Titus 3
English Standard Version
Be Ready for Every Good Work
3 Remind them (A)to be submissive to rulers and authorities, (B)to be obedient, to be ready for every good work, 2 (C)to speak evil of no one, (D)to avoid quarreling, to be gentle, and (E)to show perfect courtesy toward all people. 3 For (F)we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when (G)the goodness and loving kindness of God our Savior appeared, 5 he saved us, (H)not because of works done by us in righteousness, but (I)according to his own mercy, by (J)the washing of regeneration and (K)renewal of the Holy Spirit, 6 whom he (L)poured out on us richly through Jesus Christ our Savior, 7 so that (M)being justified by his grace we might become (N)heirs (O)according to the hope of eternal life. 8 The saying is (P)trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful (Q)to devote themselves to good works. These things are excellent and profitable for people. 9 But (R)avoid foolish (S)controversies, (T)genealogies, dissensions, and quarrels about the law, for (U)they are unprofitable and worthless. 10 As for a person who stirs up division, (V)after warning him once and then twice, (W)have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned.
Final Instructions and Greetings
12 When I send Artemas or (X)Tychicus to you, do your best to come to me (Y)at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and (Z)Apollos on their way; see that they lack nothing. 14 And let our people learn (AA)to devote themselves to good works, so as to help cases of urgent need, and not (AB)be unfruitful.
15 All who are with me send greetings to you. Greet those who love us in the faith.
(AC)Grace be with you all.
Titos 3
Orthodox Jewish Bible
3 Remind them to be "V’NISHMA" ("obedient, and we will obey!" SHEMOT 24:7) to sarim (rulers), to shiltonim (authorities), to be submissive, to be obedient, ready for every ma’aseh tov.
2 Speak lashon hora of no one, be not ohev riv (quarrelsome). Be eidel (gentle), displaying anavah (meekness) to kol Bnei Adam.
3 For all of us were once without da’as, sorrarim (disobedient), being led astray, avadim (slaves) of ta’avot and to various ta’anugot (pleasures) of the Olam Hazeh, spending our lives in eyvah (enmity BERESHIS 3:15) and kina (jealousy), hated, and hating one another.
4 But when the Chen v’Chesed and the ahavas Hashem Moshieynu appeared to Bnei Adam,
5 Not by tzidkateynu (our righteousness) in ma’asim tovim which is to our zchus (merit), but according to His rachamim, He granted us Yeshu’at Eloheynu through the mikveh mayim ruchani of rebirth and renewing of the Ruach Hakodesh [Yn 3:3],
6 Which Hashem poured out on us richly through Rebbe, Melech HaMoshiach Yehoshua Moshieynu,
7 That, having been made YITZDAK IM HASHEM (IYOV 25:4) by the Chen v’Chesed of Hashem, we might become yoreshim (heirs) in the tikvah HaChayyei Olam.
8 This dvar Emes is trustworthy. And I counsel you to strongly affirm the divrei torah I am handing on to you, that those who have become ma’aminim in Hashem may be shomer for ma’asim tovim. These things to Bnei Adam are good, tov me’od.
9 But pilpul minutiae controversies and toldot and quarrels and fights about the Torah, avoid, for they are unprofitable hevel.
10 An ish hacholek (a man of division, a divisive man) after one or two warnings, avoid,
11 Having da’as that such a man is perverted and sinful, bringing harsha’ah (condemnation) upon himself.
12 When I send Artemas or Tychicus to you, try to come to me at Nicopolis, for there I have decided to spend the choref (winter).
13 Do your utmost to speed Zenas, the Ben Torah (scholar), and Apollos on their way, that nothing for them may be lacking.
14 Let anshei adateynu (the men of our community) learn to be concerned about ma’asim tovim so as to supply urgent needs, that they may not be lo poreh (unfruitful).
15 Drishat Shalom from all the ones with me. Drishat Shalom to those who have ahavah for us in the emunah [of Rebbe, Melech HaMoshiach]. Chen v’Chesed Hashem to all of you. [T.N. In the next letter, Rav Sha’ul’s ministry bore fruit in freedom in a messianic shtiebel in Colossae for a slave boy who had run away in the shackles of sin before Moshiach the Go’el set him free.]
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