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Qo qˈon oyaj tukˈa tkyaqil qanmin

Atzin jaˈlin, werman, qaja tuˈn kybˈintiˈy tzeˈn ma yekˈine t‑xtalbˈil Dios tojjo Ttanim toj ttxˈotxˈ Macedonia. Exla qa nimx sikyˈx kyuˈn wen toj kynimbˈil, exla qa manyor yajqe erman anetziˈn, me tzunx nchi tzalajx, ex tbˈaˈnilx chi oyin tukˈa tkyaqil kyanmin, nyakuj manyor qˈininqexnaj wen, tuˈn kymojin kyukˈa nimil toj Jerusalén. Twutzxix nyola, quˈn ma nliˈy, qa xi kyqˈoˈn tukˈa tkyaqil kyanmin tiˈjjo chˈin at kye, ex mape txi kyqˈoˈn chˈintl tibˈaj. Ox chi kubˈsinx kywutz qeˈy, tuˈn t‑xi qtziyiˈn tuˈn kyok mojil qukˈiˈy tiˈjjo onbˈil kye erman toj Jerusalén. Quˈn nimxixtl bˈant kyuˈn, tzeˈnkuljo qeˈ kubˈ qbˈisin nej; xi kyqˈoˈn kyibˈ tuˈn kyajbˈin te Dios, ex kyaqˈ kyibˈ tuˈn kyajbˈin qeˈy, tzeˈnku taj qMan. Tuˈnpetziˈn, ma qo kubˈsin qwutza te Tito, tuˈn t‑xiˈ juntl majl kyukˈiy, tuˈntzintla tjapin kyuˈn tuˈn kywenila, tuˈn tja chmetjo oyaj, a otaq txi xkye tuˈn. Quˈn ikytziˈn tzeˈnkuxjo nchi chˈiya wen toj tkyaqil: Tzeˈnku toj kynimbˈila, ex jniˈ kyxnaqˈtzbˈila, ex at‑xix kynabˈla, ex o tzˈok tilil kyuˈn tuˈn kyela wen toj nwutza, ex nim kykˈuˈja qiˈja; ikyxsintzjo tojjo tbˈanil onbˈil lo, ok kchi elila twutz.

Mi xi nqˈmanjiˈy luˈn kyeˈy tzeˈnku jun kawbˈil, qalaˈ noq waja tuˈn tel nnikyˈa te, qa tukˈa tkyaqil kyanmiˈn kxel kyqˈonjiy onbˈil lo, ikyxjo tzeˈnku kye erman toj Macedonia. Quˈn bˈiˈn kyuˈn a t‑xtalbˈil qAjaw Jesucrist: Attaq tkyaqil qˈinimil tukˈa toj kyaˈj, me noq tuˈn kypaja, bˈeˈx kyij ttzaqpiˈn tkyaqil, exsin kubˈ tqˈoˈn tibˈtz tzaluˈn twutz txˈotxˈ tzeˈnku jun xjal yaj, tuˈntzintla kyoka te qˈinin tojjo kynimbˈila tiˈj, noq tuˈn yajbˈil n‑ikyˈxtaq tuˈn.

10 Tiˈj tkyaqiljo luˈn kxel nqˈoˈn jun tumil: Tojjo abˈqˈe xbˈaj, nya noq kubˈ kybˈisiˈn tuˈn t‑xi kyqˈoˈn jun oyaj, qalaˈ bˈeˈx tzyetku tchimle kyuˈn. 11 Atzin jaˈlin, kyqˈonka tilil, tuˈn tjapin bˈaj kyuˈn, tzeˈnkuxjo at kyeˈy, ex tzeˈnkuxjo kybˈisa, tej t‑xi xkyeku kyuˈn te tnejil. 12 Quˈn qa ma txi kyqˈoˈn jun oyaj tzeˈnkux at kyeˈy tukˈa tkyaqil kyanmiˈn, ntzalaj te Dios tiˈj, a xi kyqˈoˈn tzeˈnkuxjo at kyeˈy, quˈn mi nqaninte Dios tiˈjjo a ntiˈ at kyeˈy.

13 Mi nxi nqˈmanjiˈy luˈn, tuˈn t‑xi kyqˈoˈn tkyaqiljo at kyeˈy, ex tuˈn tok yajil kyiˈja, noq tuˈn kypajjo txqantl; qalaˈ tuˈntzin junx tuˈn kyeliˈy. 14 Quˈn qa at chˈin kyeˈy jaˈlin, tuˈn kymojiˈn kyiˈjjo txqantl; ex bˈalaqa toj juntl majl ayetl kchi mojil kyiˈja, aj tel bˈajjo kye. Ikytzin tumiljo, tuˈn qel junx, 15 ikyxjo tzeˈnku ntqˈmaˈn toj Tuˈjil Tyol Dios tiˈjjo maná, a xi tqˈoˈn Dios kye aj Israel:

Ayeˈ ilaˈ kybˈaj ex nim o chmet kyuˈn,
bˈaˈn tuˈn tkubˈ kypaˈn kyxolx,
ex jun elnin tuˈn tele.
Ex ayeˈ nya ilaˈ kybˈaj, ex nya nim o chmet kyuˈn,
exla qa noq kyinchaqjo teyile junjunch.

Tej t‑xi tsmaˈn Pabl Tito toj Corint

16 Chjonte qMan Dios, tuˈn xkux tqˈoˈn toj tanmin Tito nim tkˈuˈj kyiˈja tzeˈnkuxjo weˈ. 17 Quˈn tej qkubˈsin qwutza te, tuˈn t‑xiˈ juntl majl kyukˈiy, ox tzalajx wen, quˈn tuˈn otaqx kubˈ tbˈisin tuˈn t‑xiˈ lol kyeˈy. 18 Ex at juntl erman, ma txi qsmaˈn tukˈa Tito, bˈaˈnxix tyolajtz kyuˈn tkyaqil Ttanim Dios, tuˈn taqˈnbˈin tiˈj Tbˈanil Tqanil. 19 Ex nya oˈkxjo, qalaˈ aye Ttanim Dios ma chi jaw skˈonte erman luˈn, tuˈn t‑xiˈ qukˈiˈy tojjo qbˈeˈy, ex tuˈn tonin tiˈjjo onbˈil, a kxel qiˈn te nimsbˈil tbˈi qAjaw, ex te jun yekˈbˈil tiˈjjo qwenil. 20 Nkubˈ qbˈinchinjiˈy lo, quˈn qkyˈeˈy tuˈn kyyolbˈinxjal qiˈja, qa ma kubˈ qyupin chˈin tiˈjjo oyaj ktzajil kyqˈoˈn qeˈy. 21 Quˈn tok tilil quˈn, tuˈn qbˈinchiˈn tkyaqil tojxix tumil twutz Dios ex kywutzxjal. 22 Ex junx kyukˈa Tito, ma txi qsmaˈn juntl qerman, ex o tzˈok qkaˈyiˈn qa saqxix toj tkyaqil taqˈin Dios. Ex tajxix tuˈn tmojin tojjo lo, majxpe a jaˈlin qˈuqlekxix tkˈuˈj kyiˈja. 23 Atzin kyiˈjjo erman ayeˈ, ntiˈ jun chˈotjbˈil kyiˈj. Quˈn te Tito jun wukˈa wejiˈy toj aqˈuntl kyxola, ex ayetzin txqantl, aye Ttanim Dios i xi smaˈnte kyxola te kyxel, ex ntzalaj Crist kyiˈj. 24 Tuˈnpetziˈn, kyyekˈinxa qa at‑xix kykˈuˈja kyiˈj, ex japinxitjo qyola ma txi qqˈmaˈn kye, qa wenqexixa, tuˈn kyoka te jun yekˈbˈil kywutzjo tkyaqil Ttanim Dios.

Now I want to tell you what God in his grace has done for the churches in Macedonia.

Though they have been going through much trouble and hard times, they have mixed their wonderful joy with their deep poverty, and the result has been an overflow of giving to others. They gave not only what they could afford but far more; and I can testify that they did it because they wanted to and not because of nagging on my part. They begged us to take the money so they could share in the joy of helping the Christians in Jerusalem. Best of all, they went beyond our highest hopes, for their first action was to dedicate themselves to the Lord and to us, for whatever directions God might give to them through us. They were so enthusiastic about it that we have urged Titus, who encouraged your giving in the first place, to visit you and encourage you to complete your share in this ministry of giving. You people there are leaders in so many ways—you have so much faith, so many good preachers, so much learning, so much enthusiasm, so much love for us. Now I want you to be leaders also in the spirit of cheerful giving.

I am not giving you an order; I am not saying you must do it, but others are eager for it. This is one way to prove that your love is real, that it goes beyond mere words.

You know how full of love and kindness our Lord Jesus was: though he was so very rich, yet to help you he became so very poor, so that by being poor he could make you rich.

10 I want to suggest that you finish what you started to do a year ago, for you were not only the first to propose this idea, but the first to begin doing something about it. 11 Having started the ball rolling so enthusiastically, you should carry this project through to completion just as gladly, giving whatever you can out of whatever you have. Let your enthusiastic idea at the start be equalled by your realistic action now. 12 If you are really eager to give, then it isn’t important how much you have to give. God wants you to give what you have, not what you haven’t.

13 Of course, I don’t mean that those who receive your gifts should have an easy time of it at your expense, 14 but you should divide with them. Right now you have plenty and can help them; then at some other time they can share with you when you need it. In this way, each will have as much as he needs. 15 Do you remember what the Scriptures say about this? “He that gathered much had nothing left over, and he that gathered little had enough.” So you also should share with those in need.

16 I am thankful to God that he has given Titus the same real concern for you that I have. 17 He is glad to follow my suggestion that he visit you again—but I think he would have come anyway, for he is very eager to see you! 18 I am sending another well-known brother with him, who is highly praised as a preacher of the Good News in all the churches. 19 In fact, this man was elected by the churches to travel with me to take the gift to Jerusalem. This will glorify the Lord and show our eagerness to help each other. 20 By traveling together we will guard against any suspicion, for we are anxious that no one should find fault with the way we are handling this large gift. 21 God knows we are honest, but I want everyone else to know it too. That is why we have made this arrangement.

22 And I am sending you still another brother, whom we know from experience to be an earnest Christian. He is especially interested as he looks forward to this trip because I have told him all about your eagerness to help.

23 If anyone asks who Titus is, say that he is my partner, my helper in helping you, and you can also say that the other two brothers represent the assemblies here and are splendid examples of those who belong to the Lord.

24 Please show your love for me to these men and do for them all that I have publicly boasted you would.

The Collection for the Lord’s People

And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian(A) churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.(B) For I testify that they gave as much as they were able,(C) and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing(D) in this service(E) to the Lord’s people.(F) And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged(G) Titus,(H) just as he had earlier made a beginning, to bring also to completion(I) this act of grace on your part. But since you excel in everything(J)—in faith, in speech, in knowledge,(K) in complete earnestness and in the love we have kindled in you[a]—see that you also excel in this grace of giving.

I am not commanding you,(L) but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace(M) of our Lord Jesus Christ,(N) that though he was rich, yet for your sake he became poor,(O) so that you through his poverty might become rich.(P)

10 And here is my judgment(Q) about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so.(R) 11 Now finish the work, so that your eager willingness(S) to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has,(T) not according to what one does not have.

13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need,(U) so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”[b](V)

Titus Sent to Receive the Collection

16 Thanks be to God,(W) who put into the heart(X) of Titus(Y) the same concern I have for you. 17 For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative.(Z) 18 And we are sending along with him the brother(AA) who is praised by all the churches(AB) for his service to the gospel.(AC) 19 What is more, he was chosen by the churches to accompany us(AD) as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help.(AE) 20 We want to avoid any criticism of the way we administer this liberal gift. 21 For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man.(AF)

22 In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. 23 As for Titus,(AG) he is my partner(AH) and co-worker(AI) among you; as for our brothers,(AJ) they are representatives of the churches and an honor to Christ. 24 Therefore show these men the proof of your love and the reason for our pride in you,(AK) so that the churches can see it.

Footnotes

  1. 2 Corinthians 8:7 Some manuscripts and in your love for us
  2. 2 Corinthians 8:15 Exodus 16:18

Excel in Giving

Moreover, brethren, we make known to you the grace of God bestowed on the churches of Macedonia: that in a great trial of affliction the abundance of their joy and (A)their deep poverty abounded in the riches of their liberality. For I bear witness that according to their ability, yes, and beyond their ability, they were freely willing, imploring us with much urgency [a]that we would receive the gift and (B)the fellowship of the ministering to the saints. And not only as we had hoped, but they first (C)gave themselves to the Lord, and then to us by the (D)will of God. So (E)we urged Titus, that as he had begun, so he would also complete this grace in you as well. But as (F)you abound in everything—in faith, in speech, in knowledge, in all diligence, and in your love for us—see (G)that you abound in this grace also.

Christ Our Pattern

(H)I speak not by commandment, but I am testing the sincerity of your love by the diligence of others. For you know the grace of our Lord Jesus Christ, (I)that though He was rich, yet for your sakes He became poor, that you through His poverty might become (J)rich.

10 And in this (K)I give advice: (L)It is to your advantage not only to be doing what you began and (M)were desiring to do a year ago; 11 but now you also must complete the doing of it; that as there was a readiness to desire it, so there also may be a completion out of what you have. 12 For (N)if there is first a willing mind, it is accepted according to what one has, and not according to what he does not have.

13 For I do not mean that others should be eased and you burdened; 14 but by an equality, that now at this time your abundance may supply their lack, that their abundance also may supply your lack—that there may be equality. 15 As it is written, (O)“He who gathered much had nothing left over, and he who gathered little had no lack.”

Collection for the Judean Saints

16 But thanks be to God who [b]puts the same earnest care for you into the heart of Titus. 17 For he not only accepted the exhortation, but being more diligent, he went to you of his own accord. 18 And we have sent with him (P)the brother whose praise is in the gospel throughout all the churches, 19 and not only that, but who was also (Q)chosen by the churches to travel with us with this gift, which is administered by us (R)to the glory of the Lord Himself and to show your ready mind, 20 avoiding this: that anyone should blame us in this lavish gift which is administered by us— 21 (S)providing honorable things, not only in the sight of the Lord, but also in the sight of men.

22 And we have sent with them our brother whom we have often proved diligent in many things, but now much more diligent, because of the great confidence which we have in you. 23 If anyone inquires about (T)Titus, he is my partner and fellow worker concerning you. Or if our brethren are inquired about, they are (U)messengers[c] of the churches, the glory of Christ. 24 Therefore show to them, [d]and before the churches, the proof of your love and of our (V)boasting on your behalf.

Footnotes

  1. 2 Corinthians 8:4 NU, M omit that we would receive, thus changing text to urgency for the favor and fellowship
  2. 2 Corinthians 8:16 NU has put
  3. 2 Corinthians 8:23 Lit. apostles, “sent ones”
  4. 2 Corinthians 8:24 NU, M omit and