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Tehillim 51Orthodox Jewish Bible (OJB)

51 (For the one directing. Mizmor Dovid. When Natan HaNavi confronted him after he went into Bat- Sheva—2Sm. 11:2) Have mercy upon me, O Elohim, according to Thy chesed; according unto the multitude of Thy rachamim blot out my peysha’im (transgressions, rebellions).

(4) Wash me thoroughly from mine avon (iniquity), and cleanse me from my chattat (sin).

(5) For I acknowledge my peysha’im (transgressions, rebellions); and my chattat (sin) is ever before me.

(6) Against Thee, Thee only, have I sinned, and done the rah in Thy sight; that Thou mightest be found just when Thou speakest, and be blameless when Thou judgest.

(7) Surely, I was brought forth in avon; and in chet did immi conceive me [i.e., I was a sinner from conception].

(8) Surely Thou desirest emes in the inward parts; and in the inmost place Thou shalt make me to know chochmah.

(9) Purge me with ezov (hyssop), and I shall be tahor; wash me, and I shall be whiter than sheleg (snow).

(10) Make me to hear sasson and simchah; that the atzmot which Thou hast broken may rejoice.

(11) Hide Thy face from my chatta’im, and blot out all mine avonot.

10 (12) Create in me a lev tahor, O Elohim; and renew a ruach nekhon (steadfast spirit [i.e., regeneration Ezek 36:26; Yn 3:3,6]) within me.

11 (13) Cast me not away from Thy presence; and take not Thy Ruach Hakodesh from me.

12 (14) Restore unto me the sasson of Thy salvation; and uphold me with a ruach nedivah (a willing spirit; see Jer 31:31-34).

13 (15) Then will I teach poshe’im (transgressors) Thy drakhim; and chatta’im (sinners) shall be converted [have a spiritual turnaround; see Isa 6:10] unto Thee.

14 (16) Save me from damim (bloodguiltiness), O Elohim, Thou Elohei Teshuati; and my leshon shall sing aloud of Thy tzedakah.

15 (17) Adonoi, open Thou my lips; and my mouth shall show forth Thy tehillah (praise).

16 (18) For Thou desirest not zevach (sacrifice); else would I give it; Thou delightest not in olah (burnt offering).

17 (19) The zivkhei Elohim are a ruach nishbarah (broken spirit); a broken and contrite lev, O Elohim, Thou wilt not despise.

18 (20) Do good in Thy good pleasure unto Tziyon; build Thou the chomot Yerushalayim.

19 (21) Then shalt Thou be pleased with zivkhei tzedek (true sacrifices, sacrifices of righteousness), with olah (burnt offering) and whole burnt offering; then shall they offer parim (bulls) upon Thine Mizbe’ach. [T.N. This Psalm, Ps 51, teaches the doctrine of Chet Kadmon from which comes the seminal corrupting human condition necessitating hitkhadshut for all fallen Bnei Adam]

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

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