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Young Man

You are beautiful, my darling,
    beautiful beyond words.
Your eyes are like doves
    behind your veil.
Your hair falls in waves,
    like a flock of goats winding down the slopes of Gilead.
Your teeth are as white as sheep,
    recently shorn and freshly washed.
Your smile is flawless,
    each tooth matched with its twin.[a]
Your lips are like scarlet ribbon;
    your mouth is inviting.
Your cheeks are like rosy pomegranates
    behind your veil.
Your neck is as beautiful as the tower of David,
    jeweled with the shields of a thousand heroes.
Your breasts are like two fawns,
    twin fawns of a gazelle grazing among the lilies.
Before the dawn breezes blow
    and the night shadows flee,
I will hurry to the mountain of myrrh
    and to the hill of frankincense.
You are altogether beautiful, my darling,
    beautiful in every way.

Come with me from Lebanon, my bride,
    come with me from Lebanon.
Come down[b] from Mount Amana,
    from the peaks of Senir and Hermon,
where the lions have their dens
    and leopards live among the hills.

You have captured my heart,
    my treasure,[c] my bride.
You hold it hostage with one glance of your eyes,
    with a single jewel of your necklace.
10 Your love delights me,
    my treasure, my bride.
Your love is better than wine,
    your perfume more fragrant than spices.
11 Your lips are as sweet as nectar, my bride.
    Honey and milk are under your tongue.
Your clothes are scented
    like the cedars of Lebanon.

12 You are my private garden, my treasure, my bride,
    a secluded spring, a hidden fountain.
13 Your thighs shelter a paradise of pomegranates
    with rare spices—
henna with nard,
14     nard and saffron,
    fragrant calamus and cinnamon,
with all the trees of frankincense, myrrh, and aloes,
    and every other lovely spice.
15 You are a garden fountain,
    a well of fresh water
    streaming down from Lebanon’s mountains.

Young Woman

16 Awake, north wind!
    Rise up, south wind!
Blow on my garden
    and spread its fragrance all around.
Come into your garden, my love;
    taste its finest fruits.

Young Man

I have entered my garden, my treasure,[d] my bride!
    I gather myrrh with my spices
and eat honeycomb with my honey.
    I drink wine with my milk.

Young Women of Jerusalem

Oh, lover and beloved, eat and drink!
    Yes, drink deeply of your love!

Young Woman

I slept, but my heart was awake,
    when I heard my lover knocking and calling:
“Open to me, my treasure, my darling,
    my dove, my perfect one.
My head is drenched with dew,
    my hair with the dampness of the night.”

But I responded,
“I have taken off my robe.
    Should I get dressed again?
I have washed my feet.
    Should I get them soiled?”

My lover tried to unlatch the door,
    and my heart thrilled within me.
I jumped up to open the door for my love,
    and my hands dripped with perfume.
My fingers dripped with lovely myrrh
    as I pulled back the bolt.
I opened to my lover,
    but he was gone!
    My heart sank.
I searched for him
    but could not find him anywhere.
I called to him,
    but there was no reply.
The night watchmen found me
    as they made their rounds.
They beat and bruised me
    and stripped off my veil,
    those watchmen on the walls.

Make this promise, O women of Jerusalem—
    If you find my lover,
    tell him I am weak with love.

Young Women of Jerusalem

Why is your lover better than all others,
    O woman of rare beauty?
What makes your lover so special
    that we must promise this?

Young Woman

10 My lover is dark and dazzling,
    better than ten thousand others!
11 His head is finest gold,
    his wavy hair is black as a raven.
12 His eyes sparkle like doves
    beside springs of water;
they are set like jewels
    washed in milk.
13 His cheeks are like gardens of spices
    giving off fragrance.
His lips are like lilies,
    perfumed with myrrh.
14 His arms are like rounded bars of gold,
    set with beryl.
His body is like bright ivory,
    glowing with lapis lazuli.
15 His legs are like marble pillars
    set in sockets of finest gold.
His posture is stately,
    like the noble cedars of Lebanon.
16 His mouth is sweetness itself;
    he is desirable in every way.
Such, O women of Jerusalem,
    is my lover, my friend.

Young Women of Jerusalem

Where has your lover gone,
    O woman of rare beauty?
Which way did he turn
    so we can help you find him?

Young Woman

My lover has gone down to his garden,
    to his spice beds,
to browse in the gardens
    and gather the lilies.
I am my lover’s, and my lover is mine.
    He browses among the lilies.

Young Man

You are beautiful, my darling,
    like the lovely city of Tirzah.
Yes, as beautiful as Jerusalem,
    as majestic as an army with billowing banners.
Turn your eyes away,
    for they overpower me.
Your hair falls in waves,
    like a flock of goats winding down the slopes of Gilead.
Your teeth are as white as sheep
    that are freshly washed.
Your smile is flawless,
    each tooth matched with its twin.[e]
Your cheeks are like rosy pomegranates
    behind your veil.

Even among sixty queens
    and eighty concubines
    and countless young women,
I would still choose my dove, my perfect one—
    the favorite of her mother,
    dearly loved by the one who bore her.
The young women see her and praise her;
    even queens and royal concubines sing her praises:
10 “Who is this, arising like the dawn,
    as fair as the moon,
as bright as the sun,
    as majestic as an army with billowing banners?”

Young Woman

11 I went down to the grove of walnut trees
    and out to the valley to see the new spring growth,
to see whether the grapevines had budded
    or the pomegranates were in bloom.
12 Before I realized it,
    my strong desires had taken me to the chariot of a noble man.[f]

Young Women of Jerusalem

13 [g]Return, return to us, O maid of Shulam.
    Come back, come back, that we may see you again.

Young Man

Why do you stare at this young woman of Shulam,
    as she moves so gracefully between two lines of dancers?[h]

Footnotes

  1. 4:2 Hebrew Not one is missing; each has a twin.
  2. 4:8 Or Look down.
  3. 4:9 Hebrew my sister; also in 4:10, 12.
  4. 5:1 Hebrew my sister; also in 5:2.
  5. 6:6 Hebrew Not one is missing; each has a twin.
  6. 6:12 Or to the royal chariots of my people, or to the chariots of Amminadab. The meaning of the Hebrew is uncertain.
  7. 6:13a Verse 6:13 is numbered 7:1 in Hebrew text.
  8. 6:13b Or as you would at the movements of two armies? or as you would at the dance of Mahanaim? The meaning of the Hebrew is uncertain.

God’s Judgment of Sin

You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. And we know that God, in his justice, will punish anyone who does such things. Since you judge others for doing these things, why do you think you can avoid God’s judgment when you do the same things? Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?

But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God’s righteous judgment will be revealed. He will judge everyone according to what they have done. He will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that God offers. But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness. There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile.[a] 10 But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile. 11 For God does not show favoritism.

12 When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. 13 For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight. 14 Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it. 15 They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right. 16 And this is the message I proclaim—that the day is coming when God, through Christ Jesus, will judge everyone’s secret life.

The Jews and the Law

17 You who call yourselves Jews are relying on God’s law, and you boast about your special relationship with him. 18 You know what he wants; you know what is right because you have been taught his law. 19 You are convinced that you are a guide for the blind and a light for people who are lost in darkness. 20 You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth.

21 Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal? 22 You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples?[b] 23 You are so proud of knowing the law, but you dishonor God by breaking it. 24 No wonder the Scriptures say, “The Gentiles blaspheme the name of God because of you.”[c]

25 The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile. 26 And if the Gentiles obey God’s law, won’t God declare them to be his own people? 27 In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.

28 For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. 29 No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise[d] from God, not from people.

Footnotes

  1. 2:9 Greek also for the Greek; also in 2:10.
  2. 2:22 Greek do you steal from temples?
  3. 2:24 Isa 52:5 (Greek version).
  4. 2:29 Or receives praise.

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