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A importância de controlar a língua

Meus irmãos, não sejam muitos de vocês mestres, pois nós, os que ensinamos, seremos julgados com mais rigor. É verdade que todos nós cometemos muitos erros. Se pudéssemos controlar a língua, seríamos perfeitos, capazes de nos controlar em todos os outros sentidos.

Por exemplo, se colocamos um freio na boca do cavalo, podemos conduzi-lo para onde quisermos. Observem também que um pequeno leme faz um grande navio se voltar para onde o piloto deseja, mesmo com ventos fortes. Assim também, a língua é algo pequeno que profere discursos grandiosos.

Vejam como uma simples fagulha é capaz de incendiar uma grande floresta. E, entre todas as partes do corpo, a língua é uma chama de fogo. É um mundo de maldade que corrompe todo o corpo. Ateia fogo a uma vida inteira, pois o próprio inferno a acende.[a]

O ser humano consegue domar toda espécie de animal, ave, réptil e peixe, mas ninguém consegue domar a língua. Ela é incontrolável e perversa, cheia de veneno mortífero. Às vezes louva nosso Senhor e Pai e, às vezes, amaldiçoa aqueles que Deus criou à sua imagem. 10 E, assim, bênção e maldição saem da mesma boca. Meus irmãos, isso não está certo! 11 Acaso de uma mesma fonte pode jorrar água doce e amarga? 12 Pode a figueira produzir azeitonas ou a videira produzir figos? Da mesma forma, não se pode tirar água doce de uma fonte salgada.[b]

A verdadeira sabedoria vem de Deus

13 Se vocês são sábios e inteligentes, demonstrem isso vivendo honradamente, realizando boas obras com a humildade que vem da sabedoria. 14 Mas, se em seu coração há inveja amarga e ambição egoísta, não encubram a verdade com vanglórias e mentiras. 15 Porque essas coisas não são a espécie de sabedoria que vem do alto; antes, são terrenas, mundanas e demoníacas. 16 Pois onde há inveja e ambição egoísta, também há confusão e males de todo tipo.

17 Mas a sabedoria que vem do alto é, antes de tudo, pura. Também é pacífica, sempre amável e disposta a ceder a outros. É cheia de misericórdia e é o fruto de boas obras. Não mostra favoritismo e é sempre sincera. 18 E aqueles que são pacificadores plantarão sementes de paz e ajuntarão uma colheita de justiça.[c]

Footnotes

  1. 3.6 Ou porque ela queimará no inferno [em grego, Gehenna].
  2. 3.12 Em grego, do sal.
  3. 3.18 Ou de coisas boas, ou de retidão.

Controlling the Tongue

Not many should become teachers, my brothers, knowing that we will receive a stricter judgment,(A) for we all stumble in many ways.(B) If anyone does not stumble in what he says,[a] he is a mature man who is also able to control his whole body.[b](C)

Now when we put bits into the mouths of horses to make them obey us,(D) we also guide the whole animal.[c] And consider ships: Though very large and driven by fierce winds, they are guided by a very small rudder wherever the will of the pilot directs. So too, though the tongue is a small part of the body, it boasts great things.(E) Consider how large a forest a small fire ignites. And the tongue is a fire. The tongue, a world of unrighteousness, is placed among the parts of our bodies. It pollutes the whole body,(F) sets the course of life on fire, and is set on fire by hell.

Every sea creature, reptile, bird, or animal is tamed and has been tamed by man, but no man can tame the tongue. It is a restless evil, full of deadly poison.(G) We praise our[d] Lord and Father with it, and we curse men who are made in God’s likeness with it.(H) 10 Praising and cursing come out of the same mouth. My brothers, these things should not be this way. 11 Does a spring pour out sweet and bitter water from the same opening? 12 Can a fig tree produce olives, my brothers, or a grapevine produce figs? Neither can a saltwater spring yield fresh water.

The Wisdom from Above

13 Who is wise and has understanding among you? He should show his works by good conduct with wisdom’s gentleness.(I) 14 But if you have bitter envy and selfish ambition in your heart, don’t brag and deny the truth.(J) 15 Such wisdom does not come from above but is earthly, unspiritual, demonic.(K) 16 For where envy and selfish ambition exist, there is disorder and every kind of evil. 17 But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, without favoritism and hypocrisy.(L) 18 And the fruit of righteousness(M) is sown in peace by those who cultivate peace.

Footnotes

  1. James 3:2 Lit in word
  2. James 3:2 Lit to bridle the whole body
  3. James 3:3 Lit whole body
  4. James 3:9 Or praise the

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)