11 For the grace(A) of God has appeared(B) that offers salvation to all people.(C) 12 It teaches us to say “No” to ungodliness and worldly passions,(D) and to live self-controlled,(E) upright and godly lives(F) in this present age, 13 while we wait for the blessed hope—the appearing(G) of the glory of our great God and Savior, Jesus Christ,(H) 14 who gave himself for us(I) to redeem us from all wickedness(J) and to purify(K) for himself a people that are his very own,(L) eager to do what is good.(M)

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Saved in Order to Do Good

Remind the people to be subject to rulers and authorities,(A) to be obedient, to be ready to do whatever is good,(B) to slander no one,(C) to be peaceable and considerate, and always to be gentle toward everyone.

At one time(D) we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness(E) and love of God our Savior(F) appeared,(G) he saved us,(H) not because of righteous things we had done,(I) but because of his mercy.(J) He saved us through the washing(K) of rebirth and renewal(L) by the Holy Spirit, whom he poured out on us(M) generously through Jesus Christ our Savior, so that, having been justified by his grace,(N) we might become heirs(O) having the hope(P) of eternal life.(Q) This is a trustworthy saying.(R) And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good.(S) These things are excellent and profitable for everyone.

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Then some of the believers who belonged to the party(A) of the Pharisees(B) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”(C)

The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.(D) God, who knows the heart,(E) showed that he accepted them by giving the Holy Spirit to them,(F) just as he did to us. He did not discriminate between us and them,(G) for he purified their hearts by faith.(H) 10 Now then, why do you try to test God(I) by putting on the necks of Gentiles a yoke(J) that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace(K) of our Lord Jesus that we are saved, just as they are.”

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18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(A) so that I might live for God.(B) 20 I have been crucified with Christ(C) and I no longer live, but Christ lives in me.(D) The life I now live in the body, I live by faith in the Son of God,(E) who loved me(F) and gave himself for me.(G) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(H) Christ died for nothing!”[a]

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Footnotes

  1. Galatians 2:21 Some interpreters end the quotation after verse 14.

Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A) in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us,(H) God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions(I)—it is by grace you have been saved.(J) And God raised us up with Christ(K) and seated us with him(L) in the heavenly realms(M) in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace,(N) expressed in his kindness(O) to us in Christ Jesus. For it is by grace(P) you have been saved,(Q) through faith(R)—and this is not from yourselves, it is the gift of God— not by works,(S) so that no one can boast.(T)

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

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