The Song of Songs, which is Solomon’s.(A)

Woman

Oh, that he would kiss me with the kisses of his mouth!
For your caresses[a] are more delightful than wine.(B)
The fragrance of your perfume is intoxicating;(C)
your name is perfume poured out.(D)
No wonder young women[b] adore you.
Take me with you(E)—let’s hurry.
Oh, that the king would bring[c] me to his chambers.

Young Women

We will rejoice and be glad in you;
we will celebrate your caresses more than wine.

Woman

It is only right that they adore you.

Daughters of Jerusalem,(F)
I am dark like the tents of Kedar,(G)
yet lovely(H) like the curtains of Solomon.
Do not stare at me because I am dark,
for the sun has gazed on me.
My mother’s sons were angry with me;(I)
they made me take care of the vineyards.(J)
I have not taken care of my own vineyard.

Tell me, you whom I love:(K)
Where do you pasture your sheep?(L)
Where do you let them rest at noon?(M)
Why should I be like one who veils herself[d]
beside the flocks of your companions?(N)

Man

[e]If you do not know,
most beautiful of women,(O)
follow[f] the tracks of the flock,
and pasture your young goats
near the shepherds’ tents.

I compare you, my darling,(P)
to a[g] mare among Pharaoh’s chariots.(Q)
10 Your cheeks are beautiful with jewelry,(R)
your neck with its necklace.
11 We will make gold jewelry for you,
accented with silver.

Woman

12 While the king is on his couch,[h]
my perfume[i] releases its fragrance.(S)
13 The one I love is a sachet of myrrh to me,(T)
spending the night between my breasts.
14 The one I love is a cluster of henna blossoms to me,(U)
in the vineyards of En-gedi.(V)

Man

15 How beautiful you are, my darling.
How very beautiful!
Your eyes are doves.(W)

Woman

16 How handsome you are, my love.(X)
How delightful!
Our bed is verdant;
17 the beams of our house are cedars,
and our rafters are cypresses.[j]
I am a wildflower[k] of Sharon,
a lily[l] of the valleys.(Y)

Man

Like a lily among thorns,
so is my darling among the young women.

Woman

Like an apricot[m] tree among the trees of the forest,
so is my love among the young men.
I delight to sit in his shade,
and his fruit is sweet to my taste.
He brought me to the banquet hall,[n](Z)
and he looked on me with love.[o](AA)
Sustain me with raisins;
refresh me with apricots,[p]
for I am lovesick.(AB)
May his left hand be under my head,
and his right arm embrace me.(AC)
Young women of Jerusalem, I charge you
by the gazelles and the wild does of the field,
do not stir up or awaken love
until the appropriate time.[q](AD)

Listen! My love is approaching.
Look! Here he comes,
leaping over the mountains,(AE)
bounding over the hills.
My love is like a gazelle
or a young stag.(AF)
See, he is standing behind our wall,
gazing through the windows,
peering through the lattice.
10 My love calls to me:

Man

Arise,(AG) my darling.
Come away, my beautiful one.
11 For now the winter is past;
the rain has ended and gone away.
12 The blossoms appear in the countryside.
The time of singing[r] has come,
and the turtledove’s cooing is heard in our land.(AH)
13 The fig tree ripens its figs;(AI)
the blossoming vines give off their fragrance.(AJ)
Arise, my darling.
Come away, my beautiful one.

14 My dove,(AK) in the clefts of the rock,(AL)
in the crevices of the cliff,
let me see your face,[s]
let me hear your voice;(AM)
for your voice is sweet,
and your face is lovely.(AN)

Woman

15 [t]Catch the foxes for us(AO)
the little foxes that ruin the vineyards—
for our vineyards are in bloom.(AP)

Woman

16 My love is mine and I am his;(AQ)
he feeds among the lilies.
17 Until the day breaks[u]
and the shadows flee,
turn around, my love, and be like a gazelle
or a young stag(AR) on the divided mountains.[v](AS)

Footnotes

  1. 1:2 Or acts of love
  2. 1:3 Or wonder virgins
  3. 1:4 Or The king has brought
  4. 1:7 Or who wanders
  5. 1:8 Some understand the young women to be the speakers in this verse.
  6. 1:8 Lit go out for yourself into
  7. 1:9 Lit my
  8. 1:12 Or is at his table
  9. 1:12 Lit nard
  10. 1:17 Or firs, or pines
  11. 2:1 Traditionally rose
  12. 2:1 Or lotus
  13. 2:3 Or apple
  14. 2:4 Lit the house of wine
  15. 2:4 Or and his banner over me is love
  16. 2:5 Or apples
  17. 2:7 Lit until it pleases
  18. 2:12 Or pruning
  19. 2:14 Or form
  20. 2:15 The speaker could be the woman, the man, or both.
  21. 2:17 Lit breathes
  22. 2:17 Or the Bether mountains, or the mountains of spices; Hb obscure

Israel’s Rejection Not Final

11 I ask, then, have they stumbled so as to fall? Absolutely not! On the contrary, by their transgression, salvation has come to the Gentiles(A) to make Israel jealous. 12 Now if their transgression brings riches for the world, and their failure riches for the Gentiles, how much more will their fullness bring!(B)

13 Now I am speaking to you Gentiles. Insofar as I am an apostle to the Gentiles,(C) I magnify my ministry, 14 if I might somehow make my own people[a](D) jealous and save some of them.(E) 15 For if their rejection brings reconciliation(F) to the world, what will their acceptance mean but life from the dead?(G) 16 Now if the firstfruits are holy,(H) so is the whole batch. And if the root is holy, so are the branches.

17 Now if some of the branches were broken off,(I) and you, though a wild olive branch, were grafted in among them(J) and have come to share in the rich root[b] of the cultivated olive tree, 18 do not boast that you are better than those branches. But if you do boast—you do not sustain the root, but the root sustains you.(K) 19 Then you will say,(L) “Branches were broken off so that I might be grafted in.” 20 True enough; they were broken off because of unbelief, but you stand by faith.(M) Do not be arrogant, but beware,[c](N) 21 because if God did not spare the natural branches, he will not spare you either. 22 Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness(O) toward you—if you remain in his kindness.(P) Otherwise you too will be cut off.(Q) 23 And even they, if they do not remain in unbelief,(R) will be grafted in, because God has the power to graft them in again. 24 For if you were cut off from your native wild olive tree and against nature were grafted into a cultivated olive tree, how much more will these—the natural branches—be grafted into their own olive tree?

25 I don’t want you to be ignorant(S) of this mystery,(T) brothers and sisters, so that you will not be conceited:(U) A partial hardening has come upon Israel(V) until the fullness of the Gentiles has come in.(W) 26 And in this way all[d] Israel will be saved, as it is written,

The Deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this will be my covenant with them[e](X)
when I take away their sins.[f](Y)

28 Regarding the gospel, they are enemies for your advantage,(Z) but regarding election, they are loved because of the patriarchs,(AA) 29 since God’s gracious gifts and calling(AB) are irrevocable.[g](AC) 30 As you once disobeyed God but now have received mercy through their disobedience, 31 so they too have now disobeyed, resulting in mercy to you, so that they also may now[h] receive mercy. 32 For God has imprisoned all in disobedience(AD) so that he may have mercy on all.

A Hymn of Praise

33 Oh, the depth of the riches(AE)
and the wisdom and the knowledge of God!(AF)
How unsearchable his judgments(AG)
and untraceable his ways!
34 For who has known the mind of the Lord?(AH)
Or who has been his counselor?
35 And who has ever given to God,
that he should be repaid?[i](AI)
36 For from him and through him
and to him are all things.(AJ)
To him be the glory forever. Amen.

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Footnotes

  1. 11:14 Lit flesh
  2. 11:17 Other mss read the root and the richness
  3. 11:20 Lit fear
  4. 11:26 Or And then all
  5. 11:26–27 Is 59:20–21
  6. 11:27 Jr 31:31–34
  7. 11:29 Or are not taken back
  8. 11:31 Other mss omit now
  9. 11:34–35 Jb 41:11; Is 40:13; Jr 23:18

Psalm 99

The King Is Holy

The Lord reigns! Let the peoples tremble.
He is enthroned between the cherubim.(A)
Let the earth quake.(B)
The Lord is great in Zion;
he is exalted above all the peoples.(C)
Let them praise your great
and awe-inspiring name.(D)
He is holy.(E)

The mighty King loves justice.
You have established fairness;
you have administered justice
and righteousness in Jacob.(F)
Exalt the Lord our God;
bow in worship at his footstool.(G)
He is holy.(H)

Moses and Aaron were among his priests;(I)
Samuel also was among those calling on his name.
They called to the Lord and he answered them.(J)
He spoke to them in a pillar of cloud;(K)
they kept his decrees and the statutes he gave them.
Lord our God, you answered them.
You were a forgiving God to them,(L)
but an avenger of their sinful actions.(M)

Exalt the Lord our God;
bow in worship at his holy mountain,
for the Lord our God is holy.(N)

21 A king’s heart is like channeled water in the Lord’s hand:
He directs it wherever he chooses.(A)

All a person’s ways seem right to him,
but the Lord weighs hearts.(B)

Doing what is righteous and just
is more acceptable to the Lord than sacrifice.(C)

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