15 To the pure, all things are pure,(A) but to those who are corrupted and do not believe, nothing is pure.(B) In fact, both their minds and consciences are corrupted.(C)

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14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(A) But if anyone regards something as unclean, then for that person it is unclean.(B)

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20 Do not destroy the work of God for the sake of food.(A) All food is clean,(B) but it is wrong for a person to eat anything that causes someone else to stumble.(C)

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The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(A) “I have the right to do anything”—but not everything is constructive.

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They forbid people to marry(A) and order them to abstain from certain foods,(B) which God created(C) to be received with thanksgiving(D) by those who believe and who know the truth. For everything God created is good,(E) and nothing is to be rejected(F) if it is received with thanksgiving,

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18 But the things that come out of a person’s mouth come from the heart,(A) and these defile them.

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23 But whoever has doubts(A) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[a]

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Footnotes

  1. Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33.

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(A)

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15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”(A)

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But not everyone possesses this knowledge.(A) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(B) it is defiled.

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Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial.(A) “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(B) The body, however, is not meant for sexual immorality but for the Lord,(C) and the Lord for the body.

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39 Then the Lord(A) said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.(B) 40 You foolish people!(C) Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor,(D) and everything will be clean for you.(E)

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22 let us draw near to God(A) with a sincere heart and with the full assurance that faith brings,(B) having our hearts sprinkled to cleanse us from a guilty conscience(C) and having our bodies washed with pure water.(D)

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25 Eat anything sold in the meat market without raising questions of conscience,(A)

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and constant friction between people of corrupt mind, who have been robbed of the truth(A) and who think that godliness is a means to financial gain.

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27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(A) 28 Everyone ought to examine themselves(B) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.

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13 Then Haggai said, “If a person defiled by contact with a dead body touches one of these things, does it become defiled?”

“Yes,” the priests replied, “it becomes defiled.(A)

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Haughty eyes(A) and a proud heart—
    the unplowed field of the wicked—produce sin.

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14 How much more, then, will the blood of Christ, who through the eternal Spirit(A) offered himself(B) unblemished to God, cleanse our consciences(C) from acts that lead to death,[a](D) so that we may serve the living God!(E)

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Footnotes

  1. Hebrews 9:14 Or from useless rituals

“Ask all the people of the land and the priests, ‘When you fasted(A) and mourned in the fifth and seventh(B) months for the past seventy years,(C) was it really for me that you fasted? And when you were eating and drinking, were you not just feasting for yourselves?(D)

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