotros para que vayan a verlos a ustedes junto con nuestros muy queridos hermanos Bernabé y Pablo, 26 quienes han puesto sus vidas en peligro por la causa de nuestro Señor Jesucristo. 27 Así que les enviamos a Judas y a Silas: ellos hablarán personalmente con ustedes para explicarles todo esto. 28 Pues ha parecido bien al Espíritu Santo y a nosotros no imponer sobre ustedes ninguna carga aparte de estas cosas necesarias: 29 que no coman carne de animales ofrecidos en sacrificio a los ídolos, que no coman sangre ni carne de animales estrangulados y que eviten los matrimonios prohibidos. Si se guardan de estas cosas, actuarán correctamente. Saludos.»

30 Así que ellos, después de despedirse, se dirigieron a Antioquía, y reuniendo a la congregación le entregaron la carta. 31 Cuando los hermanos la leyeron, se alegraron mucho por el consuelo que les daba. 32 Y como Judas y Silas también eran profetas, consolaron y animaron mucho con sus palabras a los hermanos. 33 Al cabo de algún tiempo, los hermanos los despidieron con saludos de paz, para que regresaran a quienes los habían enviado. 35 Pero Pablo y Bernabé se quedaron en Antioquía y, junto con otros muchos, siguieron enseñando y anunciando el mensaje de la buena noticia del Señor.

Pablo se separa de Bernabé

36 Algún tiempo después, Pablo dijo a Bernabé:

—Vamos a visitar otra vez a los hermanos en todas las ciudades donde hemos anunciado el mensaje del Señor, para ver cómo están.

37 Bernabé quería llevar con ellos a Juan, al que también llamaban Marcos; 38 pero a Pablo no le pareció conveniente llevarlo, porque Marcos los había abandonado en Panfilia y no había seguido con ellos en el trabajo. 39 Fue tan serio el desacuerdo, que terminaron separándose: Bernabé se llevó a Marcos y se embarcó para Chipre, 40 mientras Pablo, por su parte, escogió a Silas y, encomendado por los hermanos al amor del Señor, salió de allí 41 y pasó por Siria y Cilicia animando a los hermanos en las iglesias.

The Meeting in Jerusalem

15 Then some people came to Antioch from Judea and began teaching the Gentile believers [L brothers (and sisters)]: “You cannot be saved if you are not circumcised ·as Moses taught us [L according to the custom of Moses; compare Gen. 17:9–14].” Paul and Barnabas ·were against this teaching and argued [L had no small argument and debate] with them about it. So the church ·decided to send [commissioned; appointed] Paul, Barnabas, and some others to Jerusalem where they could talk more about this disagreement with the apostles and elders.

The church ·helped them leave [sent them] on the trip, and they went through the countries of Phoenicia and Samaria, telling all about ·how the other nations had turned to God [L the conversion of the Gentiles]. This made all the ·believers [L brothers (and sisters)] very ·happy [joyful]. When they arrived in Jerusalem, they were welcomed by the apostles, the elders, and the church. They told about everything God had done with them. But some of the believers who belonged to the Pharisee ·group [sect; party; faction] ·came forward [L stood up] and said, “·The Gentile believers [L They] must be circumcised. They must be ·told to obey [ordered to keep] the law of Moses.”

The apostles and the elders gathered to consider this ·problem [matter]. After a long debate, Peter stood up and said to them, “[L Men,] Brothers, you know that in the early days God chose me from among you to preach the ·Good News [Gospel] to the ·nations [Gentiles]. They heard the ·Good News [Gospel] from ·me [L my mouth], and they believed. God, who knows the ·thoughts of everyone [L heart], ·accepted [showed his approval of; L testified for] them. He showed this to us by giving them the Holy Spirit, just as he did to us. To God, those people are not different from us. When they believed, he made their hearts ·pure [clean]. 10 So now why are you testing God by putting a ·heavy load around [L yoke on] the necks of the ·Gentile believers [L disciples]? It is a ·load [yoke] that neither we nor our ·ancestors [forefathers; fathers] were ·able [strong enough] to ·carry [bear]. 11 But we believe that we are saved by the grace of the Lord Jesus, just as they are.”

12 Then the whole ·group [assembly] became quiet. They listened to Paul and Barnabas tell about all the [miraculous] signs and ·miracles [wonders] that God did through them among the Gentiles. 13 After they finished speaking, James said, “[L Men,] Brothers, listen to me. 14 ·Simon [C Peter; v. 7] has told us how God ·showed his love for [cared for; intervened with; visited] the Gentiles [Acts 10—11]. For the first time he is ·accepting [taking; selecting] from among them a people ·to be his own [L for his name]. 15 The words of the prophets agree with this too [L as it is written]:

16 ‘After these things I will return.
    And I will rebuild the tent of David, which has fallen [C either the Davidic dynasty of kings (the “house of David”), or the nation Israel generally].
But I will rebuild its ruins,
    and I will ·set it up [restore it].
17 Then ·those people who are left alive [the remnant; L the rest of the people] may ·ask the Lord for help [L seek the Lord],
    and the ·other nations [Gentiles] ·that belong to me [L who are called by my name],
says the Lord,
    who will make it happen.
18 And these things have been known ·for a long time [from long ago; Amos 9:11–12; C a reference to God’s promise that he would restore the “remnant” of Israel and save the Gentiles].’

19 “So I ·think [conclude; judge] we should not ·bother [trouble; cause trouble for] the Gentiles who are turning to God. 20 Instead, we should write a letter to them telling them these things: Stay away from food ·that has been offered to idols (which makes it unclean) [L polluted by idols], ·any kind of sexual sin [or prohibited marriages; C the Greek word could mean any sexual sin, or marriages viewed as incestuous by OT law], eating animals that have been strangled [C leaving the blood inside, which the OT law prohibited; Gen. 9:4], and blood [C consuming blood was forbidden in the OT law; Lev. 17:10–12]. 21 They should do these things, because for a long time in every city ·the law of Moses has been taught [L Moses has been preached/proclaimed; C referring to the Torah (the Law)]. And it is still read in the synagogue every Sabbath day.” [C These guidelines were to keep from offending pious Jews in the community and so promote unity in the Church.]

Letter to Gentile Believers

22 The apostles, the elders, and the whole church decided to send some of their men with Paul and Barnabas to Antioch. They chose Judas [L called] Barsabbas [1:23] and Silas [15:40; 1 Thess. 1:1], who were ·respected by [or leaders among] the ·believers [L brothers (and sisters)]. 23 ·They sent the following letter with them [L Writing by their hand; C an idiom for composing and sending a letter]:

From the apostles and elders, your brothers.

To all the Gentile ·believers [L brothers (and sisters)] in Antioch, Syria, and Cilicia:

Greetings!

24 We have heard that some of our group have come to you and said things that trouble and ·upset you [unsettle your minds/souls]. But we did not ·tell [instruct; authorize; order] them to do this. 25 We have ·all [unanimously; with one accord] agreed to choose some ·messengers [L men] and send them to you with our ·dear friends [beloved] Barnabas and Paul— 26 people who have ·given [dedicated; or risked] their lives ·to serve [L for the name of] our Lord Jesus Christ. 27 So we are sending Judas and Silas, who will tell you the same things [in person; L through word]. 28 It has pleased the Holy Spirit that you should not have a heavy ·load [burden] to carry, and we agree. You need to do only these things: 29 Stay away from any food that has been ·offered [sacrificed] to idols, eating any animals that have been strangled, and blood, and any kind of sexual sin [see v. 20]. If you stay away from these things, you will do well.

·Good-bye [Best wishes; May you fare well].

30 So they ·left Jerusalem [were sent off/dismissed] and went to Antioch where they gathered the ·church [congregation; assembly] and ·gave them [delivered] the letter. 31 When they read it, they ·were very happy [rejoiced] because of the encouraging message. 32 Judas and Silas, who were ·also [themselves] prophets, said many things to encourage the ·believers [L brothers (and sisters)] and make them stronger. 33 After some time ·Judas and Silas [L they] were sent off in peace by the ·believers [L brothers (and sisters)], and they went back to those who had sent them|, 34 but Silas decided to remain there|.[a]

35 But Paul and Barnabas stayed in Antioch and, along with many others, preached the ·Good News [Gospel] and taught the people the ·message [L word] of the Lord.

Paul and Barnabas Separate

36 After some ·time [days], Paul said to Barnabas, “·We should [Let’s] go back to visit the ·believers [L brothers (and sisters)] in all those ·towns [or cities] where we preached the ·message [L word] of the Lord [chs. 13—14] and see how they are doing.”

37 Barnabas wanted to take John [L who is called] Mark with them [C John Mark was a cousin of Barnabas; Col. 4:10]. 38 But Paul ·did not think it was a good idea to [or insisted that they should not] take him, since Mark had ·left [deserted] them at Pamphylia and had not continued with them in the work [13:13]. 39 Paul and Barnabas had such a ·serious argument [sharp disagreement] about this that they ·separated and went different ways [parted company; L separated from one another]. Barnabas took Mark and sailed to Cyprus [C an island off the coast of Syria, and the homeland of Barnabas; 4:36; 13:4], 40 but Paul chose Silas [v. 32; 16:37; 2 Cor. 1:19; 1 Thess. 1:1; 2 Thess. 1:1] and left. The ·believers [L brothers (and sisters)] in Antioch ·put [commended; entrusted] Paul ·into the Lord’s care [L to the grace of the Lord], 41 and he went through Syria and Cilicia, ·giving strength to [building up; encouraging] the churches.

Footnotes

  1. Acts 15:34 but … there Some Greek copies do not contain the bracketed text.

The Council at Jerusalem

15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.” This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem(E) to see the apostles and elders(F) about this question. The church sent them on their way, and as they traveled through Phoenicia(G) and Samaria, they told how the Gentiles had been converted.(H) This news made all the believers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.(I)

Then some of the believers who belonged to the party(J) of the Pharisees(K) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”(L)

The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.(M) God, who knows the heart,(N) showed that he accepted them by giving the Holy Spirit to them,(O) just as he did to us. He did not discriminate between us and them,(P) for he purified their hearts by faith.(Q) 10 Now then, why do you try to test God(R) by putting on the necks of Gentiles a yoke(S) that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace(T) of our Lord Jesus that we are saved, just as they are.”

12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders(U) God had done among the Gentiles through them.(V) 13 When they finished, James(W) spoke up. “Brothers,” he said, “listen to me. 14 Simon[a] has described to us how God first intervened to choose a people for his name from the Gentiles.(X) 15 The words of the prophets are in agreement with this, as it is written:

16 “‘After this I will return
    and rebuild David’s fallen tent.
Its ruins I will rebuild,
    and I will restore it,
17 that the rest of mankind may seek the Lord,
    even all the Gentiles who bear my name,
says the Lord, who does these things’[b](Y)
18     things known from long ago.[c](Z)

19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols,(AA) from sexual immorality,(AB) from the meat of strangled animals and from blood.(AC) 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(AD)

The Council’s Letter to Gentile Believers

22 Then the apostles and elders,(AE) with the whole church, decided to choose some of their own men and send them to Antioch(AF) with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas,(AG) men who were leaders among the believers. 23 With them they sent the following letter:

The apostles and elders, your brothers,

To the Gentile believers in Antioch,(AH) Syria(AI) and Cilicia:(AJ)

Greetings.(AK)

24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said.(AL) 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives(AM) for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas(AN) to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit(AO) and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.(AP) You will do well to avoid these things.

Farewell.

30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas,(AQ) who themselves were prophets,(AR) said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace(AS) to return to those who had sent them. [34] [d] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached(AT) the word of the Lord.(AU)

Disagreement Between Paul and Barnabas

36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns(AV) where we preached the word of the Lord(AW) and see how they are doing.” 37 Barnabas wanted to take John, also called Mark,(AX) with them, 38 but Paul did not think it wise to take him, because he had deserted them(AY) in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas(AZ) and left, commended by the believers to the grace of the Lord.(BA) 41 He went through Syria(BB) and Cilicia,(BC) strengthening the churches.(BD)

Footnotes

  1. Acts 15:14 Greek Simeon, a variant of Simon; that is, Peter
  2. Acts 15:17 Amos 9:11,12 (see Septuagint)
  3. Acts 15:18 Some manuscripts things’— / 18 the Lord’s work is known to him from long ago
  4. Acts 15:34 Some manuscripts include here But Silas decided to remain there.