11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.

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11 You may be sure that such people are warped and sinful; they are self-condemned.

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26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

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26 If we deliberately keep on sinning(A) after we have received the knowledge of the truth,(B) no sacrifice for sins is left,

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14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

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Dealing With False Teachers

14 Keep reminding God’s people of these things. Warn them before God against quarreling about words;(A) it is of no value, and only ruins those who listen.

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24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

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24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said.(A)

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18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

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18 Whoever believes in him is not condemned,(A) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.(B)

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22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

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22 “His master replied, ‘I will judge you by your own words,(A) you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?(B)

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26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

28 Take therefore the talent from him, and give it unto him which hath ten talents.

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26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

28 “‘So take the bag of gold from him and give it to the one who has ten bags.

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11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

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11 They must be silenced, because they are disrupting whole households(A) by teaching things they ought not to teach—and that for the sake of dishonest gain.

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19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

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19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D)

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19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

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19 holding on to faith and a good conscience,(A) which some have rejected and so have suffered shipwreck with regard to the faith.(B) 20 Among them are Hymenaeus(C) and Alexander,(D) whom I have handed over to Satan(E) to be taught not to blaspheme.

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46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

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46 Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first.(A) Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.(B)

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30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

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30 But the Pharisees and the experts in the law(A) rejected God’s purpose for themselves, because they had not been baptized by John.)

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