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[a]Avoid foolish arguments, genealogies, rivalries, and quarrels about the law,(A) for they are useless and futile.

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Footnotes

  1. 3:9 See note on 1 Tm 6:20–21.

But avoid(A) foolish controversies and genealogies and arguments and quarrels(B) about the law,(C) because these are unprofitable and useless.(D)

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[a]or to concern themselves with myths and endless genealogies, which promote speculations rather than the plan of God that is to be received by faith.(A)

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Footnotes

  1. 1:4 The plan of God that is to be received by faith: the Greek may also possibly mean “God’s trustworthy plan” or “the training in faith that God requires.”

or to devote themselves to myths(A) and endless genealogies.(B) Such things promote controversial speculations(C) rather than advancing God’s work—which is by faith.

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Avoid profane and silly myths. Train yourself for devotion,(A)

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Have nothing to do with godless myths and old wives’ tales;(A) rather, train yourself to be godly.(B)

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and will stop listening to the truth and will be diverted to myths.(A)

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They will turn their ears away from the truth and turn aside to myths.(A)

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16 We did not follow cleverly devised myths when we made known to you the power and coming[a] of our Lord Jesus Christ, but we had been eyewitnesses of his majesty.(A)

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Footnotes

  1. 1:16 Coming: in Greek parousia, used at 2 Pt 3:4, 12 of the second coming of Christ. The word was used in the extrabiblical writings for the visitation of someone in authority; in Greek cult and Hellenistic Judaism it was used for the manifestation of the divine presence. That the apostles made known has been interpreted to refer to Jesus’ transfiguration (2 Pt 1:17) or to his entire first coming or to his future coming in power (2 Pt 3).

16 For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power,(A) but we were eyewitnesses of his majesty.(B)

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